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Isfet (Egyptian Mythology)
Isfet or Asfet (meaning "injustice", " chaos", or "violence"; as a verb, “to do evil”) is an ancient Egyptian term from Egyptian mythology used in philosophy, which was built on a religious, social and politically affected dualism. Principles and ideology ''Isfet'' was thought to be the counterpart of the term ''Ma'at'' (meaning "order" or "harmony"). According to ancient Egyptian beliefs, Isfet and Ma'at built a complementary and also paradoxical dualism: one could not exist without its counterpart. Isfet and Ma'at balanced each other. Ma'at was to overcome isfet, 'that which is difficult', 'evil', 'disharmonious', and 'troublesome'. Isfet was to be overcome by good, which would replace disunity with unity and disorder with order. An Egyptian king (pharaoh) was appointed to "achieve" Ma'at, which means that he had to keep and protect justice and harmony by destroying Isfet. A responsible kingship meant that Egypt would remain in prosperity and at peace in Ma'at. However ...
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Adolf Erman
Johann Peter Adolf Erman (; 31 October 185426 June 1937) was a renowned German Egyptologist and lexicographer. Life Born in Berlin, he was the son of Georg Adolf Erman and grandson of Paul Erman and Friedrich Bessel. Educated at Leipzig and Berlin, he became associate professor of Egyptology at the University of Berlin in 1883 and full professor in 1892. In 1885 he was appointed director of the Egyptian department at the royal museum. In 1934 he was excluded from the faculty of the university because he was, according to the Nazi ideology, one quarter Jewish. As his family had converted to Protestantism in 1902, he and his family were not persecuted by the Nazis, but they all lost their positions. Erman and his school at Berlin had the difficult task of recovering the grammar of the Egyptian language and spent thirty years of special study on it. The greater part of Egyptian texts after the Middle Kingdom having been written in what was even then practically a dead languag ...
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Dualistic Cosmology
Dualism in cosmology or dualistic cosmology is the moral or spiritual belief that two fundamental concepts exist, which often oppose each other. It is an umbrella term that covers a diversity of views from various religions, including both traditional religions and scriptural religions. Moral dualism is the belief of the great complement of, or conflict between, the benevolent and the malevolent. It simply implies that there are two moral opposites at work, independent of any interpretation of what might be "moral" and independent of how these may be represented. Moral opposites might, for example, exist in a worldview that has one god, more than one god, or none. By contrast, duotheism, bitheism or ditheism implies (at least) two gods. While bitheism implies harmony, ditheism implies rivalry and opposition, such as between good and evil, or light and dark, or summer and winter. For example, a ditheistic system could be one in which one god is a creator and the other a destroyer. I ...
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Ancient Egyptian Religion
Ancient Egyptian religion was a complex system of polytheistic beliefs and rituals that formed an integral part of ancient Egyptian culture. It centered on the Egyptians' interactions with many deities believed to be present in, and in control of the world. Rituals such as prayer and offerings were provided to the gods to gain their favor. Formal religious practice centered on the pharaohs, the rulers of Egypt, believed to possess divine powers by virtue of their positions. They acted as intermediaries between their people and the gods, and were obligated to sustain the gods through rituals and offerings so that they could maintain Ma'at, the order of the cosmos, and repel Isfet, which was chaos. The state dedicated enormous resources to religious rituals and to the construction of temples. Individuals could interact with the gods for their own purposes, appealing for help through prayer or compelling the gods to act through magic. These practices were distinct from, but cl ...
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Set (deity)
Set (; Egyptological: ''Sutekh - swtẖ ~ stẖ'' or Greek: Seth ) is a god of deserts, storms, disorder, violence, and foreigners in ancient Egyptian religion. In Ancient Greek, the god's name is given as ''Sēth'' (Σήθ). Set had a positive role where he accompanies Ra on his barque to repel Apep, the serpent of Chaos. Set had a vital role as a reconciled combatant. He was lord of the Red Land, where he was the balance to Horus' role as lord of the Black Land. In the Osiris myth, the most important Egyptian myth, Set is portrayed as the usurper who killed and mutilated his own brother, Osiris. Osiris's sister-wife, Isis, reassembled his corpse and resurrected her dead brother-husband with the help of the goddess Nephthys. The resurrection lasted long enough to conceive his son and heir, Horus. Horus sought revenge upon Set and many of the ancient Egyptian myths describe their conflicts. In ancient Egyptian astronomy, Set was commonly associated with the planet Mercury ...
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Umbilical Cord
In placental mammals, the umbilical cord (also called the navel string, birth cord or ''funiculus umbilicalis'') is a conduit between the developing embryo or fetus and the placenta. During prenatal development, the umbilical cord is physiologically and genetically part of the fetus and (in humans) normally contains two arteries (the umbilical arteries) and one vein (the umbilical vein), buried within Wharton's jelly. The umbilical vein supplies the fetus with oxygenated, nutrient-rich blood from the placenta. Conversely, the fetal heart pumps low-oxygen, nutrient-depleted blood through the umbilical arteries back to the placenta. Structure and development The umbilical cord develops from and contains remnants of the yolk sac and allantois. It forms by the fifth week of development, replacing the yolk sac as the source of nutrients for the embryo. The cord is not directly connected to the mother's circulatory system, but instead joins the placenta, which transfers materi ...
