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Ichabod
Ichabod ( he, אִיכָבוֹד ''ʼīyḵāḇōḏ'', – ''without glory'', or "''where is the glory?''") is mentioned in the first Book of Samuel as the son of Phinehas, a malicious priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity. His mother went into labour due to the shock of hearing that her husband and Eli, her father-in-law, had died and that the Ark had been captured. He is also named later as the brother of Ahitub. Etymology In the Book of 1 Samuel (), his name is given to him by his mother because ''the glory has departed from Israel'', because of the loss of the Ark to the Philistines, and perhaps also because of the deaths of Eli and Phinehas. She repeats the phrase "The glory has departed from Israel, for the ark of God has been captured", to show her piety, and that the public and spiritual loss lay heavier upon her spirit than her personal or domestic calamity. Yairah Amit su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hophni And Phinehas
Hophni () and Phinehas or Phineas () were the two sons of Eli. The first book of Samuel describes them as the officiating priests at the sanctuary of Shiloh at the time of Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age. In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in () KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines at the Battle of Aphek near Eben-ezer; the news of this defeat then led to Eli's death (). On hearing of the deaths of Eli and Phineh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eli (biblical Figure)
Eli (, ; grc, Ἠλί, translit=Ēli; la, Heli) was, according to the Books of Samuel, a high priest and Judge of the Israelites in the city of Shiloh, ancient Israel. When Hannah came to Shiloh to pray for a son, Eli initially accused her of drunkenness, but when she protested her innocence, Eli wished her well. Hannah's eventual child, Samuel, was raised by Eli in the tabernacle. When Eli failed to rein in the abusive behavior of his sons, God promised to punish his family, which resulted in the death of Eli and his sons. Later biblical passages mention the fortunes of several of his descendants, and he figures prominently in Samaritan religious tradition. Biblical narrative Eli was the high priest (''kohen gadol'') of Shiloh, the second-to-last Israelite judge (succeeded only by Samuel) before the rule of the Kings of Israel and Judah. Hannah This story of Hannah, with which the Books of Samuel begin, involves Eli. Hannah was the wife of Elkanah. She was childless. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ark Of God
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Book Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philistine Captivity Of The Ark
The Philistine captivity of the Ark was an episode described in the biblical history of the Israelites, in which the Ark of the covenant was in the possession of the Philistines, who had captured it after defeating the Israelites in a battle at a location between Eben-ezer, where the Israelites encamped, and Aphek (probably Antipatris), where the Philistines encamped. The ark narrative does not include any mention of Samuel; Bill Arnold suggests that it is "in order to celebrate the power of Yahweh's ark." Many scholars put 1 Samuel 4 - 6 together with 2 Samuel 6 and believe that it reflects an old source that was eventually incorporated into the History of David's Rise or into the later Deuteronomistic History. According to 1 Samuel 4, prior to the battle the Ark had been residing at the ancient sanctuary of Shiloh, but was brought out by the Israelites in hope of victory in the war. The Israelites suffered a significant defeat; Hophni and Phinehas, sons of the High Priest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wife Of Phinehas
The wife of Phinehas is an unnamed character in the Hebrew Bible. Her story covers just a few verses at the end of 1 Samuel 4, where she is introduced as the daughter-in-law of Eli and the wife of Phinehas. She is about to give birth when she hears that the Ark of God had been captured by the Philistines. She dies in childbirth, and calls her son "Ichabod", saying, "The glory has departed from Israel." Susan Pigott notes that it is this woman (rather than Eli or Samuel), who "voices the dismay all Israel feels" when the ark is captured. Robert Alter suggests that the loss of the Ark "affects her much more than her husband's demise". Yairah Amit Yairah Amit (born 19 October 1941 in Tel Aviv) is an Israeli biblical scholar. Amit studied at the Hebrew University of Jerusalem before doing a PhD at Tel Aviv University under the supervision of Meir Sternberg. She is currently Professor of Bi ... disagrees, however, and argues that the weightiest event from this woman's viewpoint i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahitub (High Priest)
Ahitub ( ''’Aḥiṭub'' or ''’Aḥiṭuv'' 'my brother is goodness') was a High Priest of Israel cited in the Bible. He was the son of Phinehas, grandson of Eli, and brother of Ichabod Ichabod ( he, אִיכָבוֹד ''ʼīyḵāḇōḏ'', – ''without glory'', or "''where is the glory?''") is mentioned in the first Book of Samuel as the son of Phinehas, a malicious priest at the biblical shrine of Shiloh, who was born on t .... On the death of his grandfather Eli he most likely succeeded to the office of High Priest of Israel, and would have been succeeded by his son Ahijah (references to Ahitub as the father of Ahijah are in 1 Sam. 14:3; 22:9, 11, 12, 20 and 1 Chr 9:11). Ahijah (also spelled Ahiah), who is listed as his son i1 Samuel 14:2-3, 18-19 may have been the same person as Ahimelech1 Samuel 22:9-20, or he may have been another son of Ahitub (probably an elder son if this was the case). References {{High Priests of Judaism 11th-century BCE High ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Greek Old Testament, or Septuagint (, ; from the la, septuaginta, lit=seventy; often abbreviated ''70''; in Roman numerals, LXX), is the earliest extant Greek translation of books from the Hebrew Bible. It includes several books beyond those contained in the Masoretic text of the Hebrew Bible as canonically used in the tradition of mainstream Rabbinical Judaism. The additional books were composed in Greek, Hebrew, or Aramaic, but in most cases, only the Greek version has survived to the present. It is the oldest and most important complete translation of the Hebrew Bible made by the Jews. Some targums translating or paraphrasing the Bible into Aramaic were also made around the same time. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE. The remaining translations are presumably from the 2nd century BCE. The full title ( grc , Ἡ μετάφρασις τῶν Ἑβδομήκοντα, , The Translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
11th-century BC Clergy
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Folk Etymology
Folk etymology (also known as popular etymology, analogical reformation, reanalysis, morphological reanalysis or etymological reinterpretation) is a change in a word or phrase resulting from the replacement of an unfamiliar form by a more familiar one. The form or the meaning of an archaic, foreign, or otherwise unfamiliar word is reinterpreted as resembling more familiar words or morphemes. The term ''folk etymology'' is a loan translation from German language, German ''Volksetymologie'', coined by Ernst Förstemann in 1852. Folk etymology is a Productivity (linguistics), productive process in historical linguistics, language change, and social relation, social interaction. Reanalysis of a word's history or original form can affect its spelling, pronunciation, or meaning. This is frequently seen in relation to loanwords or words that have become archaic or obsolete. Examples of words created or changed through folk etymology include the English dialectal form wikt:sparrowgrass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Textual Criticism
Textual criticism is a branch of textual scholarship, philology, and of literary criticism that is concerned with the identification of textual variants, or different versions, of either manuscripts or of printed books. Such texts may range in dates from the earliest writing in cuneiform, impressed on clay, for example, to multiple unpublished versions of a 21st-century author's work. Historically, scribes who were paid to copy documents may have been literate, but many were simply copyists, mimicking the shapes of letters without necessarily understanding what they meant. This means that unintentional alterations were common when copying manuscripts by hand. Intentional alterations may have been made as well, for example, the censoring of printed work for political, religious or cultural reasons. The objective of the textual critic's work is to provide a better understanding of the creation and historical transmission of the text and its variants. This understanding may lead to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus Graecus 1209
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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