Johannes Avetaranian
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Johannes Avetaranian
Johannes Avetaranian (Erzurum, Ottoman Empire, 30 June 1861 – Wiesbaden, Germany, 11 December 1919), born Muhammad Shukri ( tr, Mehmet Şükri), was, according to his autobiography, a Turkish descendant of the Islamic prophet Muhammad. Avetaranian was originally a mullah in Turkey who converted from Islam to Christianity, and later became a missionary for the Swedish Mission Covenant Church in Southern Xinjiang (1892–1938). He translated the New Testament into the Uyghur language. He preached Christianity in Xinjiang and at a Swedish Protestant mission. He died in 1919, aged 58, in Wiesbaden. Biography Avetaranian was born in Erzurum, in 1861, to a Muslim family. His mother was deaf, blind, and mute, and died when Avetaranian was only two years old. His father was a dervish. He took the Armenian name of Johannes (John) Avetaranian (Avetaran means 'Gospel') and was baptised in Tiflis, Russia (modern-day Tbilisi, Georgia) on 28 February 1885.John Avetaranian and Richard Sc ...
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Erzurum
Erzurum (; ) is a city in eastern Anatolia, Turkey. It is the largest city and capital of Erzurum Province and is 1,900 meters (6,233 feet) above sea level. Erzurum had a population of 367,250 in 2010. The city uses the double-headed eagle as its coat-of-arms, a motif that has been a common symbol throughout Anatolia since the Bronze Age. Erzurum has winter sports facilities and hosted the 2011 Winter Universiade. Name and etymology The city was originally known in Armenian as Karno K'aghak' ( hy, Կարնոյ քաղաք), meaning city of Karin, to distinguish it from the district of Karin ( Կարին). It is presumed its name was derived from a local tribe called the Karenitis. Darbinian, M. "Erzurum," Armenian Soviet Encyclopedia. Yerevan: Armenian Academy of Sciences, 1978, vol. 4, p. 93. An alternate theory contends that a local princely family, the Kamsarakans, the Armenian off-shoot of the Iranian Kārin Pahlav family, lent its name to the locale that eventually bec ...
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Armenian Name
An Armenian name comprises a given name and a surname. First names According to Armenia's National Statistical Service, the most commonly used names for newborn boys in Armenia, , were Davit, Narek, Gor, Hayk, Alex, Erik, Arman, Samvel, Tigran, and Aram. For girls, the most popular names were Nare, Milena, Mane, Ani, Anna, Anahit, Mariam, Elen, and Mary. Traditionally, Armenians have used Biblical names of Greek, Latin and Hebrew origin, such as Abraham, Hakob (Jacob), Hovhannes (John), Petros (Peter), Poghos (Paul), Madlene ( Magdalene), Yeghisabet (Elizabeth), Tamar, etc. Surnames Typical modern Armenian last names (family names) end with the originally patronymic suffix -յան ( reformed orthography) or -եան ( classical orthography), transliterated as -yan, -ian, or less often '-jan'. Example: Petros''yan'', meaning "issued from Petros", akin to the English name Peterson. Some Armenian last names bear the suffix -նց ( ʦʰ, transliterated as -nc, -nts or -ntz (a ...
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People From Erzurum
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ...
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Protestant Missionaries In Bulgaria
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to be growing errors, abuses, and discrepancies within it. Protestantism emphasizes the Christian believer's justification by God in faith alone (') rather than by a combination of faith with good works as in Catholicism; the teaching that salvation comes by divine grace or "unmerited favor" only ('); the priesthood of all faithful believers in the Church; and the ''sola scriptura'' ("scripture alone") that posits the Bible as the sole infallible source of authority for Christian faith and practice. Most Protestants, with the exception of Anglo-Papalism, reject the Catholic doctrine of papal supremacy, but disagree among themselves regarding the number of sacraments, the real presence of Christ in the Eucharist, and matters of ecclesiastical ...
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