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John Of Dara
John ( 825–860), in Syriac Iwannis, was a Syriac Orthodox writer and the metropolitan bishop of Dara (Anastasiopolis). He wrote extensively on theology, philosophy and liturgy in the Syriac language. Life Nothing is known of John's life beyond the facts that around 825 he was consecrated as metropolitan of Dara by Patriarch Dionysios of Tel Maḥre and that before that he was a monk of Mar Hananya. In 837, Dionysios dedicated to John his now lost ''Ecclesiastical History''. He addresses him in the preface, which has been preserved in Michael the Great's chronicle: Since your soul is set insatiably and with an unbridled desire upon the accumulation of wisdom, you, who are dearer than any to me, my spiritual son ohn metropolitan of Dara; and since divine learning is not enough for you, nor the dogmas of Orthodoxy, in which you have been trained from the softness of your fingernails until the silvering of your hair ... I perceive you are so enflamed with the desire to accumulate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demon
A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in religion, occultism, literature, fiction, mythology, and folklore; as well as in media such as comics, video games, movies, anime, and television series. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific. ''A Dictionary of Comparative Religion'' edited by S.G.F. Brandon 1970 In ancient Near Eastern religions and in the Abrahamic religions, including early Judaism and ancient-medieval Christian demonology, a demon is considered a harmful spiritual entity which may cause demonic possession, calling for an exorcism. Large portions of Jewish demonology, a key influence on Christianity and Islam, originated from a later form of Zoroastrianism, and was transferred to Judaism during the Persian era. Demons may or may not also be considered to be devils: minions of the Devil. In ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyophysite
In Christian theology, dyophysitism (Greek: δυοφυσιτισμός, from δυο (''dyo''), meaning "two" and φύσις (''physis''), meaning "nature") is the Christological position that two natures, divine and human, exist in the person of Jesus Christ. It contrasts with monophysitism and miaphysitism. __TOC__ Beliefs Dyophysite Christians believe that there is complete and perfect unity of the two natures in one hypostasis and one person of Jesus Christ. For the Chalcedonians, the hypostatic union was the center of Jesus's unity (his divinity and humanity being described as natures) whereas those who rejected the Chalcedonian definition saw his nature as the point of unity. The miaphysites upheld the idea of one nature in Christ based on their understanding of Cyril of Alexandria's Twelve Anathemas, namely number 4 which states "If anyone shall divide between two persons or subsistences those expressions which are contained in the Evangelical and Apostolical writings, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus in Christianity, Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos (Christianity), Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the ''Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the God in Christianity, divine nature of the Son was united but not mixed with human nature in one divine Hypostasis (philosophy and religion), person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebioni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Universal Resurrection
General resurrection or universal resurrection is the belief in a resurrection of the dead, or resurrection from the dead ( Koine: , ''anastasis onnekron''; literally: "standing up again of the dead") by which most or all people who have died would be resurrected (brought back to life). Various forms of this concept can be found in Christian, Islamic, Jewish, Samaritanism and Zoroastrian eschatology. Rabbinic Judaism and Samaritanism There are three explicit examples in the Hebrew Bible of people being resurrected from the dead: * The prophet Elijah prays and God raises a young boy from death (1 Kings 17:17–24) * Elisha raises the son of the Shunammite woman (2 Kings 4:32–37); this was the very same child whose birth he previously foretold (2 Kings 4:8–16) * A dead man's body that was thrown into the dead Elisha's tomb is resurrected when the body touches Elisha's bones (2 Kings 13:21) While there was no belief in personal afterlife with reward or punishment in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucharist
The Eucharist (; from Greek , , ), also known as Holy Communion and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. According to the New Testament, the rite was instituted by Jesus Christ during the Last Supper; giving his disciples bread and wine during a Passover meal, he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". The elements of the Eucharist, sacramental bread ( leavened or unleavened) and wine (or non-alcoholic grape juice), are consecrated on an altar or a communion table and consumed thereafter, usually on Sundays. Communicants, those who consume the elements, may speak of "receiving the Eucharist" as well as "celebrating the Eucharist". Christians generally recognize a special presence of Christ in this rite, though they differ about exactly how, where, and when Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushe Bar Kipho
Moses bar Kepha or Moses bar Cephas (Syriac ''Mushe bar Kipho''; born in Balad in Nineveh, now in Iraq, about the year 813; died at the age of ninety, in 903) was a writer and one of the most celebrated bishops of the Syriac Orthodox Church of the ninth century. A biography of him, written by an anonymous Syriac writer, is preserved in one of the Vatican manuscripts, extracts from which are given by Asemani in his ''Bibliotheca Orientalis'' (II, 218f.). He was a monk and afterwards became bishop of three cities, Beth-Ramman, Beth-Kionaya and Mosul on the Tigris, assuming the name of Severus. For ten years he was the patriarchal ''periodeutes'', or visitor, of the Diocese of Tagrit where he acquired a notable reputation and great fame among his fellow Christians. He was buried in the monastery of St. Sergius, situated on the Tigris, near his native city. __NOTOC__ Principal writings *A Commentary on the Old and New Testaments, often quoted by Bar Hebraeus, and most of it still exta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Maron
John Maron ( ar, يوحنا مارون, ''Youhana Maroun''; la, Ioannes Maronus; syc, ܝܘܚܢܢ ܡܪܘܢ, label=Syriac) (628, Sirmaniyah or Sarmin, present Syria – 707, Kfarhy, Lebanon), was a Syriac monk, and the first Maronite Patriarch. He is revered as a saint by the Maronite Church and universal Catholic Church, and is commemorated on March 2. He died and was buried in Kfarhy near Batroun, in Lebanon, where a shrine is dedicated to him. Jérôme Labourt, writing in the ''Catholic Encyclopedia'' says that John Maron's "very existence is extremely doubtful... if he existed at all, it was as a simple monk".Labourt, Jérôme. "Maronites." The Catholic Encyclopedia Vol. 9. New York: Robert Appleton Company, 1910. 9 September 2021 French theologian |
De Coelesti Hierarchia
''De Coelesti Hierarchia'' ( grc-gre, Περὶ τῆς Οὐρανίας Ἱεραρχίας, "On the Celestial Hierarchy") is a Pseudo-Dionysian work on angelology, written in Greek and dated to ca. AD the 5th century; it exerted great influence on scholasticism and treats at great length the hierarchies of angels. The work has also been very influential in the development of Eastern Orthodox Church theology. Thomas Aquinas (''Summa Theologica'', I.108) follows the ''Hierarchia'' (6.7) in dividing the angels into three hierarchies each of which contains three orders, based on their proximity to God, corresponding to the nine orders of angels recognized by Pope Gregory I. # Seraphim, Cherubim, and Thrones; # Dominations, Virtues, and Powers; # Principalities, Archangels, and Angels. Editions Pseudo-Dionysius Areopagita, ''De Coelesti Hierarchia'' Surrey, 1935. Shrine of Wisdom . * G. Heil, A. M. Ritter, ''Pseudo-Dionysius Areopagita. De Coelesti Hierarchia, De Ecclesiasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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