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Ishmael Son Of Nethaniah
Ishmael (Hebrew: ישמעאל ''God shall hear'') ben (= 'son of') Nethaniah was a member of the royal household of Judah who, according to biblical accounts in II Kings and Jeremiah, assassinated Gedaliah after he was appointed governor of Judah by king Nebuchadnezzar of Babylon. The biblical accounts suggest that Ishmael ben Nethaniah's actions were a key factor in the subsequent flight of the people of Judah to Egypt, something Jeremiah counsels strongly against (Jeremiah 42 - 43). Nonetheless, the people, led by Johanan son of Kareah, ignore his advice and depart for Egypt (Jeremiah 43:6). Ishmael’s origins Ishmael ben Nethaniah is described in 2 Kings 25:25 as the son of Nethaniah, ‘son of Elishama of the royal family’. Jeremiah describes him as one of the chief officers of the (former) king Jehoiakim (Jeremiah 41:1). The assassination of Gedaliah Ishmael was a soldier, described as a ‘captain of the forces’ (2 Kings 25:23; and Jeremiah 41:3). Together with a ...
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Kingdom Of Judah
The Kingdom of Judah ( he, , ''Yəhūdā''; akk, 𒅀𒌑𒁕𒀀𒀀 ''Ya'údâ'' 'ia-ú-da-a-a'' arc, 𐤁𐤉𐤕𐤃𐤅𐤃 ''Bēyt Dāwīḏ'', " House of David") was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in Judea, the kingdom's capital was Jerusalem. The other Israelite polity, the Kingdom of Israel, lay to the north. Jews are named after Judah and are primarily descended from it. The Hebrew Bible depicts the Kingdom of Judah as a successor to the United Kingdom of Israel, a term denoting the united monarchy under biblical kings Saul, David and Solomon and covering the territory of Judah and Israel. However, during the 1980s, some biblical scholars began to argue that the archaeological evidence for an extensive kingdom before the late-8th century BCE is too weak, and that the methodology used to obtain the evidence is flawed. In the 10th and early 9th centuries BCE, the territory of Judah appears to have been sparsely populated, ...
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Rosh Hashanah
Rosh HaShanah ( he, רֹאשׁ הַשָּׁנָה, , literally "head of the year") is the Jewish New Year. The biblical name for this holiday is Yom Teruah (, , lit. "day of shouting/blasting") It is the first of the Jewish High Holy Days (, , "Days of Awe"), as specified by Leviticus 23:23–25, that occur in the late summer/early autumn of the Northern Hemisphere. Rosh Hashanah begins a ten-day period of penitence culminating in Yom Kippur, as well as beginning the cycle of autumnal religious festivals running through Sukkot and ending in Shemini Atzeret. Rosh Hashanah is a two-day observance and celebration that begins on the first day of Tishrei, which is the seventh month of the ecclesiastical year. In contrast to the ecclesiastical lunar new year on the first day of the first month Nisan, the spring Passover month which marks Israel's exodus from Egypt, Rosh Hashanah marks the beginning of the civil year, according to the teachings of Judaism, and is the traditional ann ...
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Ten Days Of Repentance
The Ten Days of Repentance ( he, עֲשֶׂרֶת יְמֵי תְּשׁוּבָה, ''ʿǍseret yəmēy təšūvā'') Hebrew aˈseʁet jeˈmeiː teʃuːˈvaːhare the first ten days of the Hebrew month of Tishrei, usually sometime in the month of September, beginning with the Jewish New Year Rosh Hashanah and ending with the conclusion of Yom Kippur. Introduction During this time it is considered appropriate for Jews to practice ''Teshuvah'' (literally: "returning" or "repentance") which is examining one's ways, engaging in repentance and the improvement of their ways in anticipation of Yom Kippur. A "penitent" is referred to as a baal teshuva ("master frepentance"). This repentance can be expressed in early morning prayers, known as ''selichot'', which capture the penitential spirit appropriate to the occasion and charity, acts of ''Hesed'' ("loving-kindness"), or self-reflection. The days The first two days of the Ten Days of Repentance are on R ...
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6th-century BCE Jews
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended in ...
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Baalis
Baalis (, ''Ba‘ălīs''; Ammonite: 𐤁𐤏𐤋𐤉𐤔𐤏, ''B‘LYŠ‘'') is the name given in the Book of Jeremiah for the king of Ammon. He instigated the murder of Gedaliah, the Babylonian-appointed Jewish governor of Jerusalem. Seal of Ba’alis When the Babylonians conquered Judah in the early 6th century BCE and destroyed Jerusalem, they made Gedaliah, a member of a prominent Jerusalem family, governor of Judah. But he was soon murdered, an event still commemorated in Jewish tradition by an annual fast. The assassin was sent by none other than Ba'alis, King of the Ammonites (Jeremiah 40:13 - 41:2). Ba'alis's seal (shown on the cover of the issue of Biblical Archaeology Review, where this article was first published) is made of brown agate with white bands and is in fact quite tiny (0.5 inches in diameter and 0.2 inches thick). A small hole was drilled through the center of the scarab-shaped seal for the setting. On the seal are three lines of script, e ...
