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Joninės
Saint Jonas' Festival, also known as ''Rasos'' (''Dew Holiday''), ''Joninės'', ''Kupolė'', Midsummer Day or Saint John's Day) is a midsummer folk festival celebrated on 24 June all around Lithuania. While midsummer day is celebrated throughout Europe, many Lithuanians have a particularly lively agenda on this day. The traditions include singing songs and dancing until the sun sets, telling tales, searching to find the magic fern blossom at midnight, jumping over bonfires, greeting the rising midsummer sun and washing the face with a morning dew, young girls float flower wreaths on the water of river or lake. For thousands of years, Balts, the ancestors of the Lithuanians, have celebrated the summer solstice (Rasa to the Lithuanians) by offering sacrifices to the pagan gods, and priestesses light the altar fire. This tradition still continues to this day. The ritual is usually performed by members of Romuva (religion). When Christianity came to Lithuania, it brought with it ...
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Midsummer Day
Midsummer is a celebration of the season of summer usually held at a date around the summer solstice. It has pagan pre-Christian roots in Europe. The undivided Christian Church designated June 24 as the feast day of the early Christian martyr St John the Baptist, and the observance of St John's Day begins the evening before, known as Saint John's Eve. These are commemorated by many Christian denominations, such as the Roman Catholic Church, Lutheran Churches, and Anglican Communion, as well as by freemasonry. In Sweden, the Midsummer is such an important festivity that there have been proposals to make the Midsummer's Eve the National Day of Sweden, instead of June 6. In Finland, Estonia, Latvia and Lithuania, Midsummer's festival is a public holiday. In Denmark and Norway, it may also be referred to as St. Hans Day. History Saint John's Day, the feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century AD, in honour of the b ...
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Midsummer
Midsummer is a celebration of the season of summer usually held at a date around the summer solstice. It has pagan pre-Christian roots in Europe. The undivided Christian Church designated June 24 as the feast day of the early Christian martyr St John the Baptist, and the observance of St John's Day begins the evening before, known as Saint John's Eve. These are commemorated by many Christian denominations, such as the Roman Catholic Church, Lutheran Churches, and Anglican Communion, as well as by freemasonry. In Sweden, the Midsummer is such an important festivity that there have been proposals to make the Midsummer's Eve the National Day of Sweden, instead of June 6. In Finland, Estonia, Latvia and Lithuania, Midsummer's festival is a public holiday. In Denmark and Norway, it may also be referred to as St. Hans Day. History Saint John's Day, the feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century AD, in honour of ...
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Jonines In Vepriai
Saint Jonas' Festival, also known as ''Rasos'' (''Dew Holiday''), ''Joninės'', ''Kupolė'', Midsummer Day or Saint John's Day) is a midsummer folk festival celebrated on 24 June all around Lithuania. While midsummer day is celebrated throughout Europe, many Lithuanians have a particularly lively agenda on this day. The traditions include singing songs and dancing until the sun sets, telling tales, searching to find the magic fern blossom at midnight, jumping over bonfires, greeting the rising midsummer sun and washing the face with a morning dew, young girls float flower wreaths on the water of river or lake. For thousands of years, Balts, the ancestors of the Lithuanians, have celebrated the summer solstice (Rasa to the Lithuanians) by offering sacrifices to the pagan gods, and priestesses light the altar fire. This tradition still continues to this day. The ritual is usually performed by members of Romuva (religion). When Christianity came to Lithuania, it brought with it ...
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List Of Lithuanian Mythological Figures
The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon. Names from folklore m ...
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Lithuania
Lithuania (; lt, Lietuva ), officially the Republic of Lithuania ( lt, Lietuvos Respublika, links=no ), is a country in the Baltic region of Europe. It is one of three Baltic states and lies on the eastern shore of the Baltic Sea. Lithuania shares land borders with Latvia to the north, Belarus to the east and south, Poland to the south, and Russia to the southwest. It has a Maritime boundary, maritime border with Sweden to the west on the Baltic Sea. Lithuania covers an area of , with a population of 2.8 million. Its capital and largest city is Vilnius; other major cities are Kaunas and Klaipėda. Lithuanians belong to the ethno-linguistic group of the Balts and speak Lithuanian language, Lithuanian, one of only a few living Baltic languages. For millennia the southeastern shores of the Baltic Sea were inhabited by various Balts, Baltic tribes. In the 1230s, Lithuanian lands were united by Mindaugas, Monarchy of Lithuania, becoming king and founding the Kingdom of Lithuania ...
