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Ismail Ibn Abd Allah Ibn Abi Al-Muhajir
Ismail bin Abdallah bin Abi al-Muhajir () was an Umayyad governor of Ifriqiya (North Africa) from 718 to 720. Ismail bin Abdallah bin Abu al-Muhajir (or al-Muhajjar) was from a client tribe of the Quraysh. In 718, Ismail bin Abdallah was appointed by Caliph Umar bin AbdulAziz or Umar II to replace his predecessor's appointee, the unpopular Muhammad bin Yazid. Ismail was one of the new crop of Umar II's competent governors, with instructions to improve the Kairouan administration and pursue the integration of non-Arab Muslims into the empire, rather than treat them as conquered peoples. As such, Ismail encouraged conversions among the Berbers of North Africa and curbed the abuses of the Arab military caste. Ismail adhered to Islamic law and eliminated extraordinary taxes and slave-tributes on Berber populations. He is credited for completing the conversion of the Berber population to Islam.Ibn Khaldun, ibid. In a curious note, Ismail bin Abdallah was the first and only Umayya ...
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Ifriqiya
Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias. To the south, Ifriqiya was bounded by the semi-arid lands and salt marshes named el-Djerid. The northern boundary fluctuated from as far north as Sicily to the North African coastline, and the western boundary usually reached Béjaïa. The capital was briefly Carthage, then Kairouan, Qayrawan (Kairouan), then Mahdia, then Tunis. The Aghlabids, from their base in Kairouan, initiated the invasion of Southern Italy beginning in 827, and established the Emirate of Sicily and Emirate of Bari which lasted until it was conquered by the Normans. History The province of Ifriqiya was created in 703 CE when the Umayyad Caliphate, Umayy ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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8th-century Arabs
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., ''History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founde ...
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8th-century Rulers In Africa
The 8th century is the period from 701 ( DCCI) through 800 ( DCCC) in accordance with the Julian Calendar. The coast of North Africa and the Iberian Peninsula quickly came under Islamic Arab domination. The westward expansion of the Umayyad Empire was famously halted at the siege of Constantinople by the Byzantine Empire and the Battle of Tours by the Franks. The tide of Arab conquest came to an end in the middle of the 8th century.Roberts, J., '' History of the World'', Penguin, 1994. In Europe, late in the century, the Vikings, seafaring peoples from Scandinavia, begin raiding the coasts of Europe and the Mediterranean, and go on to found several important kingdoms. In Asia, the Pala Empire is founded in Bengal. The Tang dynasty reaches its pinnacle under Chinese Emperor Xuanzong. The Nara period begins in Japan. Events * Estimated century in which the poem Beowulf is composed. * Classical Maya civilization begins to decline. * The Kombumerri burial grounds are founde ...
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Umayyad Governors Of Ifriqiya
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorporating the ...
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History Of Medieval Tunisia
The medieval era of Tunisia began with what would eventually return Ifriqiya (Tunisia and the entire Maghreb, Maghrib) to local Berbers, Berber rule. The Shia Islamic Fatimid Caliphate departed to their newly conquered territories in Egypt leaving the Zirid dynasty to govern in their stead. The Zirids would eventually break all ties to the Fatimids and formally embrace Sunni Islamic doctrines. During this time there arose in Maghrib two strong local successive movements dedicated to Muslim purity in its practice. The Almoravids emerged in the far western area in al-Maghrib al-Aksa (Morocco) establishing an empire stretching as far north as modern Spain (al-Andalus) and south to Mauretania; Almoravid rule never included Ifriqiya. Later, the Berber religious leader Ibn Tumart founded the Almohad movement, supplanted the Almoravids, and would eventually bring under the movement's control al-Maghrib and al-Andalus. Almohad rule would be succeeded by the Tunis-based Hafsids. The Hafsids ...
