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Ishite-ji
is a Shingon temple in Matsuyama, Ehime Prefecture, Japan. It is Temple 51 on the Shikoku 88 temple pilgrimage. Its name means Stone Hand Temple (石手寺). Seven of its structures have been designated National Treasures or Important Cultural Properties. History The temple of Annoyō-ji was founded by Gyōki, and converted from a Hossō to a Shingon temple by Kūkai. Rebuilt by the ruler of Iyo Province in the eighth century, many of the temple buildings were destroyed by the Chōsokabe in the sixteenth century. The aetiology sees the temple's name changed to Ishite-ji or ''stone-hand temple'' after the tightly-clenched hand of the newborn son of the lord of Iyo Province was opened by a priest from the Annoyō-ji to reveal a stone inscribed " Emon Saburō is reborn". Buildings * (1318) (National Treasure) * (late Kamakura period) ( Important Cultural Property) * (late Kamakura period) (ICP) * (late Kamakura period) (ICP) * (1333) (ICP) * (Nanboku-chō period) (ICP) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emon Saburō
is a legendary figure of early ninth-century Japan associated with Kūkai and the Shikoku 88 temple pilgrimage. Legend A mendicant visited the house of Emon Saburō, richest man in Shikoku, seeking alms. Emon refused, broke the pilgrim's begging bowl, and chased him away. After his eight sons fell ill and died, Emon realized that Kūkai was the affronted pilgrim and set out to seek his forgiveness. Having travelled round the island twenty times clockwise in vain, he undertook the route in reverse. Finally he collapsed exhausted and on his deathbed Kūkai appeared to grant absolution. Emon requested that he be reborn into a wealthy family in Matsuyama so that he might restore a neglected temple. Dying, he clasped a stone. Shortly afterwards a baby was born with his hand grasped tightly around a stone inscribed "Emon Saburō is reborn." When the baby grew up, he used his wealth to restore the or "stone-hand temple", in which there is an inscription of 1567 recounting the tal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matsuyama
file:Matsuyama city office Ehime prefecture Japan.jpg, 270px, Matsuyama City Hall file:Ehimekencho-20040417.JPG, 270px, Ehime Prefectural Capital Building is the capital Cities of Japan, city of Ehime Prefecture on the island of Shikoku in Japan and also Shikoku's largest city. , the city had an estimated population of 505,948 in 243541 households and a population density of 1200 persons per km². The total area of the city is . Geography Matsuyama is located in central Ehime Prefecture, facing the Seto Inland Sea to the north, the mountains of the Takanawa Peninsula to the north and east, and the Saragamine Mountain Range, an extension of the Shikoku Mountains, to the south. It is located on the northeastern portion of the Dōgo Plain. The city also includes the Kutsuna Islands, an archipelago of 29 islands in the Seto Inland Sea. Neighbouring municipalities Ehime Prefecture *Tōon, Ehime, Tōon *Imabari, Ehime, Imabari *Tobe, Ehime, Tobe *Masaki, Ehime, Masaki *Kumakōgen, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shikoku Pilgrimage
The or is a multi-site pilgrimage of 88 temples associated with the Buddhist monk Kūkai (''Kōbō Daishi'') on the island of Shikoku, Japan. A popular and distinctive feature of the island's cultural landscape, and with a long history, large numbers of pilgrims, known as , still undertake the journey for a variety of ascetic, pious, and tourism-related purposes. The pilgrimage is traditionally completed on foot, but modern pilgrims use cars, taxis, buses, bicycles, or motorcycles, and often augment their travels with public transportation. The standard walking course is approximately long and can take anywhere from 30 to 60 days to complete. In addition to the 88 "official" temples of the pilgrimage, there are 20 ''bekkaku'' (別格) temples, which are officially associated with the Shikoku Pilgrimage (and hundreds more ''bangai'' (番外) temples, simply meaning "outside the numbers," which are not considered part of the official 88). To complete the pilgrimage, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matsuyama, Ehime
270px, Matsuyama City Hall 270px, Ehime Prefectural Capital Building is the capital city of Ehime Prefecture on the island of Shikoku in Japan and also Shikoku's largest city. , the city had an estimated population of 505,948 in 243541 households and a population density of 1200 persons per km². The total area of the city is . Geography Matsuyama is located in central Ehime Prefecture, facing the Seto Inland Sea to the north, the mountains of the Takanawa Peninsula to the north and east, and the Saragamine Mountain Range, an extension of the Shikoku Mountains, to the south. It is located on the northeastern portion of the Dōgo Plain. The city also includes the Kutsuna Islands, an archipelago of 29 islands in the Seto Inland Sea. Neighbouring municipalities Ehime Prefecture * Tōon *Imabari * Tobe * Masaki * Kumakōgen Climate Matsuyama has a humid subtropical climate (Köppen climate classification ''Cfa''; Trewartha climate classification ''Cf'') with hot summers and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kūkai
Kūkai (; 27 July 774 – 22 April 835Kūkai was born in 774, the 5th year of the Hōki era; his exact date of birth was designated as the fifteenth day of the sixth month of the Japanese lunar calendar, some 400 years later, by the Shingon sect (Hakeda, 1972 p. 14). Accordingly, Kūkai's birthday is commemorated on June 15 in modern times. This lunar date converts to 27 July 774 in the Julian calendar, and, being an anniversary date, is not affected by the switch to the Gregorian calendar in 1582. Similarly, the recorded date of death is the second year of the Jōwa era, on the 21st day of the third lunar month (Hakeda, 1972 p. 59), i.e. 22 April 835.), born Saeki no Mao (佐伯 眞魚), posthumously called , was a Japanese Buddhist monk, calligrapher, and poet who founded the esoteric Shingon school of Buddhism. He travelled to China, where he studied Tangmi (Chinese Vajrayana Buddhism) under the monk Huiguo. Upon returning to Japan, he founded Shingon—the Japanese branch of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gorintō
