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Johanan HaSandlar
Johanan HaSandlar (lit. "Johanan the Shoemaker" or "Johanan the Sandalmaker", he, יוחנן הסנדלר; alternatively "Johanan the Alexandrian") was a rabbi who lived in the second century (fourth generation of tannaim). Biography He was a great-grandson of Gamaliel, a prominent member of the Sanhedrin; he also purportedly traced his ancestry back to David. Rashi, the great medieval commentator, was a 33rd-generation descendant of Rabbi Yochanan. The name "HaSandlar" may imply that Yohanan earned his living as a shoemaker, but it could also indicate that he was a native of Alexandria in Roman Egypt. He was one of the main students of Rabbi Akiva and a contemporary of Rabbi Shimon bar Yochai. Once, he went with several colleagues to the Valley of Rimmon to institute a leap-year. Rabbi Meir had just cited an opinion which he ascribed to Akiba, but the authenticity of which Johanan denied, adding, "I have waited on R. Akiba standing y his side as an advanced studentlonger t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Tineius Rufus (consul 127)
Quintus Tineius Rufus, also known as Turnus Rufus the Evil (Hebrew: ''Ṭūrnūsrūfūs hāRāšā‘'', sometimes spelled ''Ṭōrānūsrūfūs'') in Jewish sources (c. 90 AD – after 131 AD) was a senator and provincial governor under the Roman Empire. He is known for his role unsuccessfully combating the early uprising phase of the Jews under Simon bar Kokhba and Elasar. Life In Jerome's Latin version of ''The Chronicle of Eusebius'', Tineius Rufus is called Tinnio Rufo (a variant of T. Annio Rufo). O. Salomies identifies Rufus' place of origin as the Etruscan town of Volterra, despite an inscription mentioning Q. Tineius Q.f. Sab. Her esin Nicomedia. Rufus was ''legatus Augusti pro praetore'' or governor of Thracia from 123 to 126, after which he was made Consul suffectus for the ''nundinium'' of May to September 127. A few years after he stepped down from the consulship, Rufus was appointed consular legate of Judaea, during which time he is said to have ordered th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avot Of Rabbi Natan
Avot de-Rabbi Nathan (), usually printed together with the minor tractates of the Talmud, is a Jewish aggadic work probably compiled in the geonic era (c.700–900 CE). Although Avot de-Rabbi Nathan is the first and longest of the " minor tractates", it probably does not belong in that collection chronologically, having more the character of a late midrash. In the form now extant it contains a mixture of Mishnah and Midrash, and may be technically designated as a homiletical exposition of the Mishnaic tractate Pirkei Avot, having for its foundation an older recension (version) of that tractate. It may be considered as a kind of "tosefta" or "gemarah" to the Mishna Avot, which does not possess a traditional gemarah. Avot de-Rabbi Nathan contains many teachings, proverbs, and incidents that are not found anywhere else in the early rabbinical literature. Other rabbinical sayings appear in a more informal style than what is found in Pirkei Avot. The two existing forms (recensions) of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Ben Gamaliel II
Simeon (or Shimon) ben Gamaliel II (Hebrew: ) was a Tanna of the third generation and president of the Great Sanhedrin. He was the son of Gamaliel II. Biography Simeon was a youth in Betar when the Bar Kokhba revolt broke out, but when that fortress was taken by the Romans he managed to escape the massacre. On the restoration of the college at Usha, Simeon was elected its president, this dignity being bestowed upon him not only because he was a descendant of the house of Hillel, but in recognition of his personal worth and influence. There were many children in his family, one-half of whom were instructed in the Torah, and the other half in Greek philosophy. Simeon himself seems to have been trained in Greek philosophy; this probably accounting for his declaring later that the Scriptures might be written only in the original text and in Greek. Simeon appears to have studied natural science as well, for some of his sayings betray a scientific knowledge of the nature of plants a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel
Israel (; he, יִשְׂרָאֵל, ; ar, إِسْرَائِيل, ), officially the State of Israel ( he, מְדִינַת יִשְׂרָאֵל, label=none, translit=Medīnat Yīsrāʾēl; ), is a country in Western Asia. It is situated on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea, and shares borders with Lebanon to the north, Syria to the northeast, Jordan to the east, and Egypt to the southwest. Israel also is bordered by the Palestinian territories of the West Bank and the Gaza Strip to the east and west, respectively. Tel Aviv is the economic and technological center of the country, while its seat of government is in its proclaimed capital of Jerusalem, although Israeli sovereignty over East Jerusalem is unrecognized internationally. The land held by present-day Israel witnessed some of the earliest human occupations outside Africa and was among the earliest known sites of agriculture. It was inhabited by the Canaanites ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meron, Israel
