Jean-Marie De Lamennais
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Jean-Marie De Lamennais
Jean-Marie Robert de La Mennais, FICP (or de Lamennais; 1780–1860) was a Breton Catholic priest and brother of the philosopher Felicité Robert de Lamennais, whom he influenced in their youth. He was a leading figure in the revival of the Catholic Church in France after the French Revolution, involved in founding three religious institutes as part of this effort. Pope Paul VI proclaimed him to be Venerable in 1966 and his cause of canonization is ongoing. Life Early life Jean-Marie wwwwas born at Saint-Malo, then in the ancient Province of Brittany, on 8 September 1780, in . He is one of the sons of Robert de Lamennais, a wealthy merchant who had recently received a coat of arms from the king, and Marie des Saudrais. He was five years old when his mother died, and as a result, he and his younger brother were sent for education to an uncle, Robert des Saudrais, at La Chênaie, an estate near Saint-Malo. During the period of the Revolution, the family sheltered non-juring pr ...
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Venerable
The Venerable (''venerabilis'' in Latin) is a style, a title, or an epithet which is used in some Western Christian churches, or it is a translation of similar terms for clerics in Eastern Orthodoxy and monastics in Buddhism. Christianity Catholic In the Catholic Church, after a deceased Catholic has been declared a Servant of God by a bishop and proposed for beatification by the Pope, such a servant of God may next be declared venerable (" heroic in virtue") during the investigation and process leading to possible canonization as a saint. A declaration that a person is venerable is not a pronouncement of their presence in Heaven. The pronouncement means it is considered likely that they are in heaven, but it is possible the person could still be in purgatory. Before one is considered venerable, one must be declared by a proclamation, approved by the Pope, to have lived a life that was "heroic in virtue" (the theological virtues of faith, hope, and charity and the cardinal virt ...
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Religious Institute
A religious institute is a type of institute of consecrated life in the Catholic Church whose members take religious vows and lead a life in community with fellow members. Religious institutes are one of the two types of institutes of consecrated life; the other is that of the secular institute, where its members are "living in the world". Societies of apostolic life resemble religious institutes in that its members live in community, but differ as their members do not take religious vows. They pursue the apostolic purpose of the society to which they belong, while leading a life in common as brothers or sisters and striving for the perfection of charity through observing the society's constitutions. In some of these societies the members assume the evangelical counsels by a bond other than that of religious vows defined in their constitutions. Categorization Since each and every religious institute has its own unique or that aim, or charism, it has to adhere to a particula ...
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Rector (academic)
A rector (Latin for 'ruler') is a senior official in an educational institution, and can refer to an official in either a university or a secondary school. Outside the English-speaking world the rector is often the most senior official in a university, whilst in the United States the most senior official is often referred to as president and in the United Kingdom and Commonwealth of Nations the most senior official is the chancellor, whose office is primarily ceremonial and titular. The term and office of a rector can be referred to as a rectorate. The title is used widely in universities in EuropeEuropean nations where the word ''rector'' or a cognate thereof (''rektor'', ''recteur'', etc.) is used in referring to university administrators include Albania, Austria, the Benelux, Bosnia and Herzegovina, Bulgaria, Croatia, Cyprus, Czech Republic, Denmark, Estonia, Finland, Germany, Greece, Hungary, Iceland, Italy, Latvia, Malta, Moldova, North Macedonia, Poland, Portugal, Roman ...
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Ursulines
The Ursulines, also known as the Order of Saint Ursula (post-nominals: OSU), is an enclosed religious order of consecrated women that branched off from the Angelines, also known as the Company of Saint Ursula, in 1572. Like the Angelines, they trace their origins to their foundress Saint Angela Merici and place themselves under the patronage of Saint Ursula. While the Ursulines took up a monastic way of life under the Rule of Saint Augustine, the Angelines operate as a secular institute. The largest group within the Ursulines is the Ursulines of the Roman Union. History In 1572 in Milan, under Saint Charles Borromeo, the Archbishop of Milan, members of the Company of Saint Ursula chose to become an enclosed religious order. Pope Gregory XIII placed them under the Rule of Saint Augustine. Especially in France, groups of the company began to re-shape themselves as cloistered nuns, under solemn vows, and dedicated to the education of girls within the walls of their monasteries. In ...
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Subdeacon
Subdeacon (or sub-deacon) is a minor order or ministry for men in various branches of Christianity. The subdeacon has a specific liturgical role and is placed between the acolyte (or reader) and the deacon in the order of precedence. Subdeacons in the Eastern Orthodox Church A subdeacon or hypodeacon is the highest of the minor orders of clergy in the Eastern Orthodox Church. This order is higher than the reader and lower than the deacon. Canonical discipline Like the reader, the clerical street-dress of the subdeacon is the cassock, which is usually black but only need be so if he is a monk. This is symbolic of his suppression of his own tastes, will, and desires, and his canonical obedience to God, his bishop, and the liturgical and canonical norms of the Church. As a concession in countries where Eastern Orthodoxy is little known, many only wear the cassock when attending liturgies or when moving about the faithful on church business. In some jurisdictions in the United Stat ...
