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Jingū-ji
Until the Meiji period (1868–1912), the were places of worship composed of a Buddhist temple and a Shintō shrine, both dedicated to a local ''kami''. These complexes were born when a temple was erected next to a shrine to help its kami with its karmic problems. At the time, ''kami'' were thought to be also subjected to karma, and therefore in need of a salvation only Buddhism could provide. Having first appeared during the Nara period (710–794), ''jingū-ji'' remained common for over a millennium until, with few exceptions, they were destroyed in compliance with the Kami and Buddhas Separation Act of 1868. Seiganto-ji is a Tendai temple part of the '' Kumano Sanzan'' Shinto shrine complex, and as such can be considered one of the few shrine-temples still extant. History Founding When Buddhism arrived in Japan, it encountered some resistance from pre-existing religious institutions and beliefs. One of the first efforts to reconcile pre-existing Japanese religion with Chin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shintō Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The ''honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a '' yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more '' kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a '' himorogi,'' or an object believed to be capable of attracting spirits, called a '' yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''tai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seiganto-ji
, Temple of Crossing the Blue Shore, is a Tendai Buddhist temple in Wakayama Prefecture, Japan. In 2004, it was listed as a UNESCO World Heritage Site along with other locations, under the name "Sacred Sites and Pilgrimage Routes in the Kii Mountain Range". According to a legend, it was founded by the priest Ragyō Shōnin, a monk from India. The temple was purposely built near Nachi Falls, where it may have previously been a site of nature worship. Seiganto-ji is part of the '' Kumano Sanzan'' shrine complex, and as such can be considered one of the few '' jingū-ji'' (shrine temples, see article Shinbutsu shūgō) still in existence after the forcible separation of Shinto and Buddhism operated by the Japanese government during the Meiji restoration. It is Saigoku Kannon Pilgrimage's No.1 (first stop) and an Important Cultural Properties of Japan. History During the reign of Emperor Nintoku (313 – 399), according to temple legend, Ragyō Shōnin, a monk from India, came ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sūtra
''Sutra'' ( sa, सूत्र, translit=sūtra, translit-std=IAST, translation=string, thread)Monier Williams, ''Sanskrit English Dictionary'', Oxford University Press, Entry fo''sutra'' page 1241 in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism. In Hinduism, sutras are a distinct type of literary composition, a compilation of short aphoristic statements.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pages 54–55 Each sutra is any short rule, like a theorem distilled into few words or syllables, around which teachings of ritual, philosophy, grammar, or any field of knowledge can be woven. The oldest sutras of Hinduism are found in the Brahmana and Aranyaka layers of the Vedas. Every school of Hindu philosophy, Vedic guides for rites of passag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satori
is a Japanese Buddhist term for awakening, "comprehension; understanding". It is derived from the Japanese verb satoru. In the Zen Buddhist tradition, ''satori'' refers to a deep experience of '' kenshō'', "seeing into one's true nature". ''Ken'' means "seeing," ''shō'' means "nature" or "essence". ''Satori'' and ''kenshō'' are commonly translated as enlightenment, a word that is also used to translate bodhi, prajñā and Buddhahood. Definition ''Satori'' means the experience of awakening ("enlightenment") or apprehension of the true nature of reality. It is often considered an experience which cannot be expressed in words. While the term ''satori'' is derived from the Japanese verb "to know" (''satoru''), it is distinct from the philosophical concept of knowledge as it represents a transcendence of the distinction between one that knows and knowledge. D. T. Suzuki, a Japanese author of books and essays on Buddhism, Zen and Shin that were influential in the West ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ise Shrine
The , located in Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the sun goddess Amaterasu. Officially known simply as , Ise Jingū is a shrine complex composed of many Shinto shrines centered on two main shrines, and . The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"), is located in the town of Uji-tachi, south of central Ise, and is dedicated to the worship of Amaterasu, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine, ''Gekū'' (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated to Toyouke-Ōmikami, the god of agriculture, rice harvest and industry. Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and the surrounding areas, 91 of them connected to Naikū and 32 to Gekū. Purportedly the home of the Sacred Mirror, the shrine is one of Shinto's holiest and most im ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Kakuri
The term in Japanese Buddhist terminogy refers to the tendency in medieval and early modern Japan to keep some ''kami'' separate from Buddhism.Rambelli and Teeuwen (2002:21-22) While some ''kami'' were integrated in Buddhism, others (or at times even the same ''kami'' in a different context) were kept systematically away from Buddhism. This phenomenon had significant consequences for Japanese culture as a whole. It should not be confused with ''shinbutsu bunri'' ("separation of ''kami'' and buddhas") or with haibutsu kishaku ("abolish Buddhas and destroy Shākyamuni"), which are phenomenons recurrent in Japanese history and usually due to political causes. While the first assumes the acceptance of Buddhism, the second and third actually oppose it. History When foreign Buddhism arrived in Japan it became necessary to harmonize it with local ''kami'' beliefs. This was done in a number of ways, among them '' shinbutsu shūgō'', or "syncretism of ''kami'' and buddhas", and its opp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dō (architecture)
. It is very often used in Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese temple compound. (Other endings, for example -''den'' as in ''butsuden'', exist.) The prefix can be the name of a deity associated with it (e.g. ''Yakushi-dō'', a name customarily translated as "Yakushi Hall") or express the building's function within the temple's compound (e.g. '' hon-dō'', or main hall).Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō). Some words ending in -''dō'' are ''Butsu-dō'', ''hō-dō'', ''hon-dō'', ''jiki-dō'', ''kaisan-dō'', ''kō-dō'', ''kon-dō'', ''kyō-dō'', ''mandara-dō'', ''miei-dō'', ''mi-dō'', ''sō-dō'', ''Yakushi-dō'' and ''zen-dō''. With some exceptions, for example the words ''hondō'', ''hokke-dō'' and ''kon-dō'', these terms do not indicate any particular structure. The suffix is used sometimes a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Main Hall (Japanese Buddhism)
Main hall is the building within a Japanese Buddhist temple compound ('' garan'') which enshrines the main object of veneration.Kōjien Japanese dictionary Because the various denominations deliberately use different terms, this single English term translates several Japanese words, among them ''butsuden'', ''butsu-dō'', ''kondō'', ''konpon-chūdō'', and ''hondō''. ''Hondō'' is its exact Japanese equivalent, while the others are more specialized words used by particular sects or for edifices having a particular structure. Kondō (Asuka and Nara periods) The term started to be used during the Asuka and Nara periods. A ''kondō'' is the centerpiece of an ancient Buddhist temple's ''garan'' in Japan. The origin of the name is uncertain, but it may derive from the perceived preciousness of its content, or from the fact that the interior was lined with gold. This is the name used by the oldest temples in the country.Iwanami Nihonshi Jiten A ''kondō'', for example Hōryū-ji' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's ''saṃsāra''. This concept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_02.JPG "Click for more on -> Shinbutsu Kakuri")