Meron ( he, מֵירוֹן, ''Meron'') is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council. Meron is most famous for the tomb of Rabbi Shimon bar Yochai, and is the site of annual mass public commemoration of Lag Ba'Omer. The association of Meron with the ancient Canaanite city of ''Merom'' or ''Maroma'' is generally accepted by archaeologists. According to Avraham Negev, by the Second Temple period, Merom was known as Meron. Meron is mentioned in the Bible as the site of Joshua's victory over the Canaanite kings. In the 12th century, Benjamin de Tudela visited Meron and described a cave with tombs, believed to hold the remains of Hillel, Shammai, and "twenty of their disciples and other Rabbis". In 1931, Meron consisted of an Arab and Jewish quarter (see Meiron). The current town was founded by the Hapoel HaMizrachi movement in 1949 on the ruins of the depopul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bereavement In Judaism
Bereavement in Judaism () is a combination of ''minhag'' and ''mitzvah'' derived from the Torah and Judaism's classical rabbinic texts. The details of observance and practice vary according to each Jewish community. Mourners In Judaism, the principal mourners are the first-degree relatives: parent, child, sibling, and spouse. There are some customs that are unique to an individual mourning a parent. Halachot concerning mourning do not apply to those under thirteen years of age, nor do they apply when the deceased is aged 30 days or less. Upon receiving news of the death Upon receiving the news of the death, the following blessing is recited: : :Transliteration: :Translation: "Blessed are You, Lord, our God, King of the universe, the Judge of Truth lt., the Just Judge" There is also a custom of rending one's clothes at the moment one hears news of a death. Another prevalent custom is to tear at the funeral.Klein, Isaac, A Guide to Jewish Religious Practice, Ktav Publishing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tammuz (Hebrew Month)
Tammuz ( he, תַּמּוּז, '), or Tamuz, is the tenth month of the civil year and the fourth month of the ecclesiastical year on the Hebrew calendar, and the modern Assyrian calendar. It is a month of 29 days, which occurs on the Gregorian calendar around June–July. The name of the month was adopted from the Assyrian and Babylonian calendar, Babylonian month ''Araḫ Dumuzu'', named in honour of the Mesopotamian deity Dumuzid. Holidays in Tammuz 17 Tammuz – Seventeenth of Tammuz – is a fast day from 1 hour before sunrise to sundown in remembrance of Jerusalem's walls being breached. 17 Tammuz is the beginning of The Three Weeks, in which Jews follow similar customs as the ones followed during the Counting of the Omer, Omer from the day following Passover until the culmination of the mourning for the death of the students of Rabbi Akiva (the 33rd day of the Omersuch as refraining from marriage and haircuts.) The Three Weeks culminate with Tisha B'Av (9th of Av). :As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sifre
Sifre ( he, סִפְרֵי; ''siphrēy'', ''Sifre, Sifrei'', also, ''Sifre debe Rab'' or ''Sifre Rabbah'') refers to either of two works of ''Midrash halakha'', or classical Jewish legal biblical exegesis, based on the biblical books of Numbers and Deuteronomy. The Talmudic era Sifre The title ''Sifre debe Rav'' (lit. "the books of the school of Rav") is used by Chananel ben Chushiel, Isaac Alfasi, and Rashi; it occurs likewise in Makkot 9b. The 8th century author of Halachot Gedolot names four "exegetical books belonging to the Scribes" (Heb. ''Midrash sofrim'') and which, in all appearances, seem to refer to "Sifre debe Rav" and which comprised the following compositions: 1) ''Genesis Rabbah'' 2) '' Mekhilta'' (on Exodus), 3) ''Sifrei'' (on Numbers) and 4) ''Sifrei'' (on Deuteronomy). Regarding the reference in Sanhedrin 86a to the Sifre of Rabbi Simeon, see Mekhilta of Rabbi Shimon; the question has likewise been raised whether, in view of the well-known close relation th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sidon
Sidon ( ; he, צִידוֹן, ''Ṣīḏōn'') known locally as Sayda or Saida ( ar, صيدا ''Ṣaydā''), is the third-largest city in Lebanon. It is located in the South Governorate, of which it is the capital, on the Mediterranean coast. Tyre to the south and Lebanese capital Beirut to the north are both about away. Sidon has a population of about 80,000 within city limits, while its metropolitan area has more than a quarter-million inhabitants. Name The Phoenician name ''Ṣīdūn'' (, ) probably meant "fishery" or "fishing town". It is mentioned in Papyrus Anastasi I as Djedouna. It appears in Biblical Hebrew as ''Ṣīḏōn'' ( he, צִידוֹן) and in Syriac as ''Ṣidon'' (). This was Hellenised as ''Sidṓn'' ( grc-gre, Σιδών), which was Latinised as '. The name appears in Classical Arabic as ''Ṣaydūn'' () and in Modern Arabic as ''Ṣaydā'' (). As a Roman colony, it was notionally refounded and given the formal name ' to honour its imperial sp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nisibis
Nusaybin (; '; ar, نُصَيْبِيْن, translit=Nuṣaybīn; syr, ܢܨܝܒܝܢ, translit=Nṣībīn), historically known as Nisibis () or Nesbin, is a city in Mardin Province, Turkey. The population of the city is 83,832 as of 2009 and is predominantly Kurdish. Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border. The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (), the ancient Mygdonius ( grc, Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian inscriptions as ''Naṣibīna''. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a ''polis'' named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (; ) was mainly Syriac-speaking, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