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Apep
Apep, also spelled Apepi or Aapep, ( Ancient Egyptian: ; Coptic: Erman, Adolf, and Hermann Grapow, eds. 1926–1953. ''Wörterbuch der aegyptischen Sprache im Auftrage der deutschen Akademien''. 6 vols. Leipzig: J. C. Hinrichs'schen Buchhandlungen. (Reprinted Berlin: Akademie-Verlag GmbH, 1971).) or Apophis (; Ancient Greek: ) was the ancient Egyptian deity who embodied chaos ('' ı͗zft'' in Egyptian) and was thus the opponent of light and Ma'at (order/truth). He appears in art as a giant serpent. Apep was first mentioned in the Eighth Dynasty, and he was honored in the names of the Fourteenth Dynasty king 'Apepi and of the Greater Hyksos king Apophis. Development Ra was the solar deity, bringer of light, and thus the upholder of Ma'at. Apep was viewed as the greatest enemy of Ra, and thus was given the title ''Enemy of Ra'', and also "the Lord of Chaos". Apep was seen as a giant snake or serpent leading to such titles as ''Serpent from the Nile'' and ''Evil D ...
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Duat
The Duat ( egy, dwꜣt, Egyptological pronunciation "do-aht", cop, ⲧⲏ, also appearing as ''Tuat'', ''Tuaut'' or ''Akert'', ''Amenthes'', ''Amenti'', or ''Neter-khertet'') is the realm of the dead in ancient Egyptian mythology. It has been represented in hieroglyphs as a star-in-circle: 𓇽. The god Osiris was believed to be the lord of the underworld. He was the first mummy as depicted in the Osiris myth and he personified rebirth and life after death. The underworld was also the residence of various other gods along with Osiris. The geography of the ''Duat'' is similar in outline to the world the Egyptians knew: There are realistic features like rivers, islands, fields, lakes, mounds and caverns, but there were also fantastic lakes of fire, walls of iron, and trees of turquoise. In the ''Book of Two Ways'' (a Coffin Text) there is even a map-like image of the ''Duat''. Resident souls, gods, and demons The ''Duat'' was also a residence for various gods, including Osir ...
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Coffin Texts
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people. Coffin texts are dated back to 2100 BCE. Ordinary Egyptians who could afford a coffin had access to these funerary spells and the pharaoh no longer had exclusive rights to an afterlife. As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead. Content In contrast to the Pyramid Texts which fo ...
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Middle Kingdom Of Egypt
The Middle Kingdom of Egypt (also known as The Period of Reunification) is the period in the history of ancient Egypt following a period of political division known as the First Intermediate Period. The Middle Kingdom lasted from approximately 2040 to 1782 BC, stretching from the reunification of Egypt under the reign of Mentuhotep II in the Eleventh Dynasty to the end of the Twelfth Dynasty. The kings of the Eleventh Dynasty ruled from Thebes and the kings of the Twelfth Dynasty ruled from el-Lisht. The concept of the Middle Kingdom as one of three golden ages was coined in 1845 by German Egyptologist Baron von Bunsen, and its definition evolved significantly throughout the 19th and 20th centuries. Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period, in which case the Middle Kingdom would end around 1650 BC, while others only include it until Merneferre Ay around 1700 BC, last king of this dynasty to be attested in both Upper and Lower Egy ...
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Pharaoh
Pharaoh (, ; Egyptian: '' pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the annexation of Egypt by the Roman Empire in 30 BC. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The term "pharaoh" was not used contemporaneously for a ruler until a possible reference to Merneptah, c. 1210 BC during the Nineteenth Dynasty, nor consistently used until the decline and instability that began with the Twenty-Fifth Dynasty. In the early dynasties, ancient Egyptian kings had as many as three titles: the Horus, the Sedge and Bee ( ''nswt-bjtj''), and the Two Ladies or Nebty ( ''nbtj'') name. The Golden Horus and the nomen and prenomen titles were added later. In Egyptian society, ...
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Maat
Maat or Maʽat ( Egyptian: mꜣꜥt /ˈmuʀʕat/, Coptic: ⲙⲉⲓ) refers to the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Ma'at was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet (Egyptian '' jzft''), meaning injustice, chaos, violence or to do evil. Pronunciation Cuneiform texts indicate that the word ''m3ˤt'' was pronounced /múʔʕa/ during the New Kingdom of Egypt, having lost the feminine ending ''t''. Vowel assimilation of ''u'' to ''e'' later produced the Coptic word "truth, justice". History The earliest surviving records indicating that Maat is the norm for nature and society, in this world and the next, were recorded during the Old Kingdom of Egypt, the earliest substantial surviving examples being found in the Pyramid Texts of Unas (ca. ...
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Politics
Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that studies politics and government is referred to as political science. It may be used positively in the context of a "political solution" which is compromising and nonviolent, or descriptively as "the art or science of government", but also often carries a negative connotation.. The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or limitedly, empirically or normatively, and on whether conflict or co-operation is more essential to it. A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising internal and external force, includ ...
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