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John 7
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Alfred Plummer, in the Cambridge Bible for Schools and Colleges, describes this chapter as "very important for the estimate of the fourth Gospel. In it the scene of the Messianic crisis shifts from Galilee to Jerusalem; and, as we should naturally expect, the crisis itself becomes hotter. The divisions, the doubts, the hopes, the jealousies, and the casuistry of the Jews are vividly portrayed."Cambridge Bible for Schools and Collegeson John 7 accessed 25 April 2016 to is sometimes referred to as the "Tabernacles Discours ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John ( grc, Εὐαγγέλιον κατὰ Ἰωάννην, translit=Euangélion katà Iōánnēn) is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Doubting Thomas, Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 75
Papyrus 75 (formerly Papyrus Bodmer XIV– XV, now Hanna Papyrus 1), designated by the siglum (in the Gregory-Aland numbering of New Testament manuscripts), is an early Greek New Testament manuscript written on papyrus. It contains text from the Gospel of Luke 3:18-24:53, and John 1:1-15:8. It is generally described as "the most significant" papyrus of the New Testament to be discovered so far. Using the study of comparative writing styles (palaeography), it has been traditionally dated to the third century. It is due to this early dating that the manuscript has a high evaluation, and the fact its text so closely resembles that of the fourth-century Codex Vaticanus. It is currently housed in the Vatican Library (Hanna Papyrus 1) in Rome. Description The manuscript is a codex (precursor to the modern book), made of papyrus, in single quire format (a single quire being a collection of pages placed on top of each other, then folded in half to create a book), measuring 27 x 13 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kairos
Kairos ( grc, καιρός) is an ancient Greek word meaning 'the right, critical, or opportune moment'. In modern Greek, ''kairos'' also means 'weather' or 'time'. It is one of two words that the ancient Greeks had for 'time'; the other being (). Whereas the latter refers to chronological or sequential time, ''kairos'' signifies a proper or opportune time for action. In this sense, while is quantitative, ''kairos'' has a qualitative, permanent nature. The plural, () means 'the times'. Kairos is a term, idea, and practice that has been applied in several fields including classical rhetoric, modern rhetoric, digital media, Christian theology, and science. Origins In Onians's 1951 etymological studies of the word, he traces the primary root back to the ancient Greek association with both archery and weaving. In archery, ''kairos'' denotes the moment in which an arrow may be fired with sufficient force to penetrate a target. In weaving, ''kairos'' denotes the moment in whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charles Ellicott
Charles John Ellicott (1819–1905) was a distinguished English Christian theologian, academic and churchman. He briefly served as Dean of Exeter, then Bishop of the united see of Gloucester and Bristol. Early life and family Ellicott was born in Whitwell, Rutland on 25 April 1819. He was educated at Stamford School and St John's College, Cambridge. He married Constantia Ann Becher at St Marylebone Parish Church, London on 31 July 1848. One of their children was the composer Rosalind Ellicott. Ecclesiastical career Following his ordination into the Anglican ministry in 1848, he was Vicar of Pilton, Rutland and then Professor of Divinity at King's College London and ''Hulsean Professor of Divinity'' at Cambridge. The chancel of St Nicholas' Church, Pilton was rebuilt in 1852 in 13th-century style. In 1861, he was appointed Dean of Exeter. Two years later he was nominated the bishop of the See of Gloucester and Bristol on 6 February and consecrated on 25 March 1863. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishri
Tishrei () or Tishri (; he, ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is a month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar. In the Hebrew Bible, before the Babylonian Exile, the month is called Ethanim ( he, אֵתָנִים – ). In the Babylonian calendar the month is known as Araḫ Tišritum, "Month of Beginning" (of the second half-year). Edwin R. Thiele has concluded, in ''The Mysterious Numbers of the Hebrew Kings'', that the ancient Kingdom of Judah counted years using the civil year starting in Tishrei, while the Kingdom of Israel counted years using the ecclesiastical new year starting in Nisan. Tishrei is the month used for the counting of the epoch year – i.e., ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Pilgrimage Festivals
The Three Pilgrimage Festivals, in Hebrew ''Shalosh Regalim'' (שלוש רגלים), are three major festivals in Judaism—Pesach (''Passover''), Shavuot (''Weeks'' or ''Pentecost''), and Sukkot (''Tabernacles'', ''Tents'' or ''Booths'')—when all ancient Israelites who were able would make a pilgrimage to the Temple in Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple. After the destruction of the Second Temple and until the building of the Third Temple, the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue services the related passages describing the holiday being observed are read aloud from a Torah scroll on the bimah (platform) used at the center of the synagogue services. During the Jewish holidays in modern-day Israel, many observant Jews living in or near Jerusalem make an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brothers Of Jesus
The brothers of Jesus or the adelphoi ( grc-gre, ἀδελφοί, adelphoí, of the same womb)Greek singular noun ''adelphos'', from a- ("same", equivalent to homo-) and delphys ("womb," equivalent to splanchna). are named in the New Testament as James, Joses (a form of Joseph), Simon, and Jude, and unnamed sisters are mentioned in Mark and Matthew. They may have been: (1) the sons of Mary, the mother of Jesus, and Joseph (2) sons of the Mary named in Mark 15:40 as "mother of James and Joses", whom Jerome identified with the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage. Those who uphold the perpetual virginity of Mary reject the idea of biological brethren (option 1) and maintain that the brothers and sisters were either cousins of Jesus (option 2, the position of the Catholic Church) or children of Joseph from a previous marriage (option 3, the Orthodox Churches). They also maintain that the literal translation of the words " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New King James Version
The New King James Version (NKJV) is an English translation of the Bible. The complete NKJV Bible was published in 1982 by Thomas Nelson, now HarperCollins. The NKJV is described by Thomas Nelson as being "scrupulously faithful to the original, yet truly updated to enhance its clarity and readability." History The NKJV translation project was conceived by Arthur Farstad. It was inaugurated in 1975 with two meetings (Nashville and Chicago) of 130 biblical scholars, pastors, and theologians. The men who were invited prepared the guidelines for the NKJV. The aim of its translators was to update the vocabulary and grammar of the King James Version, while preserving the classic style and literary beauty of the original 1769 edition of the King James Version. The 130 translators believed in faithfulness to the original Greek, Aramaic, and Hebrew texts including the Dead Sea Scrolls. Also agreed upon for most New King James Bibles were easier event descriptions, a history of each b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) designated by the siglum C or 04 {in the Gregory-Aland numbering of New Testament manuscripts), δ 3 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible, written on parchment. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except 2 Thessalonians and 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were excluded on purpose, or whether no fragment of either epistle happened to survive. The manuscript is a palimpsest, with the pages being washed of their original text, and reused in the 12th century fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis, designated by siglum D or 05 (in the Gregory-Aland numbering of New Testament manuscripts), δ 5 (in the von Soden of New Testament manuscript), is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The codex contains 406 extant parchment leaves, from perhaps an original 534 (26 x 21.5 cm), written one column per page with the Greek text on the left face and the Latin text on the right. The text is written colometrically and is full of hiatus. The Greek text of the codex has some copying errors, e.g., errors of metathesis: in , (''egeneto'') was changed into (''enegeto''); in , (''hypelaben'') into (''hypebalen''). The first three lines of each book are in red le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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