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Judah Ben Nathan
Judah ben Nathan, also referred to by the Hebrew acronym RIBaN, was a gifted French rabbi and commentator on the Talmud in the eleventh to twelfth century, best known for being the son-in-law and pupil of the great commentator Rashi, and to a great extent his continuator. It was Judah who completed Rashi's commentary on tractate ''Makkot'' of the Talmud (from 19b to the end), and who wrote the commentary on ''Nazir'' which is erroneously attributed to Rashi. He is also known to have written independent commentaries on ''Eruvin'', ''Shabbat'', ''Yevamot'', and ''Pesahim''. Finally, Halberstam manuscript No. 323 contains a fragment of Judah's commentary on ''Nedarim''. He also contributed some of the first ''tosafot'' (additions) to Rashi's Talmud commentary, pulling out certain points in greater detail. It is generally considered that Judah b. Nathan wrote tosafot to several treatises of the Talmud, and he is mentioned as a tosafist in ''Haggahot Mordekhai'' (Sanhedrin, No. 696). He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkot
Makot (in Hebrew: מכות) (in English: "Lashes") is a tractate of the Mishnah and Talmud. It is the fifth volume of the order of Nezikin. Makkot deals primarily with laws of the Jewish courts (beis din) and the punishments which they may administer, and may be regarded as a continuation of tractate Sanhedrin, of which it originally formed part. In its scope of application are the topics of: *The false witnesses (''Edim Zomemim'') *The exile in a city of refuge. (''Aray Miklat'') *The lashes administered by the court. (''Makkot'') The third chapter of tractate Makkot enumerates 59 offenses, each entailing lashes. Of these, three are marital sins of priests; four, prohibited inter-marriages; seven, sexual relations of an incestuous nature; eight, violations of dietary laws; twelve, various violations of the negative precepts; twenty-five, abuses of Levitical laws and vows. When the offense has been persisted in, the punishment depends on the number of forewarnings (see Hatra'ah) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer B
Eliezer (, "Help/Court of El") was the name of at least three different individuals in the Bible. Eliezer of Damascus Eliezer of Damascus () was, according to the Targums, the son of Nimrod. Eliezer was head of the patriarch Abraham's household, as mentioned in the Book of Genesis (15:2). Medieval biblical exegetes have explained the noun ''ben mešeq'' as meaning "butler; steward; overseer", while the name ''Damméseq Eliʿézer'' is explained by Targum Onkelos as meaning "Eliezer the Damascene." Others say that he was given the name "Damascus" by Abraham who purchased Eliezer from Nimrod, and had passed through the city of Damascus while returning with his servant from Babylonia. Other translations of Genesis describe Eliezer as Abraham's heir. There is an interpretation in Bereshit Rabbah (43:2), cited by Rashi, that Eliezer went alone with Abraham to rescue Lot, with the reference to "his initiates" stated to be 318 in number () being the numerical value of Eliezer's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Tov Ben Judah Of Paris
Yom ( he, יום) is a Biblical Hebrew word which occurs in the Hebrew Bible. The word means day in both Modern and Biblical Hebrew. Overview Although ''yom'' is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans: *Point of time (a specific day) *time period of a whole or half a day: **Period of light (as contrasted with the period of darkness), **Sunrise to sunset **Sunset to next sunset *General term for time ( as in 'days of our lives') *A year "lived a lot of days" *Time period of unspecified length. "days and days" Biblical Hebrew has a limited vocabulary, with fewer words compared to other languages, such as English or Spanish. This means words often have multiple meanings determined by context. Strong's Lexicon yom is Hebrew #3117 יוֹם The word Yom's root meaning is to be hot as the warm hours of a day. Thus "yom", in its context, is sometimes translated as: "time" (Gen 4:3, Is. 30:8); "ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a ''metivta'', and undergraduate-level students learn in a ''beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a ''Talmud Torah'' or ''cheder'', post-bar mitzvah-age students l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Jacobs
Joseph Jacobs (29 August 1854 – 30 January 1916) was an Australian folklorist, translator, literary critic, social scientist, historian and writer of English literature who became a notable collector and publisher of English folklore. Jacobs was born in Sydney to a Jewish family. His work went on to popularize some of the world's best known versions of English fairy tales including "Jack and the Beanstalk", "Goldilocks and the Three Bears", "The Three Little Pigs", " Jack the Giant Killer" and " The History of Tom Thumb". He published his English fairy tale collections: ''English Fairy Tales'' in 1890 and ''More English Fairy Tales'' in 1893 but also went on after and in between both books to publish fairy tales collected from continental Europe as well as Jewish, Celtic and Indian fairytales which made him one of the most popular writers of fairytales for the English language. Jacobs was also an editor for journals and books on the subject of folklore which included editin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century French Rabbis
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century French Rabbis
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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