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Jews Praying In The Synagogue On Yom Kippur
''Jews Praying in the Synagogue on Yom Kippur'' was painted by Polish-Jewish artist Maurycy Gottlieb in 1878. It depicts Jews in the midst of the Yom Kippur service, on one of the holiest days of the Jewish calendar. Yom Kippur is the Jewish holiday of repentance, a time for Jews to repent for their sins and reflect on their behaviour in the past and coming year. As Soussloff writes in Jewish Identity in Modern Art History, "Yom Kippur is also the occasion in the Jewish year when the dead are solemnly commemorated (in the service called Yizkor), and Gottlieb has injected into this picture several prominent self-memorials." In his book Painting a People, Ezra Mendelsohn confirms that Gottlieb’s subject in this painting is the Days of Atonement: "Nathan Samuely, who discussed the work with Gottlieb in 1878, does specifically connect it, in his German essay on the artist published in 1885, with Yom Kippur, and informs us that the artist himself had the idea of painting it during th ...
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Maurycy Gottlieb
Maurycy Gottlieb ; 21/28 February 1856 – 17 July 1879) was a Polish realist painter of the Romantic period. Considered one of the most talented students of Jan Matejko, Gottllieb died at the age of 23. Career Gottlieb was born in Drohobycz (then in Galicia in Austrian Poland, now in western Ukraine) to a wealthy, Yiddish and Polish-speaking Orthodox Jewish family. He was one of eleven children born to Fanya ('' née'' Tigerman) and Isaac Gottlieb. He was introduced to painting in Lemberg by Michał Godlewski. At fifteen, he enrolled at the Vienna Fine Arts Academy for three years. In 1873 he went to Kraków to study under Jan Matejko and became close friends with Jacek Malczewski. However, an anti-Semitic incident at the School of Fine Arts prompted him to leave Kraków after less than a year in spite of Malczewski's protests. He traveled to Norway and stayed in Molde. He returned to Vienna and from there travelled to Munich in 1875 to study under Karl von Piloty and Al ...
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Laura Henschel-Rosenfeld
Laura Henschel-Rosenfeld (25 December 1857 – April 1944), was a Jewish Czech educator, writer, and fiancée of Maurycy Gottlieb, until she rejected him for another suitor. Henschel-Rosenfeld appears in some of Gottlieb's most famous paintings. Early life Laura Rosenfeld was born on 25 December 1857 to Joseph Rosenfeld and Rosa Kolisch in Brno, the capital of Moravia. She was the youngest of 11 children. Laura attended a convent school in Lienz, Upper Austria, and then another near Geneva for three years. Despite her surroundings, she continued to maintain the Jewish faith instilled in her by her mother. After her father died, her widowed mother moved with her to Vienna, where she was to have her first encounter with Maurycy Gottlieb probably in 1875 or 1876. Relationship with Maurycy Gottlieb Maurycy Gottlieb was smitten by Rosenfeld, and soon proposed to her. She accepted, and became the subject of many of his paintings, including ''Portrait of Laura'', ''Jews Praying in the S ...
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Neoclassical Paintings
Neoclassical or neo-classical may refer to: * Neoclassicism or New Classicism, any of a number of movements in the fine arts, literature, theatre, music, language, and architecture beginning in the 17th century ** Neoclassical architecture, an architectural style of the 18th and 19th centuries ** Neoclassical sculpture, a sculptural style of the 18th and 19th centuries ** New Classical architecture, an overarching movement of contemporary classical architecture in the 21st century ** in linguistics, a word that is a recent construction from New Latin based on older, classical elements * Neoclassical ballet, a ballet style which uses traditional ballet vocabulary, but is generally more expansive than the classical structure allowed * The "Neo-classical period" of painter Pablo Picasso immediately following World War I * Neoclassical economics, a general approach in economics focusing on the determination of prices, outputs, and income distributions in markets through supply and dema ...