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Jaaniõhtu
Jaanipäev (''St John's Day'' in English) and Jaaniõhtu, also ''Jaanilaupäev'' (''Saint John's Eve'' in English) are the most important days in the Estonian calendar, apart from Christmas. The short summer seasons with long days and brief nights hold special significance for the people of Estonia. Jaanipäev is celebrated on the night between June 23 and 24, the Western Christian feast of the nativity of Saint John the Baptist, which is a few days after the summer solstice. History of St. John’s Day Jaanipäev, although not known by that name in the pre-Christian era, it was celebrated long before the arrival of Christianity in Estonia. After the country was Christianised, the feast took the name Saint John's Day, or Jaanipäev (in Estonian). The arrival of Christianity, however, did not end fertility rituals surrounding this holiday. In 1578, with some disgust, Balthasar Russow wrote in his ''Livonian Chronicle'' about Estonians who placed more importance on feasting th ...
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Romuva (religion)
Romuva is a neo-pagan movement derived from the traditional mythology of the Lithuanians, attempting to reconstruct the religious rituals of the Lithuanians before their forced Christianization in 1387. Practitioners of Romuva claim to continue Baltic pagan traditions which survived in folklore, customs and superstition. Romuva is a polytheistic pagan faith which asserts the sanctity of nature and ancestor worship. Practicing the Romuva faith is seen by many adherents as a form of cultural pride, along with celebrating traditional forms of art, retelling Baltic folklore, practising traditional holidays, playing traditional Baltic music, singing traditional (songs), as well as ecological activism and stewarding sacred places. Romuva primarily exists in Lithuania but there are also congregations of adherents in Australia, Canada, Russia, the United States, and England. There are believers of Baltic pagan faiths in other nations, including Dievturība in Latvia.Dundzila (200 ...
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Kupolė
The list of Lithuanian gods is reconstructed based on scarce written sources and late folklore. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon. Names from folklore m ...
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Jāņi
Jāņi () is an annual Latvian festival celebrating the summer solstice. Although astronomically the solstice falls on 21 or 22 June, the public holidays—Līgo Day and Jāņi Day—are on 23 and 24 June. The day before Jāņi is known as Līgosvētki, Līgovakars or simply Līgo. On Jāņi, people travel from the city into the countryside to gather and eat, drink, sing and celebrate the solstice by observing the ancient folk traditions relating to renewal and fertility. It is celebrated both in Latvia and in many areas where the Latvian diaspora lives such as the United States, Canada, Argentina, and Australia. Title The name "Līgosvētki" was first used and introduced in 1900 in his Jāņi songs collection by Emilis Melngailis, who back in 1928 wrote in the newspaper "Jaunākās Ziņas": Traditions Use of plants Plant material, collected and used for decorative, therapeutic and other symbolic purposes, is important in the celebration of Jāņi. Most herbaceous plant, ...
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Saint John's Day
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh gur ...
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Festivals In Lithuania
A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival constitutes typical cases of glocalization, as well as the high culture-low culture interrelationship. Next to religion and folklore, a significant origin is agricultural. Food is such a vital resource that many festivals are associated with harvest time. Religious commemoration and thanksgiving for good harvests are blended in events that take place in autumn, such as Halloween in the northern hemisphere and Easter in the southern. Festivals often serve to fulfill specific communal purposes, especially in regard to commemoration or thanking to the gods, goddesses or saints: they are called patronal festivals. They may also provide entertainment, which was particularly important to local communities before the advent of mass-produced enter ...
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Festa De São João Do Porto
''Festa de São João do Porto'' ( en, Festival of St John of Porto) is a festival during Midsummer, on the night of 23 June (Saint John's Eve), in the city of Porto, in the north of Portugal, as thousands of people come to the city centre and more traditional neighborhoods to pay a tribute to Saint John the Baptist, in a party that mixes sacred and profane traditions. History Festivities have been held in the city for more than six centuries. During the 19th century Saint John's day became the city's most important festival. Description The party starts early in the afternoon of 23 June and usually lasts until the morning of 24 June. A tradition with roots in pagan courtship rituals is for people to hit each other either with garlic flowers or soft plastic hammers. Traditional attractions of the night include street concerts, dancing parties, bonfire jumping, eating barbecued sardines, Caldo verde and meat, drinking wine and releasing illuminated flame-propelled balloons over ...
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