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Jose Bar Hanina
Rabbi Jose bar Hanina ( he, רבי יוסי בר חנינא, read as ''Rabbi Yossi bar Hanina'') was an '' amora'' of the Land of Israel, from the second generation of the Amoraim. Biography He was a disciple of R. Yochanan bar Nafcha, and served as a dayan (religious judge). He was ordained as a rabbi by his own rabbi—Yochanan bar Nafcha. He became a leading Torah sage, with Rabbi Assi calling him a "great man". Later he became a "Talmid Haver", a colleague-disciple, to Yochanan bar Nafcha, and even disputed and debated him in halakhic matters. This is how he also got to know R. Shimon ben Lakish and R. Eleazar ben Pedat, whom he also disputed and debated in halakha.B. Talmud, Tractate Berakhot, 22b; and Tractate Eruvin, 103a The Talmud cites him many times, and other amoraim delivered halachic teachings in his name, among them R. Abbahu and R. Hamma bar Ukba. In addition, some of his aggadic Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Arama ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (dep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmid Haver
Fellow Student (Hebrew: תלמיד חבר) was a Talmudist epithet commonly used to describe the interim status of a disciple between the status of being merely a disciple of a teacher Rabbi and being practically equal in status. In many cases, a Fellow Student didn't fall short of his Rabbi, however he continues to perceive his teacher Rabbi above him and continues to learn from him. The term was commonly used in the Talmud times, however, the usage was continued throughout the Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire ... and in latter times. Orthodox rabbinic roles and titles Talmud concepts and terminology {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamma Bar Ukba
Hamma is a village and a former municipality in the Nordhausen district, in Thuringia, Germany. Since 1 December 2010, it has been part of the town Heringen Heringen (Werra) is a small town in Hersfeld-Rotenburg district in eastern Hesse, Germany lying right at the boundary with Thuringia. Geography Location The nearest major towns and cities are Bad Hersfeld (28 km to the west), Eisenach .... References Former municipalities in Thuringia {{Nordhausen-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbahu
Rabbi Abbahu ( he, אבהו) was a Jew and Talmudist of the Talmudic Academies in Syria Palaestina from about 279-320 and is counted a member of the third generation of Amoraim. He is sometimes cited as Rabbi Abbahu of Kisrin ( Caesarea). Biography His rabbinical education was acquired mainly at Tiberias in the academy presided over by Johanan bar Nappaha, with whom his relations were almost those of a son. He frequently made pilgrimages to Tiberias, even after he had become well known as rector of the Caesarean academy. Abbahu was an authority on weights and measures. He encouraged the study of Koine Greek by Jews. He learned Greek himself in order to become useful to his people, then under the Roman ''proconsuls'', that language having become, to a considerable extent, the rival of Hebrew even in prayer. In spite of the bitter protest of Shimon bar Abba, he also taught his daughters Greek. Indeed, it was said of Abbahu that he was a living illustration of the biblical maxim, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (dep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. Eruvin, along with Niddah and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty").Yaakov Emden, ''Mitpachat Sefarim'' 4:174 Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mishnayot. * Chapter 4 () has eleven mishnayot. * Chapter 5 () has nine mishnayot. * Chapter 6 () has ten mishnayot. * Chapter 7 () has eleven mishnayot. * Chapter 8 () has eleven mishna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Pedat
Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his native country he was a disciple of Samuel, and more especially of Rav, whom he in after years generally cited by the appellation "our teacher", and whose academy he revered above all others, recognizing in it the "lesser sanctuary" of the Diaspora, as promised (Ezekiel 11:16) to the exiles in Babylonia. When and why he left Babylonia is not stated; but from the data extant it appears that his ardent love for the Land of Israel, and the superior opportunities which Palestine afforded for religious practices, impelled him to emigrate to there—and at a comparatively early age, since some of Rabbi's contemporaries were still alive and active. Indeed, it seems that for a time Eleazar even attended the lectures of Hiyya the Great and of Hoshaiah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shimon Ben Lakish
Shim‘on ben Lakish ( he, שמעון בן לקיש; arc, שמעון בר לקיש ''Shim‘on bar Lakish'' or ''bar Lakisha''), better known by his nickname Reish Lakish (c. 200 — c. 275), was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name. He is something of an anomaly among the giants of Torah study as, according to the Babylonian Talmud, he was in his early youth a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic opponent, Johanan bar Nappaha. Biography His teachers According to the Talmud, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see Judah haNasi. According to Halevy, he was a pupil of Judah II, gran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhic
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Assi
Assi II (Assa, Issi, Jesa, Josah, Jose, he, רבי אסי) was a Jewish Talmudist of the 3rd and 4th centuries (third generation of amoraim) who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud. He should not be confused with Rav Assi, who belonged to first generation of ''amoraim'' in Babylonia. Biography He was one of the two Palestinian scholars known among their contemporary Jewish Talmudical scholars of Babylonian as "the judges of the Land of Israel" and as "the distinguished priests of the Land of Israel," the other being R. Ammi. Assi was born in Babylonia, where he attended the college of Samuel of Nehardea, but later emigrated in consequence of domestic trouble. On his arrival in Tiberias, Assi had an adventure with a ruffian, which ended disastrously for the latter. Assi was making his way toward the baths, when he was assaulted by a "scorner." He did not resent the assault, except by remarking, "That man's neck-band is too loos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