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1878 Paintings
Events January–March * January 5 – Russo-Turkish War – Battle of Shipka Pass IV: Russian and Bulgarian forces defeat the Ottoman Empire. * January 9 – Umberto I becomes King of Italy. * January 17 – Battle of Philippopolis: Russian troops defeat the Turks. * January 23 – Benjamin Disraeli orders the British fleet to the Dardanelles. * January 24 – Russian revolutionary Vera Zasulich shoots at Fyodor Trepov, Governor of Saint Petersburg. * January 28 – ''The Yale News'' becomes the first daily college newspaper in the United States. * January 31 – Turkey agrees to an armistice at Adrianople. * February 2 – Greece declares war on the Ottoman Empire. * February 7 – Pope Pius IX dies, after a 31½ year reign (the longest definitely confirmed). * February 8 – The British fleet enters Turkish waters, and anchors off Istanbul; Russia threatens to occupy Istanbul, but does not carry out the threat. * February ...
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Hebrew Name
A Hebrew name is a name of Hebrew origin. In a more narrow meaning, it is a name used by Jews only in a religious context and different from an individual's secular name for everyday use. Names with Hebrew origins, especially those from the Hebrew Bible, are commonly used by Jews and Christians. Many are also used by Muslims, particularly those names mentioned in the Qur'an (for example, ''Ibrahim'' is a common Arabic name from the Hebrew '' Avraham''). A typical Hebrew name can have many different forms, having been adapted to the phonologies and orthographies of many different languages. A common Jewish practice worldwide is to give a Hebrew name to a child that is used in religious contexts throughout that person's lifetime. Not all Hebrew names are strictly Hebrew in origin; some names may have been borrowed from other ancient languages, including from Egyptian, Aramaic, Phoenician, or Canaanite. Names of Hebrew origin Hebrew names used by Jews (along with many Hebre ...
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Expulsions And Exoduses Of Jews
This article lists expulsions, refugee crises and other forms of displacement that have affected Jews. Timeline The following is a list of Jewish expulsions and events that prompted significant streams of Jewish refugees. Assyrian captivity ;733/2 BCE: Tiglath-Pileser III, King of the Neo-Assyrian Empire, sacked the northern Kingdom of Israel and annexed the territory of the tribes of Reuben, Gad and Manasseh in Gilead. People from these tribes were taken captive and resettled in the region of the Khabur River, in Halah, Habor, Hara and Gozan (). Tiglath-Pileser also captured the territory of Naphtali and the city of Janoah in Ephraim, and an Assyrian governor was placed over the region of Naphtali. According to , the population of Naphtali was deported to Assyria. ;722 BCE: In 722 BCE, Samaria, the capital city of the northern Kingdom of Israel, was taken by Sargon II, who resettled the Israelites in Halah, Habor, Gozan and in the cities of Media (). Sargon recorded th ...
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Pogrom
A pogrom () is a violent riot incited with the aim of massacring or expelling an ethnic or religious group, particularly Jews. The term entered the English language from Russian to describe 19th- and 20th-century attacks on Jews in the Russian Empire (mostly within the Pale of Settlement). Similar attacks against Jews which also occurred at other times and places retrospectively became known as pogroms. Sometimes the word is used to describe publicly sanctioned purgative attacks against non-Jewish groups. The characteristics of a pogrom vary widely, depending on the specific incident, at times leading to, or culminating in, massacres. Significant pogroms in the Russian Empire included the Odessa pogroms, Warsaw pogrom (1881), Kishinev pogrom (1903), Kiev pogrom (1905), and Białystok pogrom (1906). After the collapse of the Russian Empire in 1917, several pogroms occurred amidst the power struggles in Eastern Europe, including the Lwów pogrom (1918) and Kiev Pogroms (1 ...
