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Joshua B. Hananiah
Joshua ben Hananiah ( ''Yəhōšuaʿ ben Ḥánanyāh''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the seventh-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of traditiona ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes Rabbah
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second ''seder''") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra telita'a" ("third ''seder''") between the comments to Ecclesiastes 9:6 and 9:7. These phrases occur at the end of the second and third midrash sections, in the same way that "Selik sidra" indicates the end of sections in earlier editions of Ruth Rabbah and Esther Rabbah. The commentary to 3:12 having been lost, so is the phrase "first ''seder''" that would likely have followed it. Nothing remains t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shammai
Shammai (50 BCE – 30 CE, he, שַׁמַּאי, ''Šammaʾy'') was a Jewish scholar of the 1st century, and an important figure in Judaism's core work of rabbinic literature, the Mishnah. Shammai was the most eminent contemporary of Hillel. His teachings mostly agree with those of Hillel, except on three issues. Both were divided over an earlier rabbinic dispute, regarding the actual laying on of hands upon a sacrificial animal on a Festival Day, which Hillel permitted.Jerusalem Talmud (''Hagigah'' 2:2 0b; 12a Their disciples, who had differing views to their masters, disputed many other halakhic matters. The School of Shammai, founded by Shammai, is almost invariably mentioned along with the School of Hillel, founded by Hillel. They differed fundamentally from each other. Although they were contemporaries, Hillel was nearly sixty years old at the time of Shammai's birth. History Shammai, along with Hillel his contemporary, took on oversight of the Sanhedrin sometime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel The Elder
Hillel ( he, הִלֵּל ''Hīllēl''; variously called ''Hillel HaGadol'', ''Hillel HaZaken'', ''Hillel HaBavli'' or ''HaBavli'', was born according to tradition in Babylon c. 110 BCE, died 10 CE in Jerusalem) was a Jewish religious leader, sage and scholar associated with the development of the Mishnah and the Talmud and the founder of the House of Hillel school of tannaim. He is popularly known as the author of two sayings: (1) "If I am not for myself, who will be for me? And being for myself, what am I? And if not now, when?" and (2) the expression of the ethic of reciprocity, or " Golden Rule": "That which is hateful to you, do not do unto your fellow. That is the whole Torah; the rest is commentary; now go and learn." Biography Hillel was born in Babylon. According to the Talmud, he descended from the Tribe of Benjamin on his father's side, and from the family of David on his mother's side. When Josephus speaks of Hillel's great-grandson, Rabban Shimon ben Gamliel I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel II
Rabban Gamaliel II (also spelled Gamliel; he, רבן גמליאל דיבנה; before -) was a rabbi from the second generation of tannaim. He was the first person to lead the Sanhedrin as ''nasi'' after the fall of the Second Temple in 70 CE. He was the son of Shimon ben Gamaliel, one of Jerusalem's foremost men in the war against the Romans, and grandson of Gamaliel I. To distinguish him from the latter he is also called Gamliel of Yavne. Biography He seemed to have settled initially in Kefar 'Othnai in Lower Galilee, but with the outbreak of the war with Rome, he fled to Jerusalem. From there, he moved to Yavne. In Yavne, during the siege of Jerusalem, the scribes of the school of Hillel had taken refuge by permission of Vespasian, and a new centre of Judaism arose under the leadership of the aged Johanan ben Zakkai, a school whose members inherited the authority of the Sanhedrin of Jerusalem. He was appointed ''nasi'' in approximately the year 80 CE. Leadership Gamal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespasian
Vespasian (; la, Vespasianus ; 17 November AD 9 – 23/24 June 79) was a Roman emperor who reigned from AD 69 to 79. The fourth and last emperor who reigned in the Year of the Four Emperors, he founded the Flavian dynasty that ruled the Empire for 27 years. His fiscal reforms and consolidation of the empire generated political stability and a vast Roman building program. Vespasian was the first emperor from an equestrian family and only rose later in his lifetime into the senatorial rank as the first member of his family to do so. Vespasian's renown came from his military success; he was legate of Legio II Augusta during the Roman invasion of Britain in 43 and subjugated Judaea during the Jewish rebellion of 66. While Vespasian besieged Jerusalem during the Jewish rebellion, emperor Nero committed suicide and plunged Rome into a year of civil war known as the Year of the Four Emperors. After Galba and Otho perished in quick succession, Vitellius became emperor in Apri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagigah
