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Joseph Ibn Habib
Joseph ibn Habiba ( he, יוסף חביבא), also known as Joseph Havivah and Nimmukei Yosef, after the title of his book, was a Spanish Talmudist who flourished in the 14th and 15th centuries. He lived in Barcelona. Nimmukei Yosef Like his predecessor, R. Nissim ben Reuben (RaN), Ibn Ḥabib wrote a commentary on the ''halachot'' of Isaac Alfasi, entitled ''Nimmuḳei Yosef,'' published with the text and the commentary of R. Nissim (Constantinople, 1509). Against the opinion of David Conforte that Ibn Ḥabib wrote commentaries only upon those tractates which R. Nissim had omitted, Azulai''Shem ha-Gedolim'' proved that Ibn Ḥabib's ''Nimmuḳei Yosef'' covered the entire ''halachot'' of Isaac Alfasi, but a part of it had remained unpublished, and that the commentary to the ''halachot'' of Moed Katan and Makkot, attributed to R. Nissim, belongs to Ibn Ḥabib. The latter quotes Asher ben Jehiel, Ritva, his master RaM, and R. Nissim himself. ''Nimmuḳei Yosef'' on Ketubot and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmudist
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to either ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ketubot
A ketubah (; he, כְּתוּבָּה) is a Jewish marriage contract. It is considered an integral part of a Jewish views of marriage, traditional Jewish marriage, and outlines the rights and responsibilities of the groom, in relation to the bride. In modern practice, the ''ketubah'' has no agreed monetary value, and is seldom enforced by civil courts, except in Israel. History According to the Babylonian Talmud, the ''ketubah'' was enacted by Simeon ben Shetach so that it might not be a light thing for a man to divorce his wife. The enactment provides for a man's wife to receive a fixed sum of money, usually accruing from his property, in the event of his divorcing her or of his predeceasing her. Thirteenth-century rabbi, Aharon HaLevi, adds a different reason, writing: "Of the logic behind this one commandment, [we find] that the Torah has commanded us to perform an act before taking a wife, a matter that is intended to show that they are a couple united in wedlock before he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Joseph Fuenn
Samuel Joseph Fuenn (; 15 October 1818 – 11 January 1891), also known as Rashi Fuenn () and Rashif (), was a Lithuanian Hebrew writer, scholar, printer, and editor. He was a leading figure of the eastern European Haskalah, and an early member of Ḥovevei Zion. Biography Fuenn was born in Vilna, Russian Empire, the son of merchant and Torah scholar Yitsḥak Aizik Fuenn of Grodno. Though he received a traditional religious education until the age of 17, he also acquired an extensive general knowledge of German literature and other secular subjects, and became proficient in Russian, French, Latin, Polish, and English. He afterwards joined Vilna's circle of young ''maskilim''. In 1848 the government appointed him teacher of Hebrew and Jewish history in the newly founded rabbinical school of Vilna. Fuenn filled this position with great distinction till 1856, when he resigned. The government then appointed him superintendent of the Jewish public schools in the district of Vilna, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moritz Steinschneider
Moritz Steinschneider (30 March 1816, Prostějov, Moravia, Austrian Empire – 24 January 1907, Berlin) was a Moravian bibliographer and Orientalist. He received his early instruction in Hebrew from his father, Jacob Steinschneider ( 1782; March 1856), who was not only an expert Talmudist, but was also well versed in secular science. The house of the elder Steinschneider was the rendezvous of a few progressive Hebraists, among whom was his brother-in-law, the physician and writer Gideon Brecher. Education At the age of six Steinschneider was sent to the public school, which was still an uncommon choice for Jews in the Austro-Hungarian empire at the time; and at the age of thirteen he became the pupil of Rabbi Nahum Trebitsch, whom he followed to Mikulov, Moravia in 1832. The following year, in order to continue his Talmudic studies, he went to Prague, where he remained until 1836, attending simultaneously the lectures at the Normal School. In 1836 Steinschneider we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David Cassel