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Pale Of Settlement
The Pale of Settlement (russian: Черта́ осе́длости, '; yi, דער תּחום-המושבֿ, '; he, תְּחוּם הַמּוֹשָב, ') was a western region of the Russian Empire with varying borders that existed from 1791 to 1917 in which permanent residency by Jews was allowed and beyond which Jewish residency, permanent or temporary, was mostly forbidden. Most Jews were still excluded from residency in a number of cities within the Pale as well. A few Jews were allowed to live outside the area, including those with university education, the ennobled, members of the most affluent of the merchant guilds and particular artisans, some military personnel and some services associated with them, including their families, and sometimes their servants. The archaic English term ''pale'' is derived from the Latin word ', a stake, extended to mean the area enclosed by a fence or boundary. The Pale of Settlement included all of modern-day Belarus, Lithuania and Moldova, mu ...
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History Of The Jews In Ukraine
The history of the Jews in Ukraine dates back over a thousand years; Jewish communities have existed in the territory of Ukraine from the time of the Kievan Rus' (late 9th to mid-13th century). Some of the most important Jewish religious and cultural movements, from Hasidism to Zionism, rose either fully or to an extensive degree in the territory of modern Ukraine. According to the World Jewish Congress, the Jewish community in Ukraine constitutes the third-largest in Europe and the fifth-largest in the world. The actions of the Soviet government by 1927 led to a growing antisemitism in the area.Сергійчук, В. Український Крим К. 2001, p.156 Total civilian losses during World War II and the Reichskommissariat Ukraine, German occupation of Ukraine are estimated at seven million. More than one million Soviet Jews, of them around 225,000 in Belarus, were shot and killed by the Einsatzgruppen and by their many local Ukrainian supporters. Most of them wer ...
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Mahzor
The ''machzor'' ( he, מחזור, plural ''machzorim'', and , respectively) is the prayer book which is used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized ''machzorim'' on the three pilgrimage festivals of Passover, Shavuot, and Sukkot. The ''machzor'' is a specialized form of the ''siddur'', which is generally intended for use in weekday and Shabbat services. The word ''machzor'' means "cycle"; the root ח־ז־ר means "to return". The term ''machzor'' originally referred to a book containing prayers for the entire year, including weekdays and Shabbat as well as holidays. Later (first in Ashkenazi communities) a distinction developed between the ''siddur'', which included weekday and Shabbat prayers, and the ''machzor'', which included festival prayers. Nevertheless, the original type of Machzor containing all of the prayers for the year continued to be used (even if less common) at least into the 20th century. Origin ...
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Tallit
A tallit ''talit'' in Modern Hebrew; ''tālēt'' in Sephardic Hebrew and Ladino language, Ladino; ''tallis'' in Ashkenazic Hebrew and Yiddish language, Yiddish. Mishnaic Hebrew, Mish. pl. טליות ''telayot''; Heb. pl. טליתות ''tallitot'' , Yidd. pl. טליתים ''talleisim''. is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted Fringe (trim), fringes known as ''tzitzit'' attached to its four corners. The cloth part is known as the "beged" (lit. garment) and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent, ambiguous. It can refer either to the "tallit katan" (small tallit) item that can be worn over or under clothing and commonly referred to as "tzitzit", or to the "tallit gadol" (big tallit) Jewish prayer shawl worn over the outer clothes during the morning prayers (Shacharit) and worn during all prayers on Yom Kippur. The term "tallit" alone, usually r ...
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Mechitza
A ''mechitza'' ( he, מחיצה, partition or division, pl.: , ) in Judaism, is a partition, particularly one that is used to separate men and women. The rationale in halakha (Jewish law) for a partition dividing men and women is derived from the Babylonian Talmud. A divider in the form of a balcony was established in the Temple in Jerusalem for the Simchat Beit HaShoeivah ceremony, a time of great celebration and festivity. The divider was first established to preserve modesty and attention during this time. During the mid-20th century, a substantial number of Orthodox synagogues did not have mechitzot. However, the Orthodox Union (OU), the main body of Modern Orthodox synagogues in the United States, adopted a policy of not accepting as new members synagogues without mechitzot, and strongly encouraged existing synagogues to adopt them. Men and women are generally not separated in most Conservative synagogues, but it is a permissible option within Conservative Judaism; some Co ...
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