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Jacob Ben Hayyim Zemah
Jacob ben Hayyim Zemah (17th century) was a Portuguese kabalist and physician. He received a medical training in his native country as a Marrano, but fled about 1619 to Safed and devoted himself to the Talmud and the casuists ("poseḳim") until 1625; then he went to Damascus, where for eighteen years he studied kabbalah from the Zohar and the writings of Isaac Luria and Hayyim Vital. He finally settled at Jerusalem and opened a yeshivah for the study of the Zohar and other kabbalistic works, David Conforte being for some time one of his pupils. Author Jacob Ẓemaḥ was one of the greatest kabbalists of his period and was a prolific author, his works including treatises of his own as well as compilations of the writings of Ḥayyim Vital. He produced twenty works, of which only two have been published. The first of these is the ''Ḳol ba-Ramah'' (Korez, 1785), a commentary on the ''Idra,'' which he began in 1643, and for which he utilized the commentary of Ḥayyim Vital. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of The Jews In Portugal
The history of the Jews in Portugal reaches back over two thousand years and is directly related to Sephardi history, a Jewish ethnic division that represents communities that originated in the Iberian Peninsula (Portugal and Spain). Before Portugal Jewish populations have existed in the area long before the country was established, back to the Roman era (province of Lusitania), even though an attested Jewish presence in Portuguese territory can only be documented since 482 CE. With the fall of the Roman Empire, Jews were persecuted by the Visigoths and other European Christian kingdoms which controlled the area after that period. In 711, the Moorish invasion of the Iberian Peninsula was seen by many in the Jewish population as a liberation, and marked as the beginning of what many have seen as the Golden age of Jewish culture in the Iberian Peninsula (the Islamic Al-Andalus), even if the Jews, as well as the Christians (the Mozarabs of the Visigothic rite), under Muslim r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Messiah
In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach'' is a king or High Priest traditionally anointed with holy anointing oil. Χριστός, Greek for the Hebrew Messiah occurs 41 times in the LXX and the Hebrew Bible. ''Ha-mashiach'' (), often referred to as ' (), is to be a Jewish leader, physically descended from the paternal Davidic line through King David and King Solomon. He is thought to accomplish predetermined things in a future arrival, including the unification of the tribes of Israel, the gathering of all Jews to ''Eretz Israel'', the rebuilding of the Temple in Jerusalem, the ushering in of a Messianic Age of global universal peace, and the annunciation of the world to come. The Greek translation of Messiah is ''Khristós'' (), anglicized as ''Christ''. Christians ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalists
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's creation). It forms the foundation of mystical religious interpretations within Judaism. Jewish Kabbalists originally developed their own transmission of sacred texts within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. These teachings are held by Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbis In Safed
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as ''semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sephardi Rabbis In Ottoman Syria
Sephardic (or Sephardi) Jews (, ; lad, Djudíos Sefardíes), also ''Sepharadim'' , Modern Hebrew: ''Sfaradim'', Tiberian: Səp̄āraddîm, also , ''Ye'hude Sepharad'', lit. "The Jews of Spain", es, Judíos sefardíes (or ), pt, Judeus sefarditas or Hispanic Jews, are a Jewish diaspora population associated with the Iberian Peninsula. The term, which is derived from the Hebrew ''Sepharad'' (), can also refer to the Mizrahi Jews of Western Asia and North Africa, who were also influenced by Sephardic law and customs. Many Iberian Jewish exiles also later sought refuge in Mizrahi Jewish communities, resulting in integration with those communities. The Jewish communities of the Iberian Peninsula prospered for centuries under the Muslim reign of Al-Andalus following the Umayyad conquest of Hispania, but their fortunes began to decline with the Christian '' Reconquista'' campaign to retake Spain. In 1492, the Alhambra Decree by the Catholic Monarchs of Spain called for the expul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Portuguese Jews
Spanish and Portuguese Jews, also called Western Sephardim, Iberian Jews, or Peninsular Jews, are a distinctive sub-group of Sephardic Jews who are largely descended from Jews who lived as New Christians in the Iberian Peninsula during the immediate generations following the forced expulsion of unconverted Jews from Spain in 1492 and from Portugal in 1497. Although the 1492 and 1497 expulsions of unconverted Jews from Spain and Portugal were separate events from the Spanish and Portuguese Inquisitions (which were established over a decade earlier in 1478), they were ultimately linked, as the Inquisition eventually also led to the fleeing out of Iberia of many descendants of Jewish converts to Catholicism in subsequent generations. Despite the fact that the original Edicts of Expulsion did not apply to Jewish-origin New Christian ''conversos'' —as these were now legally Christians— the discriminatory practices that the Inquisition nevertheless placed upon them, which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
