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Judges 8
Judges 8 is the eighth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets?''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Gideon, belonging to a section comprising Judges 6 to 9 and a bigger section of Judges 6:1 to 16:31. Text This chapter was originally written in the Hebrew language. It is divided into 35 verses. Textual witnesses Some early manuscripts containing the tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koine Greek
Koine Greek (; Koine el, ἡ κοινὴ διάλεκτος, hē koinè diálektos, the common dialect; ), also known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek or New Testament Greek, was the common supra-regional form of Greek spoken and written during the Hellenistic period, the Roman Empire and the early Byzantine Empire. It evolved from the spread of Greek following the conquests of Alexander the Great in the fourth century BC, and served as the lingua franca of much of the Mediterranean region and the Middle East during the following centuries. It was based mainly on Attic and related Ionic speech forms, with various admixtures brought about through dialect levelling with other varieties. Koine Greek included styles ranging from conservative literary forms to the spoken vernaculars of the time. As the dominant language of the Byzantine Empire, it developed further into Medieval Greek, which then turned into Modern Greek. Literary Koine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Samuel 17
1 Samuel 17 is the seventeenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the battle of David with Goliath, the Philistine. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel. Text This chapter was originally written in the Hebrew language. It is divided into 58 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Samuel 21
1 Samuel 21 is the twenty-first Chapters and verses of the Bible, chapter of the First Book of Samuel in the Old Testament of the Christianity, Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad (prophet), Gad and Nathan (prophet), Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel. Text This chapter was originally written in the Biblical Hebrew, Hebrew language. Chapters and verses of the Bible, It is divided into 15 verses in English Bibles, but 16 verses in Hebrew Bible with different verse numbering. Verse numbering There are some differences in verse numbering ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimelech
Ahimelech ( ''ʾĂḥīmeleḵ'', "my brother is king"/"brother of a king"), the son of Ahitub and father of Abiathar (), but described as the son of Abiathar in and in four places in 1 Chronicles."Ahimelech", ''Encyclopedia Biblica'' He descended from Aaron's son Ithamar and the High Priest of Israel Eli. In his name is Abimelech according to the Masoretic Text, and is probably the same as Ahiah (). Relation to David He was the twelfth High Priest, and officiated at Nob, where he was visited by David (he gave David and his companions five loaves of the showbread) when David fled from Saul (). He was summoned into Saul's presence, and accused of disloyalty for assisting David, on the information of Doeg the Edomite. Then the king commanded that he, with the other priests who stood beside him, 86 in all, should be slain with his family. This sentence was carried into execution by Doeg in a cruel manner (). Possibly Abiathar had a son also called Ahimelech, or the two names, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Samuel 25
1 Samuel 25 is the twenty-fifth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's escape from Saul's repeated attempts to kill him. This is within a section comprising 1 Samuel 16 to 2 Samuel 5 which records the rise of David as the king of Israel. Text This chapter was originally written in the Hebrew language. It is divided into 22 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abigail
Abigail () was an Israelite woman in the Hebrew Bible married to Nabal; she married the future King David after Nabal's death ( 1 Samuel ). Abigail was David's second wife, after Saul and Ahinoam's daughter, Michal, whom Saul later married to Palti, son of Laish, when David went into hiding. Abigail became the mother of one of David's sons, who is listed in the Book of Chronicles under the name ''Daniel'', in the Masoretic Text of the Books of Samuel as ''Chileab,'' and in the Septuagint text of 2 Samuel 3:3 as Δαλουια, ''Dalouia''. Her name is spelled Abigal in in the American Standard Version. Name Derived from the Hebrew word ''ab,'' "father", and the Hebrew root ''g-y-l'', "to rejoice," the name Abigail has a variety of possible meanings including "my father's joy" and "source of joy". Biblical narrative In 1 Samuel 25, Nabal demonstrates ingratitude towards David, the son of Jesse (from the tribe of Judah), and Abigail attempts to placate David, in order to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nabal
According to the 1st Book of Samuel Chapter 25, Nabal ( ''Nāḇāl'', "fool") was a rich Calebite, described as harsh and surly. He is featured in a story in which he is threatened by David over an insult, and ultimately killed by God. Biblical Narrative According to the Biblical narrative, David (who was not yet king) and his band of men, who had been fleeing from King Saul, went to the Wilderness of Paran. The account states that Nabal lived in the city of Maon, and owned much land in the town of Carmel, as well as many sheep and goats. The account is set at the time of sheep shearing, which in Israelite culture was a time for great festivities, owing to the importance of the wool trade. At this time David sent ten men to Nabal. David told his men to remind Nabal that his men had not harmed or robbed Nabal's shepherds, and requested that Nabal give him whatever provisions were on hand. David's request is couched in language that refers to David's men as Nabal's servants, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Manasseh
According to the Hebrew Bible, the Tribe of Manasseh (; Hebrew: ''Ševet Mənašše,'' Tiberian: ''Šēḇeṭ Mănašše'') was one of the Tribes of Israel. It is one of the ten lost tribes. Together with the Tribe of Ephraim, Manasseh also formed the ''House of Joseph''. Biblical Chronicle According to the biblical chronicle, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes from after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges (see Book of Judges). With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oreb And Zeeb
Oreb (Hebrew: עֹרֵב, ''Orev'') and Zeeb (Hebrew: זְאֵב, ''Z'ev'') were two Midianite princes mentioned in the Hebrew Bible. Oreb () (retrieved 2012-02-25), -ified from «ōr´ĕb» is a name, meaning ''raven'' while Zeeb means ''wolf''.Peake's Commentary, Judges, p 310, 256g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Ephraim
According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of Joseph''. It is one of the ten lost tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
