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John E. Hare
John Edmund Hare (born 26 July 1949) is a British Classical studies, classicist, philosopher, ethicist, and currently Noah Porter Professor of Philosophical Theology at Yale University. Biography He received a Bachelor of Arts honours in Literae Humaniores in 1971 from Balliol College, Oxford, and a PhD in classical philosophy from Princeton University in 1975. He was a visiting assistant professor at the University of Michigan in 1975, a professor of philosophy at Lehigh University from 1975 to 1989, and Professor of Philosophy at Calvin College from 1989 to 2003. Hare served on the staff of the United States House Committee on Foreign Affairs from 1982–83, and was selected to give the Gifford Lectures at the University of Glasgow in 2005. He has been the Noah Porter Professor of Philosophical Theology at Yale University since 2003. Hare has been on the editorial boards of several academic journals, including ''The Journal of Religious Ethics'', ''American Philosophical Quarter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Studies
Classics or classical studies is the study of classical antiquity. In the Western world, classics traditionally refers to the study of Classical Greek and Roman literature and their related original languages, Ancient Greek and Latin. Classics also includes Greco-Roman philosophy, history, archaeology, anthropology, art, mythology and society as secondary subjects. In Western civilization, the study of the Greek and Roman classics was traditionally considered to be the foundation of the humanities, and has, therefore, traditionally been the cornerstone of a typical elite European education. Etymology The word ''classics'' is derived from the Latin adjective '' classicus'', meaning "belonging to the highest class of citizens." The word was originally used to describe the members of the Patricians, the highest class in ancient Rome. By the 2nd century AD the word was used in literary criticism to describe writers of the highest quality. For example, Aulus Gellius, in his ''Attic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Philosophy Quarterly
The ''History of Philosophy Quarterly'' (''HPQ'') is a peer-reviewed academic journal dedicated to the history of philosophy. The journal is indexed by PhilPapers and the Philosopher's Index. The ''History of Philosophy Quarterly'' was founded in 1984 by Nicholas Rescher of the University of Pittsburgh. In the first issue, the editors of the journal announced that a focus would be on looking to the history of philosophy to help solve contemporary issues, advocating "that approach to philosophical history, increasingly prominent in recent years, which refuses to see the boundary between philosophy and its history as an impassable barrier, but regards historical studies as a way of dealing with problems of continued interest and importance." The journal is published by the University of Illinois Press and the current editor is Brian Copenhaver at University of California, Los Angeles The University of California, Los Angeles (UCLA) is a public land-grant research university in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deontological Ethics
In moral philosophy, deontological ethics or deontology (from Greek: + ) is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Waller, Bruce N. 2005. ''Consider Ethics: Theory, Readings, and Contemporary Issues''. New York: Pearson Longman. p. 23. Deontological ethics is commonly contrasted to consequentialism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences. The term ''deontological'' was first used to describe the current, specialised definition by C. D. Broad in his 1930 book, ''Five Types of Ethical Theory''. Older usage of the term goes back to Jeremy Bentham, who coined it prior to 1816 as a synonym of ''dicastic'' or ''censorial ethics'' (i.e., ethics based on judgement). The mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meta-ethics
In metaphilosophy and ethics, meta-ethics is the study of the nature, scope, and meaning of moral judgment. It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations). While normative ethics addresses such questions as "What should I do?", evaluating specific practices and principles of action, meta-ethics addresses questions such as "What ''is'' goodness?" and "How can we tell what is good from what is bad?", seeking to understand the assumptions underlying normative theories. Another distinction often made is that normative ethics involves first-order or substantive questions; meta-ethics involves second-order or formal questions. Some theorists argue that a metaphysical account of morality is necessary for the proper evaluation of actual moral theories and for making practical moral d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utilitarianism
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described ''utility'' as: That property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness ... rto prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all sentient beings equally. Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aesthetics
Aesthetics, or esthetics, is a branch of philosophy that deals with the nature of beauty and taste, as well as the philosophy of art (its own area of philosophy that comes out of aesthetics). It examines aesthetic values, often expressed through judgments of taste. Aesthetics covers both natural and artificial sources of experiences and how we form a judgment about those sources. It considers what happens in our minds when we engage with objects or environments such as viewing visual art, listening to music, reading poetry, experiencing a play, watching a fashion show, movie, sports or even exploring various aspects of nature. The philosophy of art specifically studies how artists imagine, create, and perform works of art, as well as how people use, enjoy, and criticize art. Aesthetics considers why people like some works of art and not others, as well as how art can affect moods or even our beliefs. Both aesthetics and the philosophy of art try to find answers for what exact ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