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Fast Of Gedalia
The Fast of Gedalia (; he, צוֹם גְּדַלְיָה ''Tzom Gedalya''), also transliterated from the Hebrew language as Gedaliah or Gedalya(h), is a minor Jewish fast day from dawn until dusk to lament the assassination of Gedaliah, the righteous governor of what was the Kingdom of Judah. His death ended Jewish autonomy following the destruction of the First Temple and the fall of King Zedekiah. Biblical narrative When Nebuchadnezzar, the king of the Neo-Babylonian Empire, conquered Jerusalem, he killed or exiled most of its inhabitants and appointed Gedaliah as governor of the now-Babylonian province of Yehud. However, Baalis, king of Ammon, was hostile and envious of the Judean remnant and sent a Judean, Yishmael Ben Netaniah, who was descended from the royal family of Judea, to assassinate Gedaliah. In the seventh month (Tishrei) of 582/1 BCE (some four to five years following the destruction of the Temple, although the exact year is unclear and subject to dispute; o ...
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Gibeon (ancient City)
Gibeon ( he, , ''Gīḇəʻōn''; grc-gre, Γαβαων, ''Gabaōn'') was a Canaanite and, later, an Israelite city which was located north of Jerusalem. According to and , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib. Biblical account Canaanite city After the destruction of Jericho and Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them. According to the Bible, the Israelites were commanded to destroy all non-Israelite Canaanites in Palestine. The Gibeonites presented themselves as ambassadors from a distant, powerful land. Without consulting God (), the Israelites entered into a covenant or peace treaty with the Gibeonites. The Israelites soon found out that the Gibeonites were actually their neighbors, living within three days walk of them ( Joshua 9:17) and ...
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Ammon
Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was ''Rabbah'' or ''Rabbat Ammon'', site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called "Children of Ammon" or "Ammonites". History The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BCE to at least the second century CE. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BCE) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi's army as fighting alongside Ahab of Israel and ...
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Cistern
A cistern (Middle English ', from Latin ', from ', "box", from Greek ', "basket") is a waterproof receptacle for holding liquids, usually water. Cisterns are often built to catch and store rainwater. Cisterns are distinguished from wells by their waterproof linings. Modern cisterns range in capacity from a few litres to thousands of cubic metres, effectively forming covered reservoirs. Origins Early domestic and agricultural use Waterproof lime plaster cisterns in the floors of houses are features of Neolithic village sites of the Levant at, for instance, Ramad and Lebwe, and by the late fourth millennium BC, as at Jawa in northeastern Lebanon, cisterns are essential elements of emerging water management techniques in dry-land farming communities. The Ancient Roman impluvium, a standard feature of the domus house, generally had a cistern underneath. The impluvium and associated structures collected, filtered, cooled, and stored the water, and also cooled and ventilated ...
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Mizpah In Benjamin
Mizpah ( he, מִצְפָּה ''miṣpāh'', 'watch-tower, look-out') was a city of the tribe of Benjamin referred to in the Hebrew Bible. Tell en-Nasbeh is one of three sites often identified with Mizpah of Benjamin, and is located about 12 kilometers north of Jerusalem. The other suggested locations are Nabi Samwil, which is some 8 kilometers north-west of the Old City of Jerusalem (situated on the loftiest hill in the vicinity, above the plain of Gibeon), and Sh'afat, a village situated on a flat spur to the northwest of Jerusalem and where Jerusalem is visible from the village. Biblical references The first mention of Mizpah was in Genesis where Laban and his son-in-law Jacob made an agreement that God will watch over them while they were apart from each other. It was marked by the piling of rocks. It was a reminder of peace where each would not go beyond these rocks to attack the other. When a Levite traveler's concubine was raped by the men of Gibeah, the other tribes of ...
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Books Of Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel. Biblical commentators believe the Books of Kings were written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BCE and of a second and final edition from the mid-6th century BCE.Fretheim, p. 7 Contents The Jerusalem Bible divides the two Books of Kings into eight sections: *1 Kings 1:1 ...
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Jehoiakim
Jehoiakim, also sometimes spelled Jehoikim; la, Joakim was the eighteenth and antepenultimate king of Judah from 609 to 598 BC. He was the second son of king Josiah () and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim.; la, Eliakim Background After Josiah's death, Jehoiakim's younger brother Jehoahaz (also known as Shallum) was proclaimed king, but after three months Pharaoh Necho II deposed him, making Eliakim king in his place. When placed on the throne, his name was changed to "Jehoiakim". Jehoiakim reigned for eleven years, until 598 BCDan Cohn-Sherbok, ''The Hebrew Bible'', Continuum International, 1996, page x. and was succeeded by his son Jeconiah (also known as Jehoiachin), who reigned for only three months. Reign Jehoiakim was appointed king by Necho II, king of Egypt, in 609 BC, after Necho's return from the battle in Harran, three months after he had killed King Josiah at Megiddo. Necho deposed Jehoiakim's younger brother Jehoahaz after ...
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