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Guillotine
A guillotine is an apparatus designed for efficiently carrying out executions by beheading. The device consists of a tall, upright frame with a weighted and angled blade suspended at the top. The condemned person is secured with stocks at the bottom of the frame, positioning the neck directly below the blade. The blade is then released, swiftly and forcefully decapitating the victim with a single, clean pass so that the head falls into a basket or other receptacle below. The guillotine is best known for its use in France, particularly during the French Revolution, where the revolution's supporters celebrated it as the people's avenger and the revolution's opponents vilified it as the pre-eminent symbol of the violence of the Reign of Terror. While the name "guillotine" itself dates from this period, similar devices had been in use elsewhere in Europe over several centuries. The use of an oblique blade and the stocks set this type of guillotine apart from others. The display o ...
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Reign Of Terror
The Reign of Terror (french: link=no, la Terreur) was a period of the French Revolution when, following the creation of the First Republic, a series of massacres and numerous public executions took place in response to revolutionary fervour, anticlerical sentiment, and accusations of treason by the Committee of Public Safety. There is disagreement among historians over when exactly "the Terror" began. Some consider it to have begun only in 1793, giving the date as either 5 September, June or March, when the Revolutionary Tribunal came into existence. Others, however, cite the earlier time of the September Massacres in 1792, or even July 1789, when the first killing of the revolution occurred. The term "Terror" being used to describe the period was introduced by the Thermidorian Reaction who took power after the fall of Maximilien Robespierre in July 1794, to discredit Robespierre and justify their actions. Today there is consensus amongst historians that the exceptional revo ...
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Ancient Diocese Of Saint-Malo
The former Breton and French Catholic Diocese of Saint-Malo ( la, Dioecesis Alethensis, then la, Dioecesis Macloviensis, label=none) existed from at least the 7th century until the French Revolution. Its seat was at Aleth up to some point in the 12th century, when it moved to Saint-Malo. Its territory extended over some of the modern departments of Ille-et-Vilaine, Côtes-d'Armor, and Morbihan. Until the 860s, it was often termed the bishopric of Poutrocoet. Bishops of Aleth * Aaron * Suliac * Saint Malo or Maclovius 487–565 * Gurval * Colfin oder Colaphin * Armael oder Armel * Enogat * Maëlmon, ca. 650 * Godefroi or Geofroi c. 656 * Oedmal * Hamon I. * Noedi * Ritwal * Tutamen * Ravili * Bili I. * Meen or Moene * Ebon or Edon * Guibon or Guibert * Hamon II. * Walter * Cadocanan * Rivallon I. * Judicaël I. * Réginald or Regimond * Menfenic * Budic or Benedikt * Docmaël or Idomaël * Johannes * Walter * Hélogard or Haelocar 811–816 * Ermorus or Ermor 833–834 * Iarnwa ...
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Confirmation (Catholic Church)
Confirmation, in the Catholic Church, is one of the seven sacraments. It is also one of the three sacraments of initiation into the Catholic Church, the other two being Baptism and Holy Communion. Description The ''Catechism of the Catholic Church'' states: It is evident from its celebration that the effect of the sacrament of Confirmation is the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost... Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence. Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. The ''Catechism of the Catholic Church'' sees the account in the Acts of the Apostles as a scriptural basis for Confirmation as a sacrament distinct from Baptism: ...
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First Communion
First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist. It is most common in many parts of the Latin Church tradition of the Catholic Church, Lutheran Church and Anglican Communion (other ecclesiastical provinces of these denominations administer a congregant's First Communion after they receive baptism and confirmation). In churches that celebrate a rite of First Communion separate from baptism or confirmation, it typically occurs between the ages of seven and thirteen, often acting as a rite of passage. In other denominations first communion ordinarily follows the reception of confirmation, which occurs at some point in adolescence or adulthood, while Eastern Orthodox and Oriental Orthodox Christians first receive the sacrament of Holy Communion in infancy, along with Holy Baptism and Chrismation. Characteristics Catholics believe this event to be very important, as the Eucharist occupies a central role in Cat ...
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Priesthood (Catholic Church)
The priesthood is the office of the ministers of religion, who have been commissioned ("ordained") with the Holy orders of the Catholic Church. Technically, bishops are a priestly order as well; however, in layman's terms ''priest'' refers only to presbyters and pastors (parish priests). The church's doctrine also sometimes refers to all baptised (lay) members as the "common priesthood", which can be confused with the ministerial priesthood of the consecrated clergy. The church has different rules for priests in the Latin Church–the largest Catholic particular church–and in the 23 Eastern Catholic Churches. Notably, priests in the Latin Church must take a vow of celibacy, whereas most Eastern Catholic Churches permit married men to be ordained. Deacons are male and usually belong to the diocesan clergy, but, unlike almost all Latin Church (Western Catholic) priests and all bishops from Eastern or Western Catholicism, they may marry as laymen before their ordination as cler ...
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Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, in the Western Rite Orthodox, in Old Catholic, and in Independent Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. The term is also used, on rare occasion, by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or ''worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', '' Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismiss ...
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