Johannes Scotus Erigena
John Scotus Eriugena, also known as Johannes Scotus Erigena, John the Scot, or John the Irish-born ( – c. 877) was an Irish Neoplatonist philosopher, theologian and poet of the Early Middle Ages. Bertrand Russell dubbed him "the most astonishing person of the ninth century". The Stanford Encyclopedia of Philosophy states he "is the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm". He wrote a number of works, but is best known today for having written ''De Divisione Naturae'' ("The Division of Nature"), or ''Periphyseon'', which has been called the "final achievement" of ancient philosophy, a work which "synthesizes the philosophical accomplishments of fifteen centuries". The principal concern of ''De Divisione Naturae'' is to unfold from φύσις (physis), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Western Philosophy
Western philosophy encompasses the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word ''philosophy'' itself originated from the Ancient Greek (φιλοσοφία), literally, "the love of wisdom" grc, φιλεῖν , "to love" and σοφία '' sophía'', "wisdom"). History Ancient The scope of ancient Western philosophy included the problems of philosophy as they are understood today; but it also included many other disciplines, such as pure mathematics and natural sciences such as physics, astronomy, and biology (Aristotle, for example, wrote on all of these topics). Pre-Socratics The pre-Socratic philosophers were interested in cosmology; the nature and origin of the universe, while rejecting mythical answers to such questions. They were specifically interested in the (the cause or first principle) of the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Basil The Great
Basil of Caesarea, also called Saint Basil the Great ( grc, Ἅγιος Βασίλειος ὁ Μέγας, ''Hágios Basíleios ho Mégas''; cop, Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 330 – January 1 or 2, 379), was a bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Hildegard Of Bingen
Hildegard of Bingen (german: Hildegard von Bingen; la, Hildegardis Bingensis; 17 September 1179), also known as Saint Hildegard and the Sibyl of the Rhine, was a German Benedictine abbess and polymath active as a writer, composer, philosopher, mystic, visionary, and as a medical writer and practitioner during the High Middle Ages.Bennett, Judith M. and Hollister, Warren C. ''Medieval Europe: A Short History'' (New York: McGraw-Hill, 2001), p. 317.Richardis_von_Stade.html" ;"title="he nun Richardis von Stade">he nun Richardis von Stadeand of that man whom I had secretly sought and found, as mentioned above, I set my hand to the writing. While I was doing it, I sensed, as I mentioned before, the deep profundity of scriptural exposition; and, raising myself from illness by the strength I received, I brought this work to a close – though just barely – in ten years. […] And I spoke and wrote these things not by the invention of my heart or that of any other person, but as by ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Bernard Of Clairvaux
Bernard of Clairvaux, O. Cist. ( la, Bernardus Claraevallensis; 109020 August 1153), venerated as Saint Bernard, was an abbot, mystic, co-founder of the Knights Templars, and a major leader in the reformation of the Benedictine Order through the nascent Cistercian Order. He was sent to found Clairvaux Abbey at an isolated clearing in a glen known as the ''Val d'Absinthe'', about southeast of Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. On the death of Pope Honorius II in 1130, a schism arose in the church. Bernard was a major proponent of Pope Innocent II, arguing effectively for his legitimacy over the Antipope Anacletus II. In 1139, Bernard attended the Second Council of the Lateran and criticized Peter Abelard vocally. Bernard advocated crusades in general and convinced many to participate in the unsuccessful Second Crusade, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Berengar Of Tours
Berengar of Tours (died 6 January 1088), in Latin Berengarius Turonensis, was an 11th-century French Christian theologian and archdeacon of Angers, a scholar whose leadership of the cathedral school at Chartres set an example of intellectual inquiry through the revived tools of dialectic that was soon followed at cathedral schools of Laon and Paris. He came into conflict with Church authorities over the doctrine of transubstantiation of the Eucharist, instead arguing for a more spiritual presence. Biography Berengar of Tours was born perhaps at Tours, probably in the early years of the 11th century. His education began in the school of Bishop Fulbert of Chartres, who represented the traditional theology of the early Middle Ages, but did not succeed in imparting it to his pupil. Berengar was less attracted by pure theology than by secular learning, and brought away a knowledge of Latin literature, dialectic, and a general knowledge and freedom of thought. Later he paid more atte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Peter Damian
Peter Damian ( la, Petrus Damianus; it, Pietro or '; – 21 or 22 February 1072 or 1073) was a reforming Benedictine monk and cardinal in the circle of Pope Leo IX. Dante placed him in one of the highest circles of '' Paradiso'' as a great predecessor of Francis of Assisi and he was declared a Doctor of the Church on 27 September 1828. His feast day is 21 February. Early life Peter was born in Ravenna around 1007, the youngest of a large but poor noble family. Orphaned early, he was at first adopted by an elder brother, who ill-treated and under-fed him while employing him as a swineherd. After some years, another brother, Damianus, who was archpriest at Ravenna, had pity on him and took him away to be educated. Adding his brother's name to his own, Peter made such rapid progress in his studies of theology and canon law, first at Ravenna, then at Faenza, and finally at the University of Parma, that, around the age of 25, he was already a famous teacher at Parma a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Israel The Grammarian
Israel the Grammarian ( – c. 965) was one of the leading European scholars of the mid-tenth century. In the 930s, he was at the court of King Æthelstan of England (r. 924–39). After Æthelstan's death, Israel successfully sought the patronage of Archbishop Rotbert of Trier and became tutor to Bruno, later the Archbishop of Cologne. In the late 940s Israel is recorded as a bishop, and at the end of his life he was a monk at the Benedictine monastery of Saint-Maximin in Trier. Israel was an accomplished poet, a disciple of the ninth-century Irish philosopher John Scottus Eriugena and one of the few Western scholars of his time to understand Greek. He wrote theological and grammatical tracts, and commentaries on the works of other philosophers and theologians. Background The reign of Charlemagne saw a revival in learning in Europe from the late eighth century, known as the Carolingian Renaissance. The Carolingian Empire collapsed in the late ninth century, while the t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Alcuin
Alcuin of York (; la, Flaccus Albinus Alcuinus; 735 – 19 May 804) – also called Ealhwine, Alhwin, or Alchoin – was a scholar, clergyman, poet, and teacher from York, Northumbria. He was born around 735 and became the student of Ecgbert of York, Archbishop Ecgbert at York. At the invitation of Charlemagne, he became a leading scholar and teacher at the Carolingian dynasty, Carolingian court, where he remained a figure in the 780s and 790s. Before that, he was also a court chancellor in Aachen. "The most learned man anywhere to be found", according to Einhard's ''Vita Karoli Magni, Life of Charlemagne'' (–833), he is considered among the most important intellectual architects of the Carolingian Renaissance. Among his pupils were many of the dominant intellectuals of the Carolingian era. During this period, he perfected Carolingian minuscule, an easily read manuscript hand using a mixture of upper- and lower-case letters. Latin paleography in the eighth centur ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Catholic and Ea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Boethius
Anicius Manlius Severinus Boethius, commonly known as Boethius (; Latin: ''Boetius''; 480 – 524 AD), was a Roman senator, consul, ''magister officiorum'', historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the collapse of the Western Roman Empire. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later consul. After mastering both Latin and Greek in his youth, Boethius rose to prominence as a statesman during the Ostrogothic Kingdom: becoming a senator by a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Pseudo-Dionysius
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The Corpus is today composed of: * ''Divine Names'' ('); * '' Celestial Hierarchy'' ('')''; * ''Ecclesiastical Hierarchy'' ('); * ''Mystical Theology'' ('), "a brief but powerful w ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |