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John Miley
John Miley (25 December 1813–13 December 1895) was an American Methodist Episcopal minister and theologian, who was one of the major Methodist theological voices of the 19th century. Biography Early life Miley was born the 25 December 1813 on a farm near Hamilton, Butler County, Ohio. Miley graduated from Augusta College where he received A.B. in 1834 and an A.M. in 1837. During his college life he was influenced by three professors Joseph Tomlinson, Joseph Trimble, and Henry Bascom. Career In 1838, Miley entered the church's ministry through the Ohio Conference. From 1838 to 1852, he served different churches in Ohio. In 1852 he transferred to the New York East Conference. In 1866 he transferred to the New York Conference. In 1859, the Ohio Wesleyan University conferred an honorary Doctor of Divinity degree on him. From 1852 to 1873, he served churches in New York and Connecticut. As a Methodist pastor, he had held nineteen different pastoral appointments. In 1872, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Methodist Episcopal Church
The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself on a national basis. In 1939, the MEC reunited with two breakaway Methodist denominations (the Methodist Protestant Church and the Methodist Episcopal Church, South) to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church. The MEC's origins lie in the First Great Awakening when Methodism emerged as an evangelical revival movement within the Church of England that stressed the necessity of being born again and the possibility of attaining Christian perfection. By the 1760s, Methodism had spread to the Thirteen Colonies, and Methodist societies were formed under the oversight of John Wesley. As in England, American Methodists remained affiliated with the Church of Engl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
James Strong (theologian)
James Strong (August 14, 1822 – August 7, 1894) was an American academic, biblical scholar, lexicographer, Methodist theologian and professor, best known for being the creator of '' Strong's Concordance''. Biography Strong was born in New York City and graduated, in 1844, as valedictorian from Wesleyan University. Subsequently, he was mayor of his hometown on Long Island. Later, having settled in Flushing, New York, he pursued biblical studies, held various local offices, and organized, built, and was the president of the Flushing railroad. In 1856 the Wesleyan University granted him the degree of Doctor of Divinity (D.D.). From 1858 until 1861, Strong was both Acting President and Professor of Biblical Literature at Troy University. In 1868 he became Professor of Exegetical Theology at Drew Theological Seminary, where he remained for twenty-seven years. In 1881 the Wesleyan University honored Strong with the degree of Doctor of Laws (LL.D.). He died at Round Lake, New York in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1813 Births
Events January–March * January 18–January 23 – War of 1812: The Battle of Frenchtown is fought in modern-day Monroe, Michigan between the United States and a British and Native American alliance. * January 24 – The Philharmonic Society (later the Royal Philharmonic Society) is founded in London. * January 28 – Jane Austen's '' Pride and Prejudice'' is published anonymously in London. * January 31 – The Assembly of the Year XIII is inaugurated in Buenos Aires. * February – War of 1812 in North America: General William Henry Harrison sends out an expedition to burn the British vessels at Fort Malden by going across Lake Erie via the Bass Islands in sleighs, but the ice is not hard enough, and the expedition returns. * February 3 – Argentine War of Independence: José de San Martín and his Regiment of Mounted Grenadiers gain a largely symbolic victory against a Spanish royalist army in the Battle of San Lorenzo. * February ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unlimited Atonement
Unlimited atonement (sometimes called general atonement or universal atonement) is a doctrine in Protestant Christianity that is normally associated with Amyraldism (four-point Calvinism), as well as Arminianism and other non-Calvinist traditions. The doctrine states that Jesus died as a propitiation for the benefit of all humans without exception. It is a doctrine distinct from other elements of the Calvinist acronym TULIP and is contrary to the Calvinist doctrine of limited atonement. A doctrinal issue that divides Christians is the question of the extent of the atonement. This question typically goes as follows: "Did Christ bear the sins of the elect alone on the cross, or did his death expiate the sins of all human beings?" Those who take this view read scriptures such as John 3:16; ; ; ; to say that the Bible teaches ''unlimited'' atonement. Historical background In response to the Remonstrants' Five articles of Remonstrance, the Synod of Dort published the Canon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Substitutionary Atonement
Substitutionary atonement, also called vicarious atonement, is a central concept within Christian theology which asserts that Jesus died "for us", as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, "instead of" them. Substitutionary atonement has been explicated in the "classic paradigm" of the Early Church Fathers, namely the ransom theory, as well as in Gustaf Aulen's demystified reformulation, the Christus Victor theory; and in the "objective paradigm," which includes Anselm of Canterbury's satisfaction theory, the Reformed period's penal substitution theory, and the Governmental theory of atonement. Definition Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us". There is also a less technical use of the term "substitution" in discussion about atonement when it is used in "the sense that esus, through his death,did for us that wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hugo Grotius
