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Johanan (2nd Century Rabbi)
Johanan ben Torta ( he, יוחנן בן תורתא, read as ''Yochanan ben Torta'') was a rabbi of the early 2nd century (third generation of tannaim). He was one of the main opponents of the Bar Kokhba revolt: :Shimon bar Yochai recounts: Rabbi Akiva would elucidate, "A star has came forth out of Jacob" s' ar Kozba' has came forth out of Jacob'. When Akiva would see 'Bar Kokhba', he would say: 'This is the King Messiah'. nd thenR. Johanan ben Torta would tell him: "Akiva, Grass shall grow from your cheeks and yet the son of David shall not appear." Name His name translates to "Johanan, son of the cow", and he is associated with the story of the "cow which kept Shabbat", in which a Jewish-owned cow was accustomed not to work on Shabbat (see Exodus Exodus or the Exodus may refer to: Religion * Book of Exodus, second book of the Hebrew Torah and the Christian Bible * The Exodus, the biblical story of the migration of the ancient Israelites from Egypt into Canaan Historica ...
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Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ...
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Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ...
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Bar Kokhba Revolt
The Bar Kokhba revolt ( he, , links=yes, ''Mereḏ Bar Kōḵḇāʾ‎''), or the 'Jewish Expedition' as the Romans named it ( la, Expeditio Judaica), was a rebellion by the Jews of the Judea (Roman province), Roman province of Judea, led by Simon bar Kokhba, against the Roman Empire. Fought Common Era, CE, it was the last of three major Jewish–Roman wars, so it is also known as the Third Jewish–Roman War or, the Third Jewish Revolt. Some historians also refer to it as the Second Revolt of Judea, not counting the Kitos War (115–117 CE), which had only marginally been fought in Judea. The revolt erupted as a result of religious and political tensions in Judea following on the failed First Jewish–Roman War, First Revolt in 66–73 CE. These tensions were related to the establishment of a large Roman military presence in Judea, changes in administrative life and the economy, together with the outbreak and suppression of Jewish revolts from Mesopotamia to Ancient Libya, ...
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Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to modern ...
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Simon Bar Kokhba
Simon ben Koseba or Cosiba ( he, שִׁמְעוֹן בַּר כֹסֵבָא, translit= Šīmʾōn bar Ḵōsēḇaʾ‎ ; died 135 CE), commonly known as Bar Kokhba ( he, שִׁמְעוֹן בַּר כּוֹכְבָא‎, translit=Šīmʾōn bar Kōḵḇāʾ‎ ), was a Jewish military leader who led the Bar Kokhba revolt against the Roman Empire in 132 CE. The revolt established a three-year-long independent Jewish state in which Bar Kokhba ruled as ''nasi'' ("prince"). Some of the rabbinic scholars in his time imagined him to be the long-expected Messiah. Bar Kokhba fell in the fortified town of Betar. Name Documented name Documents discovered in the 20th century in the Cave of Letters give his original name, with variations: Simeon bar Kosevah (), Bar Kosevaʾ‎ () or Ben Kosevaʾ‎ (). It is probable that his original name was Bar Koseba. The name may indicate that his father or his place of origin was named Koseva(h), with Khirbet Kuwayzibah being a likely nominee for ...
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Eichah Rabbah
The Midrash on Lamentations or Eichah Rabbah (Hebrew: איכה רבה) is a midrashic commentary to the Book of Lamentations ("Eichah"). It is one of the oldest works of midrash, along with Bereshit Rabbah and the Pesiḳta ascribed to Rab Kahana. Names The midrash is quoted, perhaps for the first time, by R. Hananeel under the name "Aggadat Eichah." Many passages are quoted by R. Nathan, who invariably calls the work "Megillat Eichah." The term "Eichah Rabbati," which is general even now, is used to designate the many extracts in Yalkut Shimoni which have been included with the other Biblical books. In ''Eichah Rabbah'' itself the sources are almost always missing. The names "Midrash Eichah," "Midrash Kinot," "Megillat Kinot," are also found in the old authors. In Yalkut Shimoni there are likewise long extracts from a Midrash on Lamentations published under the name "Midrash Zutta". Contents The work begins with 36 consecutive proems forming a separate collection, certainly m ...
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Shabbat
Shabbat (, , or ; he, שַׁבָּת, Šabbāṯ, , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and The Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honour the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abrahamic and many other religions. According to ''halakha ...
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Book Of Exodus
The Book of Exodus (from grc, Ἔξοδος, translit=Éxodos; he, שְׁמוֹת ''Šəmōṯ'', "Names") is the second book of the Bible. It narrates the story of the Exodus, in which the Israelites leave slavery in Biblical Egypt through the strength of Yahweh, who has chosen them as his people. The Israelites then journey with the prophet Moses to Mount Sinai, where Yahweh gives the 10 commandments and they enter into a covenant with Yahweh, who promises to make them a "holy nation, and a kingdom of priests" on condition of their faithfulness. He gives them their laws and instructions to build the Tabernacle, the means by which he will come from heaven and dwell with them and lead them in a holy war to possess the land of Canaan (the "Promised Land"), which had earlier, according to the story of Genesis, been promised to the seed of Abraham. Traditionally ascribed to Moses himself, modern scholars see its initial composition as a product of the Babylonian exile (6th ce ...
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Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ...
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