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Jose Ben Joezer
Jose ben Joezer (also spelt Yose ben Yoezer) was a rabbi of the early Maccabean period, possibly a disciple of Antigonus of Soko and member of the ascetic group known as the Hasidæans, though neither is certain. He belonged to a priestly family. Biography With him and Jose ben Johanan of Jerusalem, his colleague, begins the period known in Jewish history as that of the zugot (duumvirate), which ended with Hillel and Shammai. According to an old tradition, the member of the "zugot" mentioned first occupied the office of Nasi (president) of the Sanhedrin, while the one mentioned second served in the capacity of vice-president. Jose belonged to the party of the Ḥasidim, and was a decided adversary of Hellenism. To prevent Jews from settling beyond Judea he declared all pagan countries " unclean". He declared also glass utensils "unclean", probably because they were manufactured in pagan countries. In other respects, however, he was very liberal, and received the surname "Sharaya" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maccabean Period
The Maccabees (), also spelled Machabees ( he, מַכַּבִּים, or , ; la, Machabaei or ; grc, Μακκαβαῖοι, ), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from about 110 to 63 BCE. They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism. Etymology The name Maccabee is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper were Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, and the later generations were not his direct descendants. One explanation of the name's origins is that it derives from the Aramaic ''maqqəḇa'', "the hammer", in recognition of Judah's ferocity in battle. The traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zugot
The ''Zugot'' ( he, הַזּוּגוֹת ''hazZūgōṯ'', "the Pairs"), also called Zugoth or ''Zugos'' in the Ashkenazi pronunciation, refers both to the two-hundred-year period ( 170 BCE – 30 CE, he, תְּקוּפַת הַזּוּגוֹת ''Təqūfaṯ hazZūgōṯ'', "Era of the Pairs") during the time of the Second Temple in which the spiritual leadership of the Jews was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves. Origin of the name In Hebrew, the word ''zûghôth'' () indicates pairs of two identical objects, plural of ''zûgh'' (), a pair. The word is related to Arabic ''zawj'' (زوج) as singular and ''zawjaat'' as plural, "spouse", and Aramaic ''zôghāʾ'' (), "pair, spouse", from a root meaning "to join" ultimately borrowed from Greek ''zugón'' (ζυγόν), "yoke". Roles The zugoth were five pairs of scholars who ruled a supreme court ( '' bêth dîn ha-gādôl'') of the Jews as ''nasi'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua Ben Perachiah
Joshua ben Perahiah or Joshua ben Perachya ( he, יהושע בן פרחיה, Yehoshua Ben Perachia) was Nasi of the Sanhedrin in the latter half of the 2nd century BCE. With Nittai of Arbela, second of five pairs of scholars He and his colleague Nittai of Arbela were the second of the five pairs (Zugot) of scholars who received and transmitted Jewish tradition. At the time of the persecution of the Pharisees by John Hyrcanus (c. 134-104 BCE), Joshua was deposed — a disgrace to which his words in Menachot 109b apparently allude. However in Sanhedrin 107b and Sotah 47a it was during the persecutions of Pharisees 88-76 BCE by Alexander Jannaeus, not John Hyrcanus whose persecution he fled. He fled to Alexandria, Egypt, but was recalled to Jerusalem when the persecutions ceased and the Pharisees again triumphed over the Sadducees. Teachings and advice The following ethical maxim found in the Ethics of the Fathers shows his gentle judgment of his fellow men and his eagerness to spr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Batra
Bava Batra (also Baba Batra; Talmudic Aramaic: בָּבָא בַּתְרָא "The Last Gate") is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4-7) * Laws of inheritance (chapters 8-9) * Laws concerni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabba
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bacchides (general)
Bacchides ( el, Βακχίδης) was a Hellenistic Greek general; friend of the Syrian-Greek king Demetrius; and "ruler in the country beyond the river"—Euphrates. Demetrius sent him in 161 BCE to Judea with a large army, in order to invest Alcimus with the office of High Priest of Israel (''I Macc.'' vii. 8, 9). The peaceable Assideans credulously expected friendship from him; but, contrary to oath and covenant, he cruelly slew sixty of them (ib. vii. 16). Leaving Jerusalem, he made a slaughter-house of Bezeth (Bethzecha), and after handing the country over to Alcimus, returned to the king (ib. vii. 19, 20). Demetrius sent Bacchides back to Judea. A Greek army, under General Nicanor, had been defeated by Judas Maccabeus (ib. vii. 26–50) at the Battle of Adasa. Nicanor had been killed near Adasa. Bacchides was sent with Alcimus and an army of twenty thousand infantry and two thousand cavalry. Bacchides met Judas at The Battle of Elasa (Laisa). Judas was killed and his a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alcimus
Alcimus (from grc-gre, Ἄλκιμος ''Alkimos'', "valiant" or Hebrew אליקום ''Elyaqum'', "God will rise"), also called Jakeimos, Jacimus, or Joachim (), was High Priest of Israel for three years from 162–159 BCE. He was a moderate Hellenizer who favored the ruling government of the Seleucid Empire (Greek Syria) and opposed the Maccabean Revolt which was in progress at the time. Original sources What is known of Alcimus comes from records found in 1 Maccabees (, ); 2 Maccabees (); and Josephus's '' Antiquities of the Jews'' Book 12, Chapters 9-11. All of these sources are hostile to Alcimus; no sources from his faction's perspective survived. Alcimus is described as a leader of the Hellenizing faction of Hellenistic Judaism that favored more enthusiastic adoption of Greek practices and less adherence to Jewish law. Biography The office of high priest was recently vacant in 163 BCE after despised High Priest Menelaus was executed by Regent Lysias. It is not clear ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethical teachings and maxims from Rabbinic Jewish tradition. It is part of didactic Jewish ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as "Chapters of the Fathers", or (more loosely) "Ethics of the Fathers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haggigah
Moed ( he, מועד, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat:'' or Shabbath () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # '' Eruvin:'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim:'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim:'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # ''Yoma:'' (יומא) ("The Day"); called also "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement"); deals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