17th-century Rabbis From The Ottoman Empire
The 17th century lasted from January 1, 1601 ( MDCI), to December 31, 1700 ( MDCC). It falls into the early modern period of Europe and in that continent (whose impact on the world was increasing) was characterized by the Baroque cultural movement, the latter part of the Spanish Golden Age, the Dutch Golden Age, the French ''Grand Siècle'' dominated by Louis XIV, the Scientific Revolution, the world's first public company and megacorporation known as the Dutch East India Company, and according to some historians, the General Crisis. From the mid-17th century, European politics were increasingly dominated by the Kingdom of France of Louis XIV, where royal power was solidified domestically in the civil war of the Fronde. The semi-feudal territorial French nobility was weakened and subjugated to the power of an absolute monarchy through the reinvention of the Palace of Versailles from a hunting lodge to a gilded prison, in which a greatly expanded royal court could be more easily k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Steinschneider
Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ( 1782; March 1856), who was not only an expert Talmudist, but was also well versed in secular science. The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among whom was his brother-in-law, the physician and writer Gideon Brecher. Education At the age of six Steinschneider was sent to the public school, which was still an uncommon choice for Jews in the Austro-Hungarian empire at the time; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832. The following year, in order to continue his Talmudic studies, he went to Prague, where he remained until 1836, attending simultaneously the lectures at the Normal School. In 1836 Steinschneider wen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Joseph Fuenn
Samuel Joseph Fuenn (; 15 October 1818 – 11 January 1891), also known as Rashi Fuenn () and Rashif (), was a Lithuanian Hebrew writer, scholar, printer, and editor. He was a leading figure of the eastern European Haskalah, and an early member of Ḥovevei Zion. Biography Fuenn was born in Vilna, Russian Empire, the son of merchant and Torah scholar Yitsḥak Aizik Fuenn of Grodno. Though he received a traditional religious education until the age of 17, he also acquired an extensive general knowledge of German literature and other secular subjects, and became proficient in Russian, French, Latin, Polish, and English. He afterwards joined Vilna's circle of young '' maskilim''. In 1848 the government appointed him teacher of Hebrew and Jewish history in the newly founded rabbinical school of Vilna. Fuenn filled this position with great distinction till 1856, when he resigned. The government then appointed him superintendent of the Jewish public schools in the district of Viln ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliakim Carmoly
Eliakim Carmoly (5 August 1802 in Soultz-Haut-Rhin, France – 15 February 1875 in Frankfurt) was a French scholar. He was born at Soultz-Haut-Rhin, then in the French department of Haut-Rhin. His real name was ''Goschel David Behr'' (or ''Baer''); the name ''Carmoly'', borne by his family in the fourteenth and fifteenth centuries, was adopted by him when quite young. He studied Hebrew and Talmud at Colmar; and, because both French and German were spoken in his native town, he became proficient in those languages. Carmoly went to Paris, and there assiduously studied the old Hebrew manuscripts in the Bibliothèque Nationale, where he was employed. Several articles published by him on various subjects in scientific papers made him known; and on the establishment of a Jewish consistory in Belgium, he was appointed rabbi at Brussels (18 May 1832). In this position Carmoly rendered many services to the newly founded congregation, chiefly in providing schools for the poor. Seven y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Vital
Samuel ben Hayyim Vital (1598 – 1677) was a Kabalist born in Damascus in the latter half of the sixteenth century. While still young he married a daughter of Isaiah Pinto, rabbi of Damascus. Poverty compelled him to emigrate to Egypt, where, through the influence of prominent men, he was placed in charge of the cabalistic society Tiḳḳune ha-Teshubah. After a brief residence there he went to Safed, where he instructed the physician Jacob Zemah in Kabala. In the middle of the 17th century he returned to Egypt, where he died. Samuel Vital was the author of both cabalistic and rabbinical works. Among the former may be noted the ''Shemonah She'arim,'' an introduction to the Cabala, later embodied in the ''Eẓ Ḥayyim'' (Zolkiev, 1772; Korzec, 1785). Among his unpublished writings mention may be made of his ''Sefer Toẓe'ot Ḥayyim,'' a commentary on the Bible, and his ''Sefer Ta'alumot Ḥokmah,'' on the Cabala. Jewish Encyclopedia bibliography *Moritz Steinschneider, Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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