|
Jeremiah B. Abba
Jeremiah bar Abba Rav Yirmeyah b. Abba , רב ירמיה בר אבא sages of the talmud , חכמי התלמוד (or Rav Yirmeyah bar Abba ; : רב ירמיה בר אבא) was a n rabbi who lived around the mid-3rd century (second generation of ''''). He is cited many times in the |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fellow Student
Fellow Student (Hebrew: תלמיד חבר) was a Talmudist epithet commonly used to describe the interim status of a disciple between the status of being merely a disciple of a teacher Rabbi and being practically equal in status. In many cases, a Fellow Student didn't fall short of his Rabbi, however he continues to perceive his teacher Rabbi above him and continues to learn from him. The term was commonly used in the Talmud times, however, the usage was continued throughout the Middle Ages In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire ... and in latter times. Orthodox rabbinic roles and titles Talmud concepts and terminology {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulla (Talmud)
Ulla or 'Ulla was a Jewish Talmudist and one of the leading Halakhic amoraim in the Land of Israel during the late 3rd and early 4th centuries CE (the second and third amoraic generations). Biography In his youth he studied under R. Eleazar II, and he transmitted nine of his teacher's halakhic sayings. He was greatly respected for his learning; and during his visits to Babylonia he seems to have been invited frequently by the Resh Galuta to deliver halakhic lectures. He traveled repeatedly to the Talmudic Academies in Babylonia; and on one of his journeys he was in danger of assassination by one of his companions, saving his life only by condoning the murder of another. Ulla rendered important decisions regarding the benedictions and the calculation of the new moon, and was accustomed to promulgate his rulings in Babylonia when he went there. He was very strict in his interpretation of religious laws. On one occasion, when he heard R. Huna use an expression which he did not a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yitzhak Isaac Halevy Rabinowitz
Yitzhak Isaac Halevy (Rabinowitz) (September 21, 1847 – May 15, 1914) (Hebrew: יצחק אייזיק הלוי) was a rabbi, Jewish historian, and founder of the Agudath Israel organization. Relatively little of his correspondence survived the Holocaust, and so information concerning his activities is scarce. A somewhat hagiographical treatment based on discovered correspondence of Isaac Halevy is to be found in , and this forms the basis for the present article. Biographical information Isaac Halevy was born in Iwieniec, Minsk Voblast (now in Belarus), near Vilna into a rabbinical family. He was a grandson of Mordechai Eliezer Kovno. After his father was killed by soldiers, he was raised by his paternal grandfather. At 13, he entered the Volozhin yeshiva, where he was recognized as a talmudic prodigy. He held a number of communal positions in his early adulthood, including gabbai of the aforementioned Volozhin Yeshiva. Halevy was influential in having R. Chaim Soloveic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Midrash
A ''beth midrash'' ( he, בית מדרש, or ''beis medrash'', ''beit midrash'', pl. ''batei midrash'' "House of Learning") is a hall dedicated for Torah study, often translated as a "study hall." It is distinct from a synagogue (''beth knesset''), although the two are often coextensive. In Yiddish the ''beth midrash'' may be referred to as a ''zal'', i.e. "hall". ''Beis midrash'' can also refer to a '' yeshiva gedola'', the undergraduate-level program in Orthodox, for boys over 12th grade. The Arabic term '' madrasah'' is derived from the same Semitic root, and refers to any type of educational institution. The root דרש means "to seek nowledge and is then generalized to mean "expound". History Early rabbinic literature, including the Mishnah, makes mention of the ''beth midrash'' as an institution distinct from the ''beth din'' and Sanhedrin. It was meant as a place of Torah study and interpretation, as well as the development of ''halakha'' (the practical application ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk-merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Batra
Bava Batra (also Baba Batra; Talmudic Aramaic: בָּבָא בַּתְרָא "The Last Gate") is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4-7) * Laws of inheritance (chapters 8-9) * Laws concerni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Nachman
Rav Nachman bar Yaakov ( he, רב נחמן בר יעקב; died 320) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the third generation. It is generally accepted that references to Rav Nachman in the Talmud refer to Rav Nachman bar Yaakov, not to Rav Nachman bar Yitzchak. Biography He was a student of Samuel of Nehardea and Rabbah bar Abuha. He served as chief justice of the Jews who were subject to the exilarch (the political head of the Babylonian Jewish community), and was also head of the school of Nehardea. On the destruction of that town, he transferred his pupils to Shekanẓib. His marriage with the daughter of the wealthy exilarch enabled him to live in luxury and to entertain scholars and strangers lavishly. Thus Rabbi Yitzchak of Palestine, who visited Babylon, stayed at Rav Nachman's house and enjoyed his hospitality. When the guest, upon leaving, was asked by his host to bless him, the former answered with the beautiful parable of the tree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Ezekiel
Judah bar Ezekiel (220–299 CE) (Hebrew: יהודה בן יחזקאל); often known as Rav Yehudah, was a Babylonian amora of the 2nd generation. Biography Judah was the most prominent disciple of Rav, in whose house he often stayed, and whose son Hiyya b. Rav was his pupil. After Rav's death Judah went to Samuel of Nehardea, who esteemed him highly and called him "Shinena" (= "sharpwitted", or "he with the long teeth"). He remained with Samuel until he founded a school of his own at Pumbedita. He died there in 299 CE. Judah was celebrated for his piety, and it is related that whenever he ordained a fast in time of drought rain fell. His sons Isaac and Judah also became known as rabbis. Teachings Judah possessed such great zeal for learning and such tireless energy that he even omitted daily prayer in order to secure more time for study, and prayed but once in thirty days. This diligence, together with a remarkably retentive memory, made it possible for him to collect and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmud, Talmudist and Exilarch who lived in Babylonia, known as an Amoraim, amora of the second generation and head of the Talmudic Academies in Babylonia, Academy of Sura; he was born about 216 (212 according to Gratz) and died in 296-297 (608 of the Seleucidan era) or in 290. Biography He lived in a town, identified by Wiesener with Tekrit. He was the principal pupil of Abba Arika, Rav, under whom he acquired so much learning that one of Rava (amora), Rava's three wishes was to possess Rav Huna's wisdom.Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohen, Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Tosafot")
