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John Hendryx
Monergism is the view within Christian theology which holds that God works through the Holy Spirit to bring about the salvation of an individual through spiritual regeneration, regardless of the individual's cooperation. It is most often associated with Lutheranism, as well as with the Reformed tradition (such as Presbyterianism, low church Anglicanism, Puritans, Dutch Reformed Church, Reformed Baptist etc.) and its doctrine of irresistible grace, and particularly with historical doctrinal differences between Calvinism and Arminianism. This position supposedly contrasts with what is pejoratively called Arminian synergism, the belief that God and individuals cooperate to bring individuals salvation. Statement of the doctrine Monergism states that the regeneration of an individual is the work of God through the Holy Spirit alone, as opposed to Synergism, which, in its simplest form, argues that the human will cooperates with God's grace in order to be regenerated. To most synergi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology of Christianity, Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theology, theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Christian Mystical Tradition: From Plato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pneumatology
Pneumatology refers to a particular discipline within Christian theology that focuses on the study of the Holy Spirit. The term is derived from the Greek word ''Pneuma'' ( πνεῦμα), which designates "breath" or "spirit" and metaphorically describes a non-material being or influence. The English term ''pneumatology'' comes from two Greek words: πνεῦμα (''pneuma'', spirit) and λόγος (''logos'', teaching about). Pneumatology includes study of the person of the Holy Spirit, and the works of the Holy Spirit. This latter category also includes Christian teachings on new birth, spiritual gifts (charismata), Spirit-baptism, sanctification, the inspiration of prophets, and the indwelling of the Holy Trinity (which in itself covers many different aspects). Different Christian denominations have different theological approaches on various pneumatological questions. Development History of Christian theology is traditionally divided into four main stages, representing al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calvinist Theology
Calvinism (also called the Reformed Tradition, Reformed Protestantism, Reformed Christianity, or simply Reformed) is a major branch of Protestantism that follows the theological tradition and forms of Christian practice set down by John Calvin and other Reformation-era theologians. It emphasizes the sovereignty of God and the authority of the Bible. Calvinists broke from the Roman Catholic Church in the 16th century. Calvinists differ from Lutherans (another major branch of the Reformation) on the spiritual real presence of Christ in the Lord's Supper, theories of worship, the purpose and meaning of baptism, and the use of God's law for believers, among other points. The label ''Calvinism'' can be misleading, because the religious tradition it denotes has always been diverse, with a wide range of influences rather than a single founder; however, almost all of them drew heavily from the writings of Augustine of Hippo twelve hundred years prior to the Reformation. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monoenergism
Monoenergism ( el, μονοενεργητισμός) was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" (''energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople. Opposition to dyoenergism, its counterpart, would persist until Dyoenergism was espoused as Orthodoxy at the Sixth Ecumenical Council and monoenergism was rejected as heresy. After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian schism and unify main Christian communities within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the dyophysite Eastern Orthodox Chalcedonian party and the monophysite non-Chalcedonian party, suggesting the compromise of monoenergism. This compromise adopted the Chalcedonian dyophysite belief that Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unconditional Election
Unconditional election (also called sovereign election or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their transgressions of God's law as outlined in the Old and New Testaments of the Bible. God made these choices according to his own purposes apart from any conditions or qualities related to those persons. The counter-view to unconditional election is the Arminian view of conditional election, the belief that God chooses for eternal salvation those who he foreknows will exercise their free will to respond to God's prevenient grace with faith in Christ. God's election was for a clear unalterable purpose, to elect those who will believe. Summary In Calvinist theology, unconditional election is considered ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatalistic
Fatalism is a family of related philosophical doctrines that stress the subjugation of all events or actions to fate or destiny, and is commonly associated with the consequent attitude of resignation in the face of future events which are thought to be inevitable. Definition The term "fatalism" can refer to any of the following ideas: * Any view according to which human beings are powerless to do anything other than what they actually do. Included in this is the belief that humans have no power to influence the future or indeed the outcome of their own actions. * The belief that events are decided by fate and are outside human control. * One such view is theological fatalism, according to which free will is incompatible with the existence of an omniscient God who has foreknowledge of all future events. This is very similar to theological determinism. * A second such view is logical fatalism, according to which propositions about the future which we take to currently be either ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prevenient Grace
