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Judges 17
Judges 17 is the seventeenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of Micah of Ephraim. belonging to a section comprising Judges 17 to 21. Text This chapter was originally written in the Hebrew language. It is divided into 13 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth 4
Ruth 4 is the fourth (and the last) chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). This chapter contains the story of how Boaz goes up to the city gate, calls his kinsman; inquires whether he would redeem and marry Ruth, Ruth 4:1-5. He refuses, Ruth 4:6-8. Boaz, with the people witnessing and congratulating, buys the inheritance, and marries Ruth, Ruth 4:9-12. She gave birth to Obed the grandfather of King David, Ruth 4:13-17. The genealogy from Perez (Pharez) to David, Ruth 4:18-22. Text The original text was written in Hebrew language. This chapter is divided into 22 verses. Textual versions Some early witnesses for the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century) and Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 2Q16 (2QRutha; ~50 CE) with extant verses 3‑4, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth 1
Ruth 1 is the first chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). This chapter contains the story of how Elimelech, Ruth's father-in-law, driven by famine, moved into Moab, and died there (Ruth 1:1-5); Naomi returning home, Ruth accompanies her (Ruth 1:6-18); They came to Bethlehem (Ruth 1:19-22). Text The original text was written in Hebrew language. This chapter is divided into 22 verses. Textual versions Some early witnesses for the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century) and Codex Leningradensis (1008). Some fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 4Q104 (4QRutha; ca. 50 BCE) with extant verses 1–12, and 4Q105 (4QRuthb; 30 BCE-68 CE) with extant verses 1‑6, 12‑15, with only slight variations from the Masoretic Text. There is also a translation into Koine Greek known as the Sep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 19
Judges 19 is the nineteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of a Levite from Ephraim and his concubine, belonging to a section comprising Judges 17 to 21. Text This chapter was originally written in the Hebrew language. It is divided into 30 verses. Textual witnesses Some early manuscripts containing the te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 18
Judges 18 is the eighteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the tribe of Dan, and belongs to a section comprising Judges 17 to 21. Text This chapter was originally written in the Hebrew language. It is divided into 31 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Heb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiloh (biblical City)
Shiloh (; he, שִׁלֹה, שִׁלוֹ ,שִׁילֹה, and שִׁילוֹ, variably, ''Šīlō'') was an ancient city and sanctuary in Samaria. According to the Hebrew Bible, Shiloh was the central sanctuary of the Israelites during the pre-monarchic period, before the First Temple in Jerusalem was built. After the Israelite conquest of Canaan, the Tabernacle was moved to Shiloh, and remained there during the period of the biblical judges. Shiloh has been positively identified with modern Khirbet Seilun, a tell known in Modern Hebrew as Tel Shiloh. It is located 31 km north of Jerusalem, in the West Bank, to the west of the modern Israeli settlement town of Shilo and to the north of the Palestinian town of Turmus Ayya. Relative to other archaeological sites, it is south of the biblical town of Lebonah and north of Bethel. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bethlehem
Bethlehem (; ar, بيت لحم ; he, בֵּית לֶחֶם '' '') is a city in the central West Bank, Palestine, about south of Jerusalem. Its population is approximately 25,000,Amara, 1999p. 18.Brynen, 2000p. 202. and it is the capital of the Bethlehem Governorate of the State of Palestine. The economy is primarily tourist-driven, peaking during the Christmas season, when Christians make pilgrimage to the Church of the Nativity. The important holy site of Rachel's Tomb is at the northern entrance of Bethlehem, though not freely accessible to the city's own inhabitants and in general Palestinians living in the Israeli-occupied West Bank due to the Israeli West Bank barrier. The earliest known mention of Bethlehem was in the Amarna correspondence of 1350–1330 BCE when the town was inhabited by the Canaanites. The Hebrew Bible, which says that the city of Bethlehem was built up as a fortified city by Rehoboam, identifies it as the city David was from and where he was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
YHWH
The Tetragrammaton (; ), or Tetragram, is the four-letter Hebrew theonym (transliterated as YHWH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are ''yodh'', '' he'', ''waw'', and ''he''. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass".Translation notes for While there is no consensus about the structure and etymology of the name, the form ''Yahweh'' is now accepted almost universally, though the vocalization ''Jehovah'' continues to have wide usage. The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce nor do they read aloud proposed transcription forms such as ''Yahweh'' or ''Yehovah''; instead they replace it with a different term, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Othniel
Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inclusio
In biblical studies, inclusio is a literary device based on a concentric principle, also known as bracketing or an envelope structure, which consists of creating a frame by placing similar material at the beginning and end of a section, although whether this material should consist of a word or a phrase, or whether greater amounts of text also qualify, and of what length the frames section should be, are matters of some debate. Inclusio is found in various sources, both antique and new. The purpose of an inclusio may be structural - to alert the reader to a particularly important theme - or it may serve to show how the material within the inclusio relates to the inclusio itself. An important case of this occurs in the Gospel of Mark's treatment of the "Cursing of the Fig Tree" and the "Cleansing of the Temple" (Chapter 11). By giving the first half of the story before the Cleansing of the Temple, and the conclusion after, Mark creates a "frame" that effectively highlights that he wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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