Hagigah or Chagigah (Hebrew: חגיגה, lit. "Festival Offering") is one of the tractates comprising Moed, one of the six orders of the Mishnah, a collection of Jewish traditions included in the Talmud. It deals with the Three Pilgrimage Festivals (Passover, Shavuot, Sukkot) and the pilgrimage offering that men were supposed to bring in Jerusalem. At the middle of the second chapter, the text discusses topics of ritual purity. The tractate contains three chapters, spanning 27 pages in the Vilna edition of the Babylonian Talmud, making it relatively short. The second chapter contains much estoric aggadah, describing creation, and the Merkavah. Its content is relatively light and uncomplicated, except for the third chapter. References External links English translation External links [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hagiographa
The Ketuvim (; hbo, , Modern: ''Kəṯūvīm'', Tiberian: ''Kăṯūḇīm'' "writings") is the third and final section of the Tanakh (Hebrew Bible), after Torah (instruction) and Nevi'im (prophets). In English translations of the Hebrew Bible, this section is usually titled "Writings" or "Hagiographa". In the Ketuvim, I and II Chronicles form one book, along with Ezra and Nehemiah which form a single unit entitled "Ezra–Nehemiah". (In citations by chapter and verse numbers, however, the Hebrew equivalents of "Nehemiah", "I Chronicles" and "II Chronicles" are used, as the system of chapter division was imported from Christian usage.) Collectively, eleven books are included in the Ketuvim. Groups of books ''Sifrei Emet'' In Masoretic manuscripts (and some printed editions), Psalms, Proverbs and Job are presented in a special two-column form emphasizing the parallel stichs in the verses, which are a function of their poetry. Collectively, these three books are known as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nevi'im
Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) account f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Elisha Ben Abuyah
Elisha ben Abuyah ( he, אלישע בן אבויה) (spelled variously, including Elisha ben Avuya) was a rabbi and Jewish religious authority born in Jerusalem sometime before 70 CE. After he adopted a worldview considered heretical by his fellow ''Tannaim'' and betrayed his people, the rabbis of the Talmud refrained from relating teachings in his name and referred to him as the "Other One" (, ). In the writings of the Geonim this name appears as "Achor" ("backwards"), because Elisha was considered to have "turned backwards" by embracing heresy. Youth and activity Little is known of Elisha's youth and of his activity as a teacher of Jewish Law. He was the son of a rich and well-respected citizen of Jerusalem, and was trained for the career of a scholar. The only saying of his recorded in the Mishnah is his praise of education: "Learning Torah as a child is like writing on fresh paper, but learning Torah in old age is like writing on a palimpsest." Other sayings attributed to Elish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliezer Ben Hurcanus
Eliezer ben Hurcanus or Hyrcanus ( he, אליעזר בן הורקנוס) was one of the most prominent Sages (tannaim) of the 1st and 2nd centuries in Judea, disciple of Rabban Yohanan ben Zakkai Avot of Rabbi Natan 14:5 and colleague of Gamaliel II (whose sister Ima Shalom he married), and of Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned sage in the Mishnah. Biography Introduction to Torah He was a kohen. His earlier years are wrapped in myths, but from these it may be inferred that he was somewhat advanced in life when a desire for learning first seized him, and impelled him, contrary to the wishes of his father, to desert his regular occupation and to depart to Jerusalem to devote himself to the study of the Torah. Here he entered Rabban Yochanan ben Zakkai's academy and for years studied diligently, despite having to cope with great privations. It is said that sometimes many days elapsed during which he did not have a single meal. Ben-Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