Hugo Grotius (; 10 April 1583 – 28 August 1645), also known as Huig de Groot () and Hugo de Groot (), was a Dutch humanist, diplomat, lawyer, theologian, jurist, poet and playwright. A teenage intellectual prodigy, he was born in Delft and studied at Leiden University. He was imprisoned in Loevestein Castle for his involvement in the intra-Calvinist disputes of the Dutch Republic, but escaped hidden in a chest of books that was transported to Gorinchem. Grotius wrote most of his major works in exile in France. Hugo Grotius was a major figure in the fields of philosophy, political theory and law during the 16th and 17th centuries. Along with the earlier works of Francisco de Vitoria and Alberico Gentili, he laid the foundations for international law, based on natural law in its Protestant side. Two of his books have had a lasting impact in the field of international law: ''De jure belli ac pacis'' 'On the Law of War and Peace''dedicated to Louis XIII of France and the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Governmental Theory Of Atonement
The governmental theory of the atonement (also known as the rectoral theory, or the moral government theory) is a doctrine in Christian theology concerning the meaning and effect of the death of Jesus Christ. It teaches that Christ suffered for humanity so that God could forgive humans without punishing them while still maintaining divine justice. In the modern era it is more often taught in non-Calvinist protestant circles, yet also bearing in mind that Arminius, John Wesley and other Arminians never speak clearly of it. It is drawn primarily from the works of Hugo Grotius and later theologians like John Miley and H. Orton Wiley. Definition Governmental theory holds that Christ's suffering was a real and meaningful substitute for the punishment humans deserve, but it did not consist of Christ's receiving the exact punishment due to sinful people. Instead, God publicly demonstrated his displeasure with sin through the suffering of his own sinless and obedient Son as a propitiati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Soteriology In Christianity
In Christianity, salvation (also called deliverance or Redemption (theology), redemption) is the "saving [of] human beings from sin and its consequences, which include death and separation from God in Christianity, God" by Crucifixion of Jesus, Christ's death and Resurrection of Jesus, resurrection, and the Justification (theology), justification following this salvation. While the idea of Jesus' death as an atonement for human Christian views on sin, sin was recorded in the Christian Bible, and was elaborated in Pauline epistles, Paul's epistles and in the Gospels, Paul the Apostle, Paul saw the faithful redeemed by participation in Jesus' death and rising. Early Christians regarded themselves as partaking in a New Covenant, new covenant with God, open to both Jews and Gentiles, through the sacrificial death and subsequent Resurrection of Jesus, exaltation of Jesus Christ. Early Christian notions of the person and sacrificial role of Jesus in human salvation were further elabora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arminianism
Arminianism is a branch of Protestantism based on the theological ideas of the Dutch Reformed theologian Jacobus Arminius (1560–1609) and his historic supporters known as Remonstrants. Dutch Arminianism was originally articulated in the ''Remonstrance'' (1610), a theological statement submitted to the States General of the Netherlands. This expressed an attempt to moderate the doctrines of Calvinism related to its interpretation of predestination. The Synod of Dort (1618–19) was called by the States General to consider the ''Five Articles of Remonstrance''. Classical Arminianism, to which Arminius is the main contributor, and Wesleyan Arminianism, to which John Wesley is the main contributor, are the two main schools of thought. Many Christian denominations have been influenced by Arminian views on the will of man being freed by grace prior to regeneration, notably the Baptists in 17th century, the Methodists in the 18th century, and the Pentecostals in the 20th cen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wesleyan Theology
Wesleyan theology, otherwise known as Wesleyan– Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons (e.g. the Forty-four Sermons), theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. In 1736, the Wesley brothers travelled to the Georgia colony in America as Christian missionaries; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the Moravian Christians. They began to organize a renewal movement within the Church of England to focus on personal faith and holiness. John Wesley took Protestant churches to task over the nature of s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moral Influence Theory Of Atonement
The moral influence or moral example theory of atonement, developed or most notably propagated by Abelard (1079–1142), is an alternative to Anselm's satisfaction theory of atonement. Abelard focused on changing man's perception of God as not offended, harsh, and judgmental, but as loving. According to Abelard, "Jesus died as the demonstration of God's love," a demonstration which can change the hearts and minds of the sinners, turning back to God. Doctrine Abelard It was not until Anselm, with his satisfaction theory of atonement, that a theory of atonement was specifically articulated. The moral influence theory was developed, or most notably propagated, by Abelard (1079-1142), as an alternative to Anselm's satisfaction theory. Abelard not only rejected the idea of Jesus' death as a ransom paid to the devil, which turned the Devil into a rival god, but also objected to the idea that Jesus' death was a "debt paid to God's honor." He also objected to the emphasis on God's judg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Penal Substitution
Penal substitution (sometimes, esp. in older writings, called forensic theory)D. Smith, The atonement in the light of history and the modern spirit' (London: Hodder and Stoughton), p. 96-7: 'THE FORENSIC THEORY...each successive period of history has produced its peculiar type of soteriological doctrine...the third period--the period ushered in by the Reformation.' Vincent Taylor, ''The Cross of Christ'' (London: Macmillan & Co, 1956), p. 71-2: '...the ''four main types'', which have persisted throughout the centuries. The oldest theory is the ''Ransom Theory''...It held sway for a thousand years. ..The ''Forensic Theory'' is that of the Reformers and their successors.' is a theory of the atonement within Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of sinners (substitution), thus satisfying the demands of justice so God can justly forgive sins making us at one with God (atonement). It began ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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