HOME
*





Islamic View Of Death
Death in Islam is the termination of worldly life and the beginning of afterlife. Death is seen as the separation of the soul from the body, and its transfer from this world to the afterlife.''Maariful Quran'' by Muhammad Shafi Usmani. English translation by Maulana Ahmed Khalil Aziz. Vol 8; p. 534. (Sura 67, verse 2). Karachi. Islamic tradition discusses what happens before, during, and after the death, although what exactly happens is not clear and different schools of thought draw different conclusions. However, a continuity between all these ideas derived from the basic sources from the Quran and Hadith. One canonical idea is, that an angel of death (Arabic: ) appears to the dying to take out their souls. The sinners' souls are extracted in the most painful way while the righteous are treated easily. Another common idea adds that, after the burial, two angels – Munkar and Nakir – come to question the dead in order to test their faith. The righteous believers answer corre ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Afterlife
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism an ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Iman (Islam)
Iman ( ''ʾīmān'', lit. faith or belief) in Islamic theology denotes a believer's faith in the metaphysical aspects of Islam.Farāhī, Majmū‘ah Tafāsīr, 2nd ed. (Faran Foundation, 1998), 347. Its most simple definition is the belief in the six articles of faith, known as ''arkān al-īmān''. The term ''iman'' has been delineated in both the Quran and ''hadith''. According to the Quran, iman must be accompanied by righteous deeds and the two together are necessary for entry into Paradise. In the ''hadith'', ''iman'' in addition to ''Islam'' and '' ihsan'' form the three dimensions of the Islamic religion. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and hence must be harmonious. Etymology In Arabic, ''iman'' ( ''ʾīmān'') means "" or "". It is the verbal noun of آمَنَ, "to have faith" or "to ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Shi'a
Shīʿa Islam or Shīʿīsm is the second-largest Islamic schools and branches, branch of Islam. It holds that the Prophets and messengers in Islam, Islamic prophet Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu Bakr, Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first Rashidun, rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are c ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Kalam
''ʿIlm al-Kalām'' ( ar, عِلْم الكَلام, literally "science of discourse"), usually foreshortened to ''Kalām'' and sometimes called "Islamic scholastic theology" or "speculative theology", is the philosophical study of Islamic doctrine (aqa'id''). It was born out of the need to establish and defend the tenets of the Islamic faith against the philosophical doubters. However, this picture has been increasingly questioned by scholarship that attempts to show that kalām was in fact a demonstrative rather than a dialectical science and was always intellectually creative. The Arabic term ''Kalām'' means "speech, word, utterance" among other things. There are many possible interpretations as to why this discipline was originally called so; one is that one of the widest controversies in this discipline, in the second and third centuries of Hijra, has been about whether the "Word of God" (''Kalām Allāh''), as revealed in the Quran, is an eternal attribute of God and t ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah
", ''''.
The later Mu'tazila school developed an

Neo-Platonism
Neoplatonism is a strand of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a chain of thinkers. But there are some ideas that are common to it. For example, the monistic idea that all of reality can be derived from a single principle, "the One". Neoplatonism began with Ammonius Saccas and his student Plotinus (c. 204/5 – 271 AD) and stretched to the 6th century AD. After Plotinus there were three distinct periods in the history of neoplatonism: the work of his student Porphyry (3rd to early 4th century); that of Iamblichus (3rd to 4th century); and the period in the 5th and 6th centuries, when the Academies in Alexandria and Athens flourished. Neoplatonism had an enduring influence on the subsequent history of philosophy. In the Middle Ages, neoplatonic ideas were studied and discussed by Christian, Jewish, and Muslim thinkers. In the Islamic cultu ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Nafs
''Nafs'' () is an Arabic word occurring in the Quran, literally meaning "self", and has been translated as "psyche Psyche (''Psyché'' in French) is the Greek term for "soul" (ψυχή). Psyche may also refer to: Psychology * Psyche (psychology), the totality of the human mind, conscious and unconscious * ''Psyche'', an 1846 book about the unconscious by Car ...", "Ego (Freudian), ego" or "soul".Nurdeen Deuraseh and Mansor Abu Talib (2005), "Mental health in Islamic medical tradition", ''The International Medical Journal'' 4 (2), p. 76-79 The term is cognate with the Hebrew word ''nephesh'', נֶפֶשׁ. In the Quran, the word ''nafs'' is used in both the individualistic (verse 2:48) and collective sense (verse 4:1), indicating that although humanity is united in possessing the positive qualities of a ''nafs'', they are individually responsible for exercising the agencies of the "free will" that it provides them. Much of the popular literature on ''nafs'', however, is focu ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Rūḥ
The Holy Spirit ( ar, رُوحُ ٱلْقُدُسِ, ''ruh al-qudus'') is mentioned four times in the Quran, where it acts as an agent of divine action or communication. The Muslim interpretation of the Holy Spirit is generally consistent with other interpretations based upon the Old and the New Testaments. Further, the Quran refers to ''rūḥ'' as ''Ruh al-qudus'' ( ar, links=no, روح القدس, "the holy spirit" or "spirit of holiness") and ''ar-ruh al-amin'' ("the faithful/trustworthy spirit"). The holy spirit is more commonly known as archangel Gabriel (Arabic: جبريل‎, ''Jibrīl'' or جبرائيل‎, ''Jibrāʾīl''), the messenger to all the prophets. In Sufism, rūḥ ( ar, روح, links=no; plural ) is a person's immortal, essential self—pneuma, i.e. the "spirit" or "soul". The Quran itself does not describe ''rūḥ'' as the immortal self. Nevertheless, in some contexts, it animates inanimate matter.Joseph Lowry, Shawkat Toorawa ''Arabic Humanities, Islamic ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Afterlife In Islam
The afterlife (also referred to as life after death) is a purported existence in which the essential part of an individual's identity or their stream of consciousness continues to live after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit of an individual, which carries with it and may confer personal identity or, on the contrary, nirvana. Belief in an afterlife is in contrast to the belief in oblivion after death. In some views, this continued existence takes place in a spiritual realm, while in others, the individual may be reborn into this world and begin the life cycle over again, likely with no memory of what they have done in the past. In this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or otherworld. Major views on the afterlife derive from religion, esotericism and ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Facts On File
Infobase Publishing is an American publisher of reference book titles and textbooks geared towards the North American library, secondary school, and university-level curriculum markets. Infobase operates a number of prominent imprints, including Facts On File, Films for the Humanities & Sciences, Cambridge Educational, Chelsea House (which also serves as the imprint for the special collection series, "Bloom's Literary Criticism" under the direction of literary critic Harold Bloom), and Ferguson Publishing. History The private equity firm Veronis Suhler Stevenson bought Facts on File and Chelsea House in 2005. Infobase bought Films for the Humanities & Sciences in 2007 and the ''World Almanac'' in 2009. In 2017, Infobase acquired The Mailbox lesson plans and ''Learning'' magazine. Veronis Suhler Stevenson sold Infobase to another private equity firm, Centre Lane Partners, in 2018. As well as nonfiction works in print, Infobase and its imprints publish a selection of works in di ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from yours ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]