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Jain Temples, Abhapur
Jain temples, Abhapur is a group of twelve Jain Jain temples, temples located in Abhapur village near Polo Forest in Sabarkantha district of Gujarat. History Abhapur Jain temples were constructed in the 15th century. The Jain and Hindu temples in close proximity at Abhapur, Polo and Antarsurbha site suggests the co-existence both Jainism and Hinduism during medieval period. Architecture Both Jain and Hindu temples are in ruins status and has turned black due to exposure to the sun and rain. Lakhena Jain temple The Lakhena Jain temple or Lakhena na Dera is the largest temple in Abhapur. The temple is rich in architecture with exquisite sculptures of apsara. The temple also has a well in the premise. The lower level chamber where idols were concealed in the past. The temple is made of sandstone with well carved ceiling and jalis in the ''mandapa'' having various natural and geometric patterns. Only the arch remains where a main dome exited in the past. The temple is two stor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandapa
A mandapa or mantapa () is a pillared hall or pavilion for public rituals in Indian architecture, especially featured in Hindu temple architecture. Mandapas are described as "open" or "closed" depending on whether they have walls. In temples, one or more mandapas very often lie between the sanctuary and the temple entrance, on the same axis. In a large temple other mandapas may be placed to the sides, or detached within the temple compound. Temple architecture In the Hindu temple the ''mandapa'' is a porch-like structure through the (''gopuram'') (ornate gateway) and leading to the temple. It is used for religious dancing and music and is part of the basic temple compound. The prayer hall was generally built in front of the temple's ''sanctum sanctorum'' (''garbhagriha''). A large temple would have many ''mandapa''. If a temple has more than one ''mandapa'', each one is allocated for a different function and given a name to reflect its use. For example, a ''mandapa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Temples In Gujarat
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are '' ahiṃsā'' (non-violence), '' anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: '' ahiṃsā'' (non-violence), ''satya'' (truth), ''asteya'' (not stealing), ''brahmacharya'' (chastity), and ''aparigraha'' (non-possessiveness). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Routledge
Routledge () is a British multinational publisher. It was founded in 1836 by George Routledge, and specialises in providing academic books, journals and online resources in the fields of the humanities, behavioural science, education, law, and social science. The company publishes approximately 1,800 journals and 5,000 new books each year and their backlist encompasses over 70,000 titles. Routledge is claimed to be the largest global academic publisher within humanities and social sciences. In 1998, Routledge became a subdivision and imprint of its former rival, Taylor & Francis Group (T&F), as a result of a £90-million acquisition deal from Cinven, a venture capital group which had purchased it two years previously for £25 million. Following the merger of Informa and T&F in 2004, Routledge became a publishing unit and major imprint within the Informa "academic publishing" division. Routledge is headquartered in the main T&F office in Milton Park, Abingdon, Oxfordshire and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ambika (Jainism)
In Jainism, Ambika ( sa, अम्बिका, "Mother") or Ambika Devi ( "the Goddess-Mother") is the "dedicated attendant deity" or "protector goddess" of the 22nd Tirthankara, Neminatha. She is also known as ''Ambai'', ''Amba'', ''Kushmandini'' and ''Amra Kushmandini''. She is often shown with one or more children and often under a tree. She is frequently represented as a pair (Yaksha Sarvanubhuti on the right and Kushmandini on the left) with a small Tirthankar image on the top. The name ''ambika'' literally means mother, hence she is Mother Goddess. The name is also a common epithet of Hindu Goddess Parvati. Etymology The name Ambika is a Sanskrit words, that translates to mother. Jain Biography Early life According to Jain text, Ambika is said to have been an ordinary woman named Agnila who became a Goddess. She lived in the city of Girinagar with her husband, ''Soma'' as per Śhvētāmbara tradition and ''Somasarman'' as per Digambara tradition and her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chakreshwari
In Jain cosmology, Chakeshvari or ''Apraticakra'' is the guardian goddess or Yakshini (attendant deity) of Rishabhanatha. She is the tutelary deity of the Sarawagi Jain community. Iconography The color of the goddess is golden. Her Vehicle is the Garuda. She has eight arms. As seen in photos , she is depicted with carrying two Chakras in upper two arms, carrying Trishula/ Vajra , bow, arrow, noose, Elephant goad and last arm as Varadamudra. Mata Shri Chakreshwari Devi Jain Tirth In Punjab, at village Attewali there is a famous temple of Goddess Chakreshvari, named Mata Shri Chakreshwari Devi Jain Tirth. This ancient temple is believed to be around 1000 years old and is situated in village Attewali in Sirhind town on Sirhind-Chandigarh Road. The legend has that during the times of Raja Prithviraj Chauhan, a large number of pilgrims from Rajasthan were going in bullock carts to the ancient Jain Temple of Kangra (H. P.) (still present Kangra Fort) to seek the blessings of Lord A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kubera