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History Of Early Islamic Tunisia
The History of early Islamic Tunisia opens with the arrival of the Arabs who brought their language and the religion of Islam, and its calendar. The Arab conquest followed strategy designed by the Umayyad Caliphate regarding its long-term conflict with the Byzantine Empire. The native Berbers eventually converted to Islam. They might have seen some similarities between themselves and the Arabs, in similar cognate culture, such as familiarity with a pastoral way of life. The first local Islamic ruling house, the Aghlabids, consisted primarily of rule by leading members of this Arab tribe. Fundamental elements of Islamic civilization were established. Although accepting Islam, many Berbers nonetheless resisted rule by the Arabs, establishing the Rustamid kingdom following the Kharijite revolt. Next in Ifriqiya (Tunisia) arose the Shia Fatimids, inspired by a few immigrants from the east yet consisting for the most part of Ifriqiya Berbers. The Fatimids later expanded their rule ea ...
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Yazid II
Yazid ibn Abd al-Malik ( ar, يزيد بن عبد الملك, Yazīd ibn ʿAbd al-Malik; — 28 January 724), also referred to as Yazid II, was the ninth Umayyad caliph, ruling from 9 February 720 until his death in 724. Early life Yazid was born in Damascus, the center of the Umayyad Caliphate, . He was the son of Caliph Abd al-Malik () and his influential wife Atika, the daughter of Yazid II's namesake, Caliph Yazid I (). Yazid II's pedigree united his father's Marwanid branch of the Umayyad dynasty, in power since 684, and the Sufyanid branch of Yazid I and the latter's father Mu'awiya I (), founder of the Umayyad Caliphate. Yazid did not possess military or administrative experience before his reign. He rarely left Syria except for a number of visits to the Hejaz (western Arabia, home of the Islamic holy cities Mecca and Medina), including once for the annual Hajj pilgrimage sometime between 715 and 717. He was possibly granted control of the region around Amman by Abd ...
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Damascus
)), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , pushpin_map = Syria#Mediterranean east#Arab world#Asia , pushpin_label_position = right , pushpin_mapsize = , pushpin_map_caption = Location of Damascus within Syria , pushpin_relief = 1 , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_name1 = Damascus Governorate, Capital City , government_footnotes = , government_type = , leader_title = Governor , leader_name = Mohammad Tariq Kreishati , parts_type = Municipalities , parts = 16 , established_title = , established_date ...
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Al-Samh Ibn Malik Al-Khawlani
Al-Samh ibn Malik al-Khawlani ( ar, السمح بن مالك الخولاني) was the Arab governor general of Al-Andalus from between 719 and 721. In 720, under his governorate he minted the first purely Arab coins in Al-Andalus as part of his fiscal reforms. Conquest of remaining Visigothic rule On al-Samh's accession to office, the Visigothic king Ardo still held a grip over the Lower Ebro and Septimania. Early on al-Samh captured Barcelona, and also Narbonne (720), extinguishing the vestigial Visigothic kingdom there after leading an Umayyad incursion into current southern France. Besides the above Narbonne, the Arab commander went on to lead a large Arab army into the rest of Visigothic Septimania, besieging a number of towns and cities including Béziers, Agde, Lodève, Maguelonne (Montpellier) and Nîmes. Siege and defeat at Toulouse After setting up his headquarters in Narbonne, military moves took an unexpected turn when Al-Samh returned to Muslim Iberia to gather more ...
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Al-Andalus
Al-Andalus DIN 31635, translit. ; an, al-Andalus; ast, al-Ándalus; eu, al-Andalus; ber, ⴰⵏⴷⴰⵍⵓⵙ, label=Berber languages, Berber, translit=Andalus; ca, al-Àndalus; gl, al-Andalus; oc, Al Andalús; pt, al-Ândalus; es, al-Ándalus () was the Muslim-ruled area of the Iberian Peninsula. The term is used by modern historians for the former Islamic states in modern Spain and Portugal. At its greatest geographical extent, it occupied most of the peninsula and a part of present-day southern France, Septimania (8th century). For nearly a hundred years, from the 9th century to the 10th, al-Andalus extended its presence from Fraxinetum into the Alps with a series of organized raids and chronic banditry. The name describes the different Arab and Muslim states that controlled these territories at various times between 711 and 1492. These boundaries changed constantly as the Christian Reconquista progressed,"Para los autores árabes medievales, el término Al-And ...
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Sharia
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application (Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes are ...
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