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John The Presbyter
John the Presbyter was an obscure figure of the early Church who is either distinguished from or identified with the Apostle John and/or John of Patmos. He appears in fragments from the church father Papias of Hierapolis as one of the author's sources and is first unequivocally distinguished from the Apostle by Eusebius of Caesarea. He is frequently proposed by some as an alternative author of some or all of the Johannine books in the New Testament. Papias ''John the Presbyter'' appears in a fragment by Papias, an early 2nd-century bishop of Hierapolis, who published an "Exposition of the Sayings of the Lord" (Greek — ''Kyriakôn logiôn exêgêsis'') in five volumes. This work is lost but survives in fragments quoted by Irenaeus of Lyons (d. 202) and Eusebius of Caesarea (d. 339). One of these fragments, quoted by Eusebius in his ''History of the Church'' (Book III, chapter 39), reads: :''But I shall not be unwilling to put down, along with my interpretations, what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John The Apostle
John the Apostle ( grc, Ἰωάννης; la, Ioannes ; Ge'ez: ዮሐንስ;) or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims. John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished from, or identified with, John the Evangelist, John t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp Of Smyrna
Polycarp (; el, Πολύκαρπος, ''Polýkarpos''; la, Polycarpus; AD 69 155) was a Christian bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran churches. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Jesus' disciples. In '' On Illustrious Men'', Jerome writes that Polycarp was a disciple of John the Apostle and that John had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippians'', a mosaic of references to the Greek Scriptures, which, along with an account of '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiliasm
Millennialism (from millennium, Latin for "a thousand years") or chiliasm (from the Greek equivalent) is a belief advanced by some religious denominations that a Golden Age or Paradise will occur on Earth prior to the final judgment and future eternal state of the "World to Come". Christianity and Judaism have both produced messianic movements which featured millennialist teachings—such as the notion that an earthly kingdom of God was at hand. These millenarian movements often led to considerable social unrest. Similarities to millennialism appear in Zoroastrianism, which identified successive thousand-year periods, each of which will end in a cataclysm of heresy and destruction, until the final destruction of evil and of the spirit of evil by a triumphant king of peace at the end of the final millennial age. "Then Saoshyant makes the creatures again pure, and the resurrection and future existence occur" (''Zand-i Vohuman Yasht 3:62''). Scholars have also linked various oth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catholic Encyclopedia
The ''Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church'' (also referred to as the ''Old Catholic Encyclopedia'' and the ''Original Catholic Encyclopedia'') is an English-language encyclopedia published in the United States and designed to serve the Catholic Church. The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed "to give its readers full and authoritative information on the entire cycle of Catholic interests, action and doctrine". The ''Catholic Encyclopedia'' was published by the Robert Appleton Company (RAC), a publishing company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedia's Editorial Board also served as the directors of the company. In 1912 the company's name was changed to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Gelasius I
Pope Gelasius I was the bishop of Rome from 1 March 492 to his death on 19 November 496. Gelasius was a prolific author whose style placed him on the cusp between Late Antiquity and the Early Middle Ages.The title of his biography by Walter Ullmann expresses this:''Gelasius I. (492–496): Das Papsttum an der Wende der Spätantike zum Mittelalter'' (Stuttgart) 1981. Some scholars have argued that his predecessor Felix III may have employed him to draft papal documents, although this is not certain. During his pontificate he called for strict Catholic orthodoxy, more assertively demanded obedience to papal authority, and, consequently, increased the tension between the Western and Eastern Churches. Surprisingly, he also had cordial relations with the Ostrogoths, who were Arians (i.e. Non-trinitarian Christians), and therefore perceived as heretics from the perspective of Nicene Christians. The feast of Saint Valentine of February 14 was first established in 496 by Pope Gelasius, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretum Gelasianum
The Gelasian Decree ( la, Decretum Gelasianum) is a Latin text traditionally thought to be a Decretal of the prolific Pope Gelasius I, bishop of Rome from 492–496. The work reached its final form in a five-chapter text written by an anonymous scholar between 519 and 553, the second chapter of which is a list of books of Scripture presented as having been made part of the biblical canon by a Council of Rome under Pope Damasus I, the bishop of Rome from 366–383. This list, known as the Damasine List, Burkitt represents the same canon as shown in the Canon 24 in 419. The fifth segment of the work includes a list of distrusted and rejected works not encouraged for church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Epistle Of John
The Third Epistle of John is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a personal letter sent by "the elder" to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter. Early church literature contains no mention of the epistle, with the first reference to it appearing in the middle of the third century. This lack of documentation, though likely due to the extreme brevity of the epistle, caused early church writers to doubt its authenticity until the early 5th century, when it was accepted into the canon along with the other two epistles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle Of John
The Second Epistle of John is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group. (See Authorship of the Johannine works.) Second John and Third John are the two shortest books in the Bible. The shortest book in the English language is different depending on which translation (version) one reads. For example, in the New International Version 2 John is the shortest book with only 302 words but in the King James Version (Authorized Version) 3 John is the shortest with only 295 words. However, Second John has the fewest verses in the Bible with only 1 chapter made up of only 13 verses. Composition The language of this epistle is remarkably similar to 3 John. It is therefore suggested by a few that a single ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle Of John
The First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD. The author advises Christians on how to discern true teachers: by their ethics, their proclamation of Jesus in the flesh, and by their love. The original text was written in Koine Greek. The epistle is divided into five chapters. Content The main themes of the epistle are love and fellowship with God.Wilder, p. 214Barbour, p. 346 The author describes various tests by which readers may ascertain whether or not their communion with God is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerome's De Viris Illustribus
''De Viris Illustribus'' (''On Illustrious Men'') is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome. He completed this work at Bethlehem in 392–393 AD. The work consists of a prologue plus 135 chapters, each consisting of a brief biography. Jerome himself is the subject of the final chapter. A Greek version of the book, possibly by the same Sophronius who is the subject of Chapter 134, also survives. Many biographies take as their subject figures important in Christian Church history and pay especial attention to their careers as writers. It "was written as an apologetic work to prove that the Church had produced learned men." The book was dedicated to Flavius Lucius Dexter, who served as high chamberlain to Theodosius I and as praetorian prefect to Honorius. Dexter was the son of Saint Pacianus, who is eulogized in the work. Contents Listed below are the subjects of Jerome's 135 biographies. The numbe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Patmos
John of Patmos (also called John the Revelator, John the Divine, John the Theologian) is the name traditionally given to the author of the Book of Revelation. The text of Revelation states that John was on Patmos, a Greek island where, according to most biblical historians, he was exiled as a result of anti-Christian persecution under the Roman emperor Domitian. Christian tradition has considered the Book of Revelation's writer to be John the Evangelist (himself identified as John the Apostle), purported author of the Gospel of John. A minority of senior clerics and scholars, such as Eusebius (d. 339/340), recognize at least one further John as a companion of Jesus, John the Presbyter. Some Christian scholars since medieval times separate the disciple from the writer of Revelation.Stephen L Harris, ''Understanding the Bible,'' (Palo Alto: Mayfield, 1985), 355 Island of Patmos John is considered to have been exiled to Patmos during a time of persecution under the Roman rule of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