Kubera ( sa, कुबेर, translit=Kuberā) also known as Kuvera, Kuber and Kuberan, is the god of wealth, and the god-king of the semi-divine yakshas in Hinduism. He is regarded as Guardians of the directions, the regent of the north (''Dikpala''), and a protector of the world (''Lokapala''). His many epithets extol him as the overlord of numerous semi-divine species, and the owner of the treasures of the world. Kubera is often depicted with a plump body, adorned with jewels, and carrying a money-pot and a club. Originally described as the chief of evil spirits in Veda, Vedic-era texts, Kubera acquired the status of a ''Deva (Hinduism), deva'' (god) only in the Puranas, ''Purana''s and the Hindu epics. The scriptures describe that Kubera once ruled Lanka, but was overthrown by his half-brother Ravana, later settling in the city of Alaka in the Himalayas. Descriptions of the "glory" and "splendour" of Kubera's city are found in many scriptures. Kubera has also been assim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kirtimukha
Kirtimukha (Sanskrit: कीर्तिमुख ,', also ', a bahuvrihi compound translating to "glorious face") is the name of a swallowing fierce monster face with huge fangs, and gaping mouth, very common in the iconography of Hindu temple architecture in India and Southeast Asia, and often also found in Buddhist architecture. Unlike other Hindu legendary creatures, for example the makara sea-monster, the kirtimukha is essentially an ornamental motif in art, which has its origin in a legend from the Skanda Purana and Shiva Purana - Yuddha khand of Rudra Samhita. Origin and characteristics The word ''mukha'' in Sanskrit refers to the face while ''kīrti'' means "fame, glory". The story of Kirtimukha begins when a great king Jalandhara, who "by virtue of extraordinary austerities ... accumulated to himself irresistible powers." In a burst of pride, he sent forth his messenger, the monster Rahu, whose main task is eclipsing the moon, to challenge Shiva. "The challenge ... was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmavati (Jainism)
Padmāvatī is the protective goddess or śāsana devī (शासनदेवी) of Parshvanatha, Pārśvanātha, the twenty-third Jain tirthankara, tīrthāṅkara, complimenting Parshwa yaksha in Swetambara and Dharanendra in digambar the shasan deva. She is a yakshi (attendant goddess) of Parshwanatha. Jain Biography There is another pair of souls of a nāga and Nāga, nāginī who were saved by Parshwanath while being burnt alive in a log of wood by the tapas kamath, and who were subsequently reborn as Indra (Dharanendra in particular) and Padmavati (different from sashan devi) after their death. According to the Jainism, Jain tradition, Padmavati and her husband Dharanendra protected Lord Parshvanatha when he was harassed by Meghmali. After Padmavati rescued Parshvanatha grew subsequently powerful in to yakshi, a powerful tantric deity and surpassed other snake goddess ''Vairotya''. Legacy Worship Goddess Padmavati along with Ambika (Jainism), Ambika, Chakreshvar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tirthankara
In Jainism, a ''Tirthankara'' (Sanskrit: '; English: literally a 'ford-maker') is a saviour and spiritual teacher of the ''dharma'' (righteous path). The word ''tirthankara'' signifies the founder of a '' tirtha'', which is a fordable passage across the sea of interminable births and deaths, the '' saṃsāra''. According to Jains, a ''Tirthankara'' is an individual who has conquered the ''saṃsāra'', the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the self or soul, the ''Tīrthaṅkara'' attains '' Kevala Jnana'' (omniscience). Tirthankara provides a bridge for others to follow the new teacher from ''saṃsāra'' to ''moksha'' (liberation). In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī' or ascending time cycle and ''avasarpiṇī'', the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four ''tirthankaras'' grace thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garbhagriha
A ''garbhagriha'' or ''sannidhanam'' is the ''sanctum sanctorum'', the innermost sanctuary of a Hindu and Jain temples where resides the ''murti'' (idol or icon) of the primary deity of the temple. In Jainism, the main deity is known as the ''Mulnayaka''. Literally the word means "womb chamber", from the Sanskrit words ''garbha'' for womb and ''griha'' for house. Although the term is often associated with Hindu temples, it is also found in Jain and Buddhist temples. Traditionally, in Hinduism only 'priests' (''pujari'') are allowed to enter this chamber, though in modern practice this is often considerably relaxed. Architecture The room has a single entrance, normally facing east to be accessed by the rising sun, and no windows. It is normally square, and at least approximately a cube, with the representation of the temple's deity placed in the centre, so that it can be seen by worshippers outside. Relative to the size of the temple, and especially the large tower arising o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilwara Temples
The Dilwara Temples or Delvada Temples are a group of Śvētāmbara Jain temples located about kilometres from the Mount Abu settlement in Sirohi District, Rajasthan's only hill station. The earliest were built by Bhima-1 and supposedly designed or at least financed by Vastupala, Jain minister of Dholka. They date between the 11th and 16th centuries, forming some of the most famous monuments in the style of Māru-Gurjara architecture, famous for their use of a very pure white marble and intricate marble carvings. They are managed bSeth Shri Kalyanji Anandji Pedhi Sirohi and are a pilgrimage place for Jains, and a significant general tourist attraction. Although Jains built many temples at other places in Rajasthan, the Dilwara temples are believed to be the most impressive. Architecture The five Dilwara Temples are among the most famous Jain temples. The Vimal Vasahi is much the earliest, constructed by 1031, with the Luna Vasahi by 1230, and the others at intervals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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