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Ir Nidachat
The Ir nidachat (Hebrew: עיר נידחת; the "city led astray") is a Mitzvah, biblical command on idolatry in Deuteronomy]13:13-19 If the inhabitants of an Israelites, Israelite city become Idolatry, idolaters, they and their livestock must be slaughtered and the city be burnt to the ground, never to be rebuilt. See discussion under ''Re'eh'', the weekly Torah portion including this section. Note that the Sages (Sanhedrin (tractate), ''Sanhedrin'']71a Rabbi_Jonathan#Teachings, Rabbi Jonathan dissenting) interpreted this law so restrictively that “there never was and never will be” a case in which the law was applied; here, if the city contains even a single mezuzah, the law is not enforced. Under this view, this law — along with ''ben sorer umoreh'' ("the wayward son") — was never meant to be put into practice, but was written solely “so that we should expound and receive reward.” It has only an educational and not a legal function. References *Legal: Rabbi Moses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic god as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase ''false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Re'eh
Re'eh, Reeh, R'eih, or Ree (—Hebrew for "see", the first word in the parashah) is the 47th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the fourth in the Book of Deuteronomy. It comprises . In the parashah, Moses set before the Israelites the choice between blessing and curse. Moses instructed the Israelites in the laws that they were to observe, including the law of a single centralized place of worship. Moses warned against following other gods and their prophets and set forth the laws of kashrut, tithes, the Sabbatical year, the Hebrew slave, firstborn animals, and the three pilgrim festivals. The parashah is the longest weekly Torah portion in the Book of Deuteronomy (although not in the Torah), and is made up of 7,442 Hebrew letters, 1,932 Hebrew words, 126 verses, and 258 lines in a Torah Scroll (''Sefer Torah''). Jews generally read it in August or early September. Jews read part of the parashah, , which addresses the Three Pilgr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weekly Torah Portion
It is a custom among religious Jewish communities for a weekly Torah portion to be read during Jewish prayer services on Monday, Thursday, and Saturday. The full name, ''Parashat HaShavua'' ( he, פָּרָשַׁת הַשָּׁבוּעַ), is popularly abbreviated to ''parashah'' (also ''parshah'' or parsha), and is also known as a Seder (Bible), Sidra or Sedra . The ''parashah'' is a section of the Torah (Five Books of Moses) used in Jewish liturgy during a particular week. There are 54 parshas, or ''parashiyot'' in Hebrew, and the full cycle is read over the course of one Jewish year. Content and number Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or ''parashot''. Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar calendar, lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying betwe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin (tractate)
''Sanhedrin'' () is one of ten tractates of Seder Nezikin (a section of the Talmud that deals with damages, i.e. civil and criminal proceedings). It originally formed one tractate with Makkot, which also deals with criminal law. The Gemara of the tractate is noteworthy as precursors to the development of common law principles, for example the presumption of innocence and the rule that a criminal conviction requires the concurrence of twelve. Summary of Sanhedrin Within Seder Nezikin, the Sanhedrin focuses on questions of jurisdiction, criminal law and punishments. The tractate includes eleven chapters, addressing the following topics: # The different levels of courts and which cases each level presides over # Laws of the high priest and Jewish king and their involvement in court proceedings # Civil suits: acceptable witnesses and judges and the general proceedings # The difference between criminal and civil cases, general proceedings in criminal cases # Court procedures, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Jonathan
Rabbi Jonathan (Hebrew: רבי יונתן, ''Rabi Yonatan'') was a '' tanna'' of the 2nd century and schoolfellow of R. Josiah, apart from whom he is rarely quoted. Jonathan is generally so cited within further designation; but there is ample reason for identifying him with the less frequently occurring Jonathan (or Nathan) b. Joseph (or "Jose"). Biography In consequence of the Hadrianic religious persecutions he determined to emigrate from Israel, and with several other scholars started on a journey to foreign parts. But his patriotism and innate love for the Holy Land would not permit him to remain abroad. Jonathan and Josiah were educated together at the academy of Ishmael ben Elisha, whose dialectic system, as opposed to that of Rabbi Akiva, they acquired. It is even reported that Jonathan all but converted Ben Azzai, a "fellow student" of Akiva, to Ishmael's system, and made him deeply regret his failure to study it more closely. Ben 'Azzai then exclaimed, "Woe is me tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mezuzah
A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the Jewish prayer ''Shema Yisrael'', beginning with the phrase: "Hear, O Israel, the (is) our God, the is One". In mainstream Rabbinic Judaism, a ''mezuzah'' is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" (). Some interpret Jewish law to require a ''mezuzah'' in every doorway in the home except bathrooms (which are not a living space), laundry rooms and closets, if they are too small to qualify as rooms. The ''klaf'' is prepared by a qualified scribe ("'' sofer stam'') who has undergone training, both in studying the relevant religious laws, and in the more practical parts (i.e. carving the quill and practising writing). The verses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben Sorer Umoreh
Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei ( — Hebrew for "when you go," the first words in the parashah) is the 49th weekly Torah portion (, ''parashah'') in the annual Jewish cycle of Torah reading and the sixth in the Book of Deuteronomy. It comprises . The parashah sets out a series of miscellaneous laws, mostly governing civil and domestic life, including ordinances regarding a beautiful captive of war, inheritance among the sons of two wives, a wayward son, the corpse of an executed person, found property, coming upon another in distress, rooftop safety, prohibited mixtures, sexual offenses, membership in the congregation, camp hygiene, runaway slaves, prostitution, usury, vows, gleaning, kidnapping, repossession, prompt payment of wages, vicarious liability, flogging, treatment of domestic animals, levirate marriage (, ''yibbum''), weights and measures, and wiping out the memory of Amalek. The parashah is made up of 5,856 Hebrew letter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously acknow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishne Torah
The ''Mishneh Torah'' ( he, מִשְׁנֵה תּוֹרָה, , repetition of the Torah), also known as ''Sefer Yad ha-Hazaka'' ( he, ספר יד החזקה, , book of the strong hand, label=none), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' ''magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only Medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
