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Jainism In Delhi
Delhi is an ancient centre of Jainism, home to over 165 Jain temples. Delhi has a large population of Jains spread all over the city. It has had continued presence of a Jain community throughout its history, and it is still a major Jain centre. Rajput period In Delhi, during the Tomara dynasty, the Jain poet Vibudh Shridhar wrote the Apabhramsa work ''Pasanah Chariu'' "The Conduct of Parshva" in VS 1189 with the support of a Jain merchant prince, Nattal Sahu. This book provides the very first account of the city of Delhi and the first mention of the Agrawal community. Agrawals continue to be the major business community in and around Delhi. Vibudh Shridhar is the first known Agrawal author. His ''Pasanah Chariu'' provides the first reference to the Agrawal community and the first historical reference to the legend of the origin of the name ''Dilli'' for Delhi. हरियाणए देसे असंखगाम, गामियण जणि अणवरथ काम, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambar Jain Lal Mandir, Chandni Chowk, Delhi
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghiyath Al-Din Tughluq
Ghiyath al-Din Tughluq, Ghiyas-ud-din Tughlaq ) (Ghazi means 'fighter for Islam')ref name="sen2"> (died c.1325) was the Sultan of Delhi from 1320 to 1325. He was the first sultan of the Tughluq dynasty. During his reign, Ghiyath al-Din Tughluq founded the city of Tughluqabad. His reign ending upon his death in 1325 when a pavilion built in his honour collapsed. The 14th century historian Ibn Battuta claimed that the death of the sultan was the result of a conspiracy against him Ghiyath al-Din Tughluq was succeeded by his eldest son, Muhammad bin Tughluq.Tughlaq Shahi Kings of Delhi: Chart , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jinvijay
Muni Jinvijayji (27 January 1888 ― 3 June 1976) was a scholar of orientalism, archeology, indology and Jainism from India. Biography Jinvijay was born in Rupaheli, Mewad near Udaipur on 27 January 1888 to Vriddhisinh and Rajkumari. His birth name was Kishansinh Parmar. He lost his parents at early age and after his contact with Muni Devihans, he was interested in Jainism. He was initiated as Sthanakvasi Jain monk in 1903. He was later initiated in ''Samvegi'' order of Shvetambara Jain monk and was given new name, Muni Jinvijay. He learned Sanskrit and Prakrit literature under Kantivijay, a Jain ascetic from Patan, Gujarat. Being bored of conventional life of ascetic, he renounced monkhood and decided to live as a professor. He joined Gujarat Vidyapith as a principal of archeology department for few years on invitation of Mahatma Gandhi. He went to Germany in 1928 to study Indology. He returned to India in 1929. He participated in the Salt March of Indian independence moveme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hansi
Hansi, is a city and municipal council in Hisar district in the Indian state of Haryana. It appears that at one time Hansi was larger, more prosperous and more important than Hisar. The town has several important buildings of archeological importance. In 2016, the Haryana government put forward a proposal to carve the new Hansi district out of the Hisar district. History It is believed that Hansi was founded by King Anangpal Vihangpal Tomar for his guru "''Hansakar''" (957 AD). Later, the son of King Anangpal Tomar, Drupad established a sword manufacturing factory in this fort, hence it is also called " Asigarh". Swords from this fort were exported as far away as to Arab countries. As per ''Talif-e-Tajkara-e-Hansi'' by Qazi Sharif Husain in 1915, around 80 forts across the area were controlled from this centre "Asigarh". A few also say that it was founded by ill daughter ''Hansivati/Ambavati'' of Prithvi Raj Chauhan though there exists no proof of Prithiviraj's daughter by that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vividha Tirtha Kalpa
''Vividha Tirtha Kalpa'' is a widely cited Jain text composed by Jinaprabha Suri in the 14th century CE. It is a compilation of about 60 Kalpas (sections), most of them give the accounts of major Jain Tirthas. ''Vividha Tirtha Kalpa'' is an example of the tirtha-mala texts that are compilations about Jain Tirthas throughout India, ranging from Nirvana Kanda of Kundakunda to modern publications. Jinaprabh Suri is said to have written three Jain prayers in Persian. Author Jinaprabha Suri lived during the rule of Muhammad bin Tughluq. He travelled widely and has left a record of contemporary events as well as oral traditions. He was born in Mohilvadi, Gujarat in the Tambi clan of Shrimal Jain community. He was initiated at the age of 8 and became an Acharya in Kharatara Gaccha at 23. Composition time Some of the Kalpas contain the date of compositions, although most are undated. The dates range from Samvat 1364 ( Vaibhargiri Kalpa) to Samvat 1389.Vividha Tirth kalpa, Jinaprabh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirtha (Jainism)