("five-ringed tower") is a Japanese type of Buddhist pagoda believed to have been first adopted by the Shingon and Tendai sects during the mid Heian period. It is used for memorial or funerary purposesKōjien Japanese Dictionary and is therefore common in Buddhist temples and cemeteries. It is also called ("five-ringed stupa") or , where the term ''sotoba'' is a transliteration of the Sanskrit word stupa. The stupa was originally a structure or other sacred building containing a relic of Buddha or of a saint, then it was gradually stylized in various ways and its shape can change quite a bit according to the era and to the country where it is found.Home Study Course on Basic Buddhism Often offertory strips of wood with five subdivisions and covered with elaborate inscriptions also called ''sotoba'' can be found at tombs in Japanese cemeteries (see photo below). The inscriptions contain sūtra and the posthumous name of the dead person. These can be considered stupa variants. St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Main Hall (Japanese Buddhism)
Main hall is the building within a Japanese Buddhist temple compound ('' garan'') which enshrines the main object of veneration.Kōjien Japanese dictionary Because the various denominations deliberately use different terms, this single English term translates several Japanese words, among them ''butsuden'', ''butsu-dō'', ''kondō'', ''konpon-chūdō'', and ''hondō''. ''Hondō'' is its exact Japanese equivalent, while the others are more specialized words used by particular sects or for edifices having a particular structure. Kondō (Asuka and Nara periods) The term started to be used during the Asuka and Nara periods. A ''kondō'' is the centerpiece of an ancient Buddhist temple's ''garan'' in Japan. The origin of the name is uncertain, but it may derive from the perceived preciousness of its content, or from the fact that the interior was lined with gold. This is the name used by the oldest temples in the country.Iwanami Nihonshi Jiten A ''kondō'', for example Hōryū-ji's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōrō
The two main types of bell tower in Japan The or is the bell tower of a Buddhist temple in Japan, housing the temple's . It can also be found at some Shinto shrines which used to function as temples (see article '' Shinbutsu shūgō''), as for example Nikkō Tōshō-gū. Two main types exist, the older , which has walls, and the more recent or , which does not. History During the Nara period (710–794), immediately after the arrival of Buddhism in Japan bell towers were 3 x 2 bay, 2 storied buildings. A typical temple '' garan'' had normally two, one to the left and one to the right of the ''kyōzō'' (or ''kyō-dō''), the sūtra repository. An extant example of this style is Hōryū-ji's Sai-in Shōrō in Nara (see photo in the gallery). During the following Heian period (794–1185) was developed a new style called ''hakamagoshi'' which consisted of a two storied, hourglass-shaped building with the bell hanging from the second story. The earliest extant example is H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanboku-chō Period
The Nanboku-chō period (南北朝時代, ''Nanboku-chō jidai'', "North and South court period", also known as the Northern and Southern Courts period), spanning from 1336 to 1392, was a period that occurred during the formative years of the Muromachi (Ashikaga) shogunate of Japanese history.During the early period, there existed a Northern Imperial Court, established by Ashikaga Takauji in Kyoto, and a Southern Imperial Court, established by Emperor Go-Daigo in Yoshino. Ideologically, the two courts fought for 50 years, with the South giving up to the North in 1392. However, in reality the Northern court was under the power of the Ashikaga shogunate and had little real independence. The destruction of the Kamakura shogunate of 1333 and the failure of the Kenmu Restoration in 1336 opened up a legitimacy crisis for the new shogunate. Institutional changes in the estate system ('' shōen'') that formed the bedrock of the income of nobles and warriors altered the status of the var ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Hawaii Press
A university () is an institution of higher (or tertiary) education and research which awards academic degrees in several academic disciplines. Universities typically offer both undergraduate and postgraduate programs. In the United States, the designation is reserved for colleges that have a graduate school. The word ''university'' is derived from the Latin ''universitas magistrorum et scholarium'', which roughly means "community of teachers and scholars". The first universities were created in Europe by Catholic Church monks. The University of Bologna (''Università di Bologna''), founded in 1088, is the first university in the sense of: *Being a high degree-awarding institute. *Having independence from the ecclesiastic schools, although conducted by both clergy and non-clergy. *Using the word ''universitas'' (which was coined at its foundation). *Issuing secular and non-secular degrees: grammar, rhetoric, logic, theology, canon law, notarial law.Hunt Janin: "The university i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189. Then, the authority to the Kamakura rulers waned in the 1190s and power was transferred to the powerful Hōjō clan in the early 13th century with the head of the clan as regent (Shikken) under the shogun which became a powerless figurehead. The later Kamakura period saw the invasions of the Mongols in 1274 and again in 1281. To reduce the amount of chaos, the Hōjō rulers decided to decentralize power by allowing two imperial lines – Northern and Southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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