David Cassel (7 March 1818 – 22 January 1893) was a German historian and Jewish theologian. Life Cassel was born in Gross-Glogau, a city in Prussian Silesia with a large Jewish community. He graduated from its gymnasium. His brother was Selig Cassel. Cassel's name is intimately connected with the founders of Jewish science in Germany—Zunz, Geiger, Steinschneider, Frankel, and others. In appreciating his great scholarship in Jewish literature it must not be forgotten that he was born in a city in which Jewish learning had been maintained at a very high standard, and which has given to the world many noted scholars: Salomon Munk, Joseph Zedner, Michael Sachs, Heymann Arnheim, and others. Cassel became a student at the Berlin University, where he attended the lectures of the orientalist Julius Heinrich Petermann, the philosopher Friedrich Adolf Trendelenburg, the philologist Philipp August Boeckh, and others. He, besides, maintained very friendly relations with Moritz S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of 12 he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shebuot
Shevu'ot or Shevuot (Hebrew: שבועות, "Oaths") is a book of the Mishnah and Talmud. It is the sixth volume of the book of Nezikin. Shevu'ot deals primarily with the laws of oaths in halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ... (Jewish law). Mishnah The Mishnah to Shevu'ot contains eight chapters: # In connection with the statement that oaths may be divided into two classes, which are again subdivided into four, other actions and conditions are enumerated which are similarly divided; e.g., the perception of defilement, carrying from a private domain to the public domain on the Sabbath and vice versa, and the appearance of the different kinds of leprosy (§ 1); further details concerning the method of recognizing uncleanness; manner of effecting atonement, by vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nedarim
In Judaism, a neder (נדר, plural ''nedarim'') is a kind of vow or oath. The neder may consist of performing some act in the future (either once or regularly) or abstaining from a particular type of activity of the person's choice. The concept of the neder and the Jewish law related to it, is described at the beginning of the parashah of Matot. Laws A ''neder'' is a self-made oral declaration which makes an object prohibited to the person making the vow. The person thus creates a prohibition (''issur'') having the status of scriptural law ( ''De'oraita''), as the Torah states: :When the man pledges a vow (''yidor neder'') to Hashem, or swears an oath (''hishavA` shevuah''), proscribing a prohibition (''le'esor issar'') on himself, he shall not desecrate his word; whatever has come out of his mouth he must do. From the phrase "he must do," the rabbis deduced that there exists a positive commandment to fulfill what one said, as well as a negative prohibition not to desecrate one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Tov Asevilli
Yom Tov ben Abraham of Seville ( 1260 – 1320; also Asevilli, Assevilli, Ashbili) commonly known by the Hebrew acronym Ritva, ( he, ריטב"א) was a medieval rabbi and rosh yeshiva of the Yeshiva of Seville, known for his commentaries on the Talmud. Biography Asevilli was born in the city of Seville, Spain around 1260. His name, ''Asevilli'' is itself a topographic surname that identifies him as being from Seville. He was the student of Solomon ibn Adret and Aaron ha-Levy. His works suggest that he spent some time studying in France. He spent most of his life in Zaragoza. He died between 1314 and 1328. He was the rabbi and head of the Yeshiva of Seville in Spain. Writings His commentary on the Talmud was collected and published as a novellae entitled ''Chiddushei Ha-Ritva''. It is one of the most frequently referred-to Talmudic commentators today. Assevilli wrote two versions of his commentary, first an extended one and then a concise one. In general only the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barcelona
Barcelona ( , , ) is a city on the coast of northeastern Spain. It is the capital and largest city of the autonomous community of Catalonia, as well as the second most populous municipality of Spain. With a population of 1.6 million within city limits,Barcelona: Población por municipios y sexo – Instituto Nacional de Estadística. (National Statistics Institute) its urban area extends to numerous neighbouring municipalities within the and is home to around 4.8 million people, making it the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asher Ben Jehiel
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
