Jarita
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Jarita
Jarita ( sa, जरित) was a certain female bird of the species called Sarngika, whose story is told in the Mahabharata. The saint Mandapala, who returned from the shades because he had no son, assumed the form of a male bird, and by her had four sons. He then abandoned her. In the conflagration of the Khandava Forest she showed great devotion in the protection of her children, and they were eventually saved through the influence of Mandapala over the god of fire. Their names were Jaritari, Sarisrikta, Stambamitra, and Drona. They were "interpreters of the Vedas;" and there are hymns of the Rigveda bearing the names of the second and the third. Jarita as a tribe in Rigveda Rigveda (X.27.1), (III.15.5), (VIII.100.4) mention about the tribe Jarita (जरित). :असत सु मे जरितः साभिवेगो यत सुन्वते यजमनय शिक्षम , :अनाशीर्दामहमस्मि परहन्ता सत् ...
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Khandava Forest
Khandava Forest or Khandava Vana (Sanskrit: खाण्डव वन, ) or Khandavprastha ( sa, खाण्डवप्रस्‍थ; ) was an ancient forest mentioned in the epic Mahabharata. It lay to the west of Yamuna river, in modern-day Delhi territory. Pandavas cleared this forest to construct their capital city called Indraprastha. This forest was earlier inhabited by Naga tribes led by a king named Takshaka. Arjuna and Krishna cleared this forest by setting up a fire. The inhabitants of this forest were displaced. This was the root cause of the enmity of the Naga Takshaka towards the Kuru kings who ruled from Indraprastha and Hastinapura. It is said that Agni, the god of fire needed to burn down the forest so that he could satisfy his hunger. There was no other thing that would have satisfied his hunger. But each time, he put up a fire there, Indra made it rain and the fire was put to a stop. So Agni disguised as a Brahman approached Krishna and Arjuna and asked for ...
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Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts ('' śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of t ...
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Hindu Mythology
Hindu mythology is the body of myths and literature attributed to, and espoused by, the adherents of the Hindu religion, found in Hindu texts such as the Vedic literature, epics like ''Mahabharata'' and ''Ramayana'', the Puranas, and regional literature like the Tamil '' Periya Puranam'' and ''Divya Prabandham'', and the '' Mangal Kavya'' of Bengal. Hindu myths are also found in widely translated popular texts such as the fables of the '' Panchatantra'' and the '' Hitopadesha'', as well as in Southeast Asian texts. Primary sources * Vedas ** Rig ** Sama ** Yajur ** Atharva * Itihasa ** Ramayana ** Mahabharata * Maha- Puranas **Agni Purana **Brahma Purana ** Brahmanda Purana **Bhagavata Purana ** Devi-Bhagavata Purana **Garuda Purana ** Kurma Purana **Shiva Purana ** Skanda Purana **Markandeya Purana ** Matsya Purana ** Narada Purana **Linga Purana **Padma Purana ** Varaha Purana **Vayu Purana **Vishnu Purana *Bengali literature **Mangal-Kāvya *Tamil literat ...
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Hindu Legendary Creatures
Hindus (; ) are people who religiously adhere to Hinduism. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local I ...
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