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Julius (month)
In the ancient Roman calendar, Quintilis or Quinctilis was the month following Junius (June) and preceding Sextilis (August). ''Quintilis'' is Latin for "fifth": it was the fifth month (''quintilis mensis'') in the earliest calendar attributed to Romulus, which began with Martius (" Mars' month," March) and had 10 months. After the calendar reform that produced a 12-month year, Quintilis became the seventh month, but retained its name. In 45 BC, Julius Caesar instituted a new calendar (the Julian calendar) that corrected astronomical discrepancies in the old. After his death in 44 BC, the month of Quintilis, his birth month, was renamed ''Julius'' in his honor, hence July."Los Cielos de Agosto" (Spanish: "The Skies of August"), Jorge R. Ianiszewski, ''Circulo Astronomico'', 2006, webpageCirA-Agosto Quintilis was under the guardianship ''(tutela)'' of the Romans' supreme deity Jupiter, with sacrifices made particularly to Neptune and Apollo. Agricultural festivals directed at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sousse Mosaic Calendar Juli
Sousse or Soussa ( ar, سوسة, ; Berber:''Susa'') is a city in Tunisia, capital of the Sousse Governorate. Located south of the capital Tunis, the city has 271,428 inhabitants (2014). Sousse is in the central-east of the country, on the Gulf of Hammamet, which is a part of the Mediterranean Sea. Its economy is based on transport equipment, processed food, olive oil, textiles, and tourism. It is home to the Université de Sousse. Toponymy ''Sousse'' and ''Soussa'' are both French spellings of the Arabic name ''Sūsa'', which may derive from Berber (cf., e.g., Morocco's Sous River and Region). The present city has also grown to include the ruins of Hadrumetum, which had many names in several languages during antiquity.Barrington Atlas of the Greek and Roman World, Gazeteer, page 511, Map 33 Theveste-Hadrumetum, Compiled by R.B. Hitchner, 1997, in file BATL033_.PDF iB_ATLAS.ZIP froPrinceton University Press , Subjects, Barrington Atlas of the Greek and Roman World. R.J.A. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludi
''Ludi'' (Latin plural) were public games held for the benefit and entertainment of the Roman people (''populus Romanus''). ''Ludi'' were held in conjunction with, or sometimes as the major feature of, Roman religious festivals, and were also presented as part of the cult of state. The earliest ''ludi'' were horse races in the circus (''ludi circenses''). Animal exhibitions with mock hunts (''venationes'') and theatrical performances (''ludi scaenici'') also became part of the festivals. Days on which ''ludi'' were held were public holidays, and no business could be conducted—"remarkably," it has been noted, "considering that in the Imperial era more than 135 days might be spent at these entertainments" during the year. Although their entertainment value may have overshadowed religious sentiment at any given moment, even in late antiquity the ''ludi'' were understood as part of the worship of the traditional gods, and the Church Fathers thus advised Christians not to part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feriale Duranum
The ''Feriale Duranum'' is a calendar of religious observances for a Roman military garrison at Dura-Europos on the Euphrates, Roman Syria, under the reign of Severus Alexander (224–235 AD). History and description The small papyrus roll was discovered among the documents of an auxiliary cohort, the '' Cohors XX Palmyrenorum'' (Twentieth Cohort of Palmyrenes), in the Temple of Azzanathkona. The calendar, written in Latin, is arranged in four columns, with some gaps. It offers important evidence for the religious life of the Roman military and the role of Imperial cult in promoting loyalty to the Roman emperor, and for the coexistence of Roman state religion and local religious traditions. Festivals named include Quinquatria (a purification of arms), the birthday of Rome, Neptunalia and two Rosaliae at which the military standards were adorned with roses. The calendar prescribes sacrifices for deities of traditional Roman religion such as the Capitoline triad of Jupit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dies Religiosus
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jörg Rüpke
Jörg Rüpke (born 27 December 1962 in Herford, West Germany) is a German scholar of comparative religion and classical philology, recipient of the Gay-Lussac Humboldt Prize in 2008, and of the Advanced Grant of the European Research Council in 2011. In January 2012, Rüpke was appointed by German Federal President Christian Wulff to the German Council of Science and Humanities. Education Rüpke studied comparative religions, Latin and theology at the University of Bonn, Lancaster University and the University of Tübingen. He received his Ph.D. in 1989 from Tübingen University with a thesis on the religious construction of war in Rome, and remained at the university for a habilitation thesis on the Roman calendar. Rüpke received his ''venia legendi'' in Comparative Religions in 1994, to which he added the ''venia legendi'' in Philology the following year. Career Rüpke taught Latin at the University of Potsdam between 1995 and 1999, when he became Professor for Comparati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Comitia