International Relations
International relations (IR), sometimes referred to as international studies and international affairs, is the scientific study of interactions between sovereign states. In a broader sense, it concerns all activities between states—such as war, diplomacy, trade, and foreign policy—as well as relations with and among other international actors, such as intergovernmental organisations (IGOs), international nongovernmental organisations (INGOs), international legal bodies, and multinational corporations (MNCs). There are several schools of thought within IR, of which the most prominent are realism, liberalism, and constructivism. International relations is widely classified as a major subdiscipline of political science, along with comparative politics and political theory. However, it often draws heavily from other fields, including anthropology, economics, geography, law, philosophy, sociology, and history. While international politics has been analyzed since antiquit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medical Ethics
Medical ethics is an applied branch of ethics which analyzes the practice of clinical medicine and related scientific research. Medical ethics is based on a set of values that professionals can refer to in the case of any confusion or conflict. These values include the respect for autonomy, non-maleficence, beneficence, and justice. Such tenets may allow doctors, care providers, and families to create a treatment plan and work towards the same common goal. It is important to note that these four values are not ranked in order of importance or relevance and that they all encompass values pertaining to medical ethics. However, a conflict may arise leading to the need for hierarchy in an ethical system, such that some moral elements overrule others with the purpose of applying the best moral judgement to a difficult medical situation. Medical ethics is particularly relevant in decisions regarding involuntary treatment and involuntary commitment. There are several codes of conduct. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ransom Theory Of Atonement
The ransom theory of atonement was a theory in Christian theology as to how the process of Atonement in Christianity had happened. It therefore accounted for the meaning and effect of the death of Jesus Christ. It was one of a number of historical theories, and was mostly popular between the 4th and 11th centuries, with little support in recent times. It originated in the early Church, particularly in the work of Origen. The theory teaches that the death of Christ was a ransom sacrifice, usually said to have been paid to Satan, in satisfaction for the bondage and debt on the souls of humanity as a result of inherited sin. Theological views of Christ as ransom The ransom view can be summarized as follows: St. Augustine wrote the following to explain the theory: However, Augustine's own stance on the issue is not entirely clear; his writings support both the ransom theory and the recapitulation theory of atonement at different times, perhaps indicating that he perceiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Søren Kierkegaard
Søren Aabye Kierkegaard ( , , ; 5 May 1813 – 11 November 1855) was a Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical texts on organized religion, Christianity, morality, ethics, psychology, and the philosophy of religion, displaying a fondness for metaphor, irony, and parables. Much of his philosophical work deals with the issues of how one lives as a "single individual", giving priority to concrete human reality over abstract thinking and highlighting the importance of personal choice and commitment. He was against literary critics who defined idealist intellectuals and philosophers of his time, and thought that Swedenborg, Hegel, Fichte, Schelling, Schlegel, and Hans Christian Andersen were all "understood" far too quickly by "scholars". Kierkegaard's theological work focuses on Christian ethics, the institution of the Church, the differences between purely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Kant
Immanuel Kant (, , ; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" which structure all experience, and therefore that, while " things-in-themselves" exist and contribute to experience, they are nonetheless distinct from the objects of experience. From this it follows that the objects of experience are mere "appearances", and that the nature of things as they are in themselves is unknowable to us. In an attempt to counter the skepticism he found in the writings of philosopher David Hume, he wrote the '' Critique of Pure Reason'' (1781/1787), one of his most well-known works. In it, he developed his theory of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Philosophy
This page lists some links to ancient philosophy, namely philosophical thought extending as far as early post-classical history (). Overview Genuine philosophical thought, depending upon original individual insights, arose in many cultures roughly contemporaneously. Karl Jaspers termed the intense period of philosophical development beginning around the 7th century and concluding around the 3rd century BCE an Axial Age in human thought. In Western philosophy, the spread of Christianity in the Roman Empire marked the ending of Hellenistic philosophy and ushered in the beginnings of medieval philosophy, whereas in the Middle East, the spread of Islam through the Caliphate, Arab Empire marked the end of #Ancient Iranian philosophy, Old Iranian philosophy and ushered in the beginnings of early Islamic philosophy. Ancient Greek and Roman philosophy Philosophers Pre-Socratic philosophers * Milesian School :Thales (624 – c 546 BCE) :Anaximander (610 – 546 BCE) :Anaximene ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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