In Jainism, a ''tīrtha'' ( sa, तीर्थ "ford, a shallow part of a body of water that may be easily crossed") is used to refer both to pilgrimage sites as well as to the four sections of the ''sangha''. A ''tirtha'' provides the inspiration to enable one to cross over from worldly engagement to the side of ''moksha''. Jain ''tirthas'' are located throughout India. Often a ''tirtha'' has a number of temples as well as residences (dharmashala) for the pilgrims and wandering monks and scholars. Types ''Tirtha'' sites include: * ''Siddhakshetra''s or site of ''moksha'' liberation of an '' arihant'' (''kevalin'') or Tirthankaras like Ashtapada Hill, Shikharji, Girnar, Pawapuri, Palitana, Mangi-Tungi and Champapuri (capital of Anga) * ''Atishayakshetra''s where divine events have occurred like Mahavirji, Rishabhdeo, Kundalpur, Aharji etc. * ''Puranakshetra''s associated with lives of great men like Ayodhya, Vidisha, Hastinapur, and Rajgir * ''Gyanakshetra'': associated w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prabhācandra
Prabhācandra (c. 11th century CE) was a Digambara monk,grammarian,biographer, philosopher and author of several philosophical books on Jainism. Life Prabhachandra was a ''Digambara monk'' who flourished in 11th century CE. He denied the possibility of any genuine intensity of action, whether good or bad, on the part of women. According to him, Kumarapala converted to Jainism and started worshipping Ajitanatha after conquering Ajmer. Works *''Nyāyakumudacandra'' : A commentary on Akalanka's work ''Laghīyastraya''. *''Prameyakamalamārtaṇḍa'' : A commentary on Manikyanandi's work ''Pariksamukha''. *''Tattvārtha-vṛtti-pada-vivaraṇa'' : A commentary on Pūjyapāda’s work ''Sarvārtha-siddhi''. *''Śabdāmbhoja-bhāskara-vṛtti'' : A commentary on Pūjyapāda’s work ''Jainendra-Vyākaraṇa''. *''Pravacanasāra-saroja-bhāskara'' : A commentary on ''Āchārya'' Kundakunda’s Pravachanasara. It was translated in Hindi by Muni Pranamyasagar Mitra, A., Sheshadri, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mula Sangh
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Balatkara Gana
Balatkara Gana is an ancient Jain monastic order. It is a section of the Mula Sangh. It is often termed ''Balatkara Gana Sarasvati Gachchha''. Until the beginning of the 20th century it was present in a number of places in India. However all its seats in North India became vacant in early 20th century. It survives only at Humbaj in Karnataka, which is its ancient seat. The Bhattaraka seat at Humcha was founded in the 8th century AD, during the reign of Jinadatta Rai, founder of the ruling dynasty of Santar. In 1048 AD, the Mahamandaleshwara Chandarayarus made a donation to a Bhattaraka of Balagara-gana at Balligame near Banavasi in present-day Karnataka. Thus, the Bhattaraka seat at Humcha (or Humbaj) may be one of the oldest of its kind. The current Bhattaraka Srimad Devendrakeerthi Bhattaraka Maharaj has supervised 31 pratishthas outside India. Balatkara Gana arrived in North India in the 13th century as attested by inscriptions at Un (Vikram 1218), Ahar (Vikram 1228) and H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shravanabelagola
Shravanabelagola () is a town located near Channarayapatna of Hassan district in the Indian state of Karnataka and is from Bengaluru. The Gommateshwara Bahubali statue at Shravanabelagola is one of the most important tirthas (pilgrimage destinations) in Jainism, one that reached a peak in architectural and sculptural activity under the patronage of Western Ganga dynasty of Talakad. Chandragupta Maurya is said to have died here in 298 BCE after he became a Jain monk and assumed an ascetic life style. Gommateshwara statue, Akkana Basadi, Chandragupta basadi, Chamundaraya Basadi, Parshvanath Basadi and inscriptions of Shravanabelagola group of monuments are listed as Adarsh Smarak Monument by Archaeological Survey of India. Location Shravanabelagola is located at to the south-east of Channarayapatna in the Channarayapatna taluk of Hassan district of Karnataka. It is at a distance of south-east of Hassan, Karnataka, the district centre. It is situated at a distance of to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Firuz Shah Tughluq
Sultan Firuz Shah Tughlaq (1309 – 20 September 1388) was a Muslim ruler from the Tughlaq dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388.Tughlaq Shahi Kings of Delhi: Chart , 1909, v. 2, ''p. 369.''. He succeeded his cousin following the latter's death at in [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