The legislative assemblies of the Roman Republic were political institutions in the ancient Roman Republic. According to the contemporary historian Polybius, it was the people (and thus the assemblies) who had the final say regarding the election of magistrates, the enactment of Roman laws, the carrying out of capital punishment, the declaration of war and peace, and the creation (or dissolution) of alliances. Under the Constitution of the Roman Republic, the people (and thus the assemblies) held the ultimate source of sovereignty. Since the Romans used a form of direct democracy, citizens, and not elected representatives, voted before each assembly. As such, the citizen-electors had no power, other than to cast a vote. Each assembly was presided over by a single Roman Magistrate, and as such, it was the presiding magistrate who made all decisions on matters of procedure and legality. Ultimately, the presiding magistrate's power over the assembly was nearly absolute. The only chec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Law
Roman law is the law, legal system of ancient Rome, including the legal developments spanning over a thousand years of jurisprudence, from the Twelve Tables (c. 449 BC), to the ''Corpus Juris Civilis'' (AD 529) ordered by Eastern Roman emperor Justinian I. Roman law forms the basic framework for Civil law (legal system), civil law, the most widely used legal system today, and the terms are sometimes used synonymously. The historical importance of Roman law is reflected by the continued use of List of legal Latin terms, Latin legal terminology in many legal systems influenced by it, including common law. After the dissolution of the Western Roman Empire, the Roman law remained in effect in the Eastern Roman Empire. From the 7th century onward, the legal language in the East was Greek. ''Roman law'' also denoted the legal system applied in most of Western Europe until the end of the 18th century. In Germany, Roman law practice remained in place longer under the Holy Roman Empire ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Glossary Of Ancient Roman Religion
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Western Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals. For theonyms, or the names and epithets of gods, see List of Roman deities. For public religious holidays, see Roman festivals. For temples see the List of Ancient Roman temples. Individual landmarks of religious topography in ancient Rome are not included in this list; see Roman temple. __NOTOC__ Glossary A abominari The verb ''abominari'' ("to avert an omen", from ''ab-'', "away, off," and ''ominari'', "to pronounce on an ome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inclusive Counting
Counting is the process of determining the number of elements of a finite set of objects, i.e., determining the size of a set. The traditional way of counting consists of continually increasing a (mental or spoken) counter by a unit for every element of the set, in some order, while marking (or displacing) those elements to avoid visiting the same element more than once, until no unmarked elements are left; if the counter was set to one after the first object, the value after visiting the final object gives the desired number of elements. The related term ''enumeration'' refers to uniquely identifying the elements of a finite (combinatorial) set or infinite set by assigning a number to each element. Counting sometimes involves numbers other than one; for example, when counting money, counting out change, "counting by twos" (2, 4, 6, 8, 10, 12, ...), or "counting by fives" (5, 10, 15, 20, 25, ...). There is archaeological evidence suggesting that humans have been countin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Accusative Case
The accusative case (abbreviated ) of a noun is the grammatical case used to mark the direct object of a transitive verb. In the English language, the only words that occur in the accusative case are pronouns: 'me,' 'him,' 'her,' 'us,' and ‘them’. The spelling of those words will change depending on how they are used in a sentence. For example, the pronoun ''they'', as the subject of a sentence, is in the nominative case ("They wrote a book"); but if the pronoun is instead the object, it is in the accusative case and ''they'' becomes ''them'' ("The book was written by them"). The accusative case is used in many languages for the objects of (some or all) prepositions. It is usually combined with the nominative case (for example in Latin). The English term, "accusative", derives from the Latin , which, in turn, is a translation of the Greek . The word may also mean "causative", and this may have been the Greeks' intention in this name, but the sense of the Roman translation has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalends
The calends or kalends ( la, kalendae) is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word. Use The Romans called the first day of every month the ''calends'', signifying the start of a new lunar phase. On this day, the pontiffs would announce the number of days until the next month at the Curia Calabra; in addition, debtors had to pay off their debts on this day. These debts were inscribed in the ''kalendaria'', effectively an accounting book. Modern calendars count the number of days ''after'' the first of each month; by contrast, the Roman calendar counted the number of days ''until'' certain upcoming dates (such as the calends, the nones or the ides). The day before the calends was called ''pridie kalendas'', but the day before that was counted as the "third day", as Romans used inclusive counting. To calculate the day of the calends of the upcoming month, counting the number of days remaining in the current month is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