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. It was termed and developed by Augustine of Hippo (354 – 430). It was affirmed by the Second Council of Orange (529) and appeared in Catholic theology. Prevenient grace is embraced primarily by Wesleyan-Arminian Christians. They believe that grace enables, but does not ensure, personal acceptance of the gift of salvation. Definition The concept of "prevenient grace" was termed and developed by Augustine of Hippo (354 – 430), based on St. Ambrose (c. 339 – c. 397) writings. Prevenient grace refers to the grace of God in a person's life that precedes conversion. The original expression ( la, gratia praeveniens) meas literally "grace that comes before". The word "prevenient" comes from an archaic English usage meaning "anticipating", "coming before", or "preceding". In current English, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synergism
In Christian theology, synergism is the position of those who hold that salvation involves some form of cooperation between divine grace and human freedom. Synergism is upheld by the Roman Catholic Church, Orthodox Churches, Anabaptist Churches and Methodist Churches. It is an integral part of Arminian theology common in the General Baptist and Methodist traditions. Synergism stands opposed to monergism (which rejects the idea that humans cooperate with the grace of God), a doctrine most commonly associated with the Reformed Protestant as well as Lutheran traditions, whose soteriologies have been strongly influenced by the North African bishop and Latin Church Father Augustine of Hippo (354–430). Lutheranism, however, confesses a monergist salvation but rejects the notion that anyone is predestined to hell (see ). Synergism and semipelagianism each teach some collaboration in salvation between God and humans, but semipelagian thought teaches that the beginning half of faith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1689 Baptist Confession Of Faith
The Confession of Faith, also called the Second London Baptist Confession, was written by Particular Baptists, who held to a Calvinistic soteriology in England to give a formal expression of their Christian faith from a Baptist perspective. Because it was adopted by the Philadelphia Association of Baptist Churches in the 18th century, it is also known as the Philadelphia Confession of Faith. The ''Philadelphia Confession'' was a modification of the Second London Confession that added an allowance for singing of hymns, psalms and spiritual songs in the Lord's Supper and made optional the laying on of hands in baptism. History The confession was first published in London in 1677 under the title "A confession of Faith put forth by the Elders and Brethren of many Congregations of Christians, Baptized upon Profession of their Faith in London and the Country. With an Appendix concerning Baptism." It was based on the 'First London Baptist Confession of Faith'' (1644), Westminster Confes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reformed Baptists
Reformed Baptists (sometimes known as Particular Baptists or Calvinistic Baptists) are Baptists that hold to a Calvinist soteriology (salvation). The first Calvinist Baptist church was formed in the 1630s. The 1689 Baptist Confession of Faith was written along Calvinist Baptist lines. The name “Reformed Baptist” dates from the latter part of the 20th Century to denote Baptists who have adopted elements of Reformed theology, but retained Baptist ecclesiology. Variations Strict Baptists Groups calling themselves Strict Baptists are often differentiated from those calling themselves "Reformed Baptists", sharing the same Calvinist doctrine, but differing on ecclesiastical polity; "Strict Baptists" generally prefer a congregationalist polity. The group of Strict Baptists called Strict and Particular Baptists are Baptists who believe in a Calvinist interpretation of Christian salvation. The Particular Baptists arose in England in the 17th century and took their name from the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Covenant Theology
Covenant theology (also known as covenantalism, federal theology, or federalism) is a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It uses the theological concept of a covenant as an organizing principle for Christian theology. The standard form of covenant theology views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of three overarching theological covenants: those of redemption, of works, and of grace. Covenentalists call these three covenants "theological" because, though not explicitly presented as such in the Bible, they are thought of as theologically implicit, describing and summarizing a wealth of scriptural data. Historical Reformed systems of thought treat classical covenant theology not merely as a point of doctrine or as a central dogma, but as the structure by which the biblical text organizes itself. The most well-known form of Covenant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
