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Ishaq Ibn Talha
Isḥāq ibn Ṭalḥa ibn ʿUbayd Allāh (died 675 or 676) was a member of the Muslim elite settled in Iraq under Umayyad rule and a transmitter of Muslim tradition. The caliph Mu'awiya I appointed time oversee fiscal affairs in the vast province of Khurasan in 675 or 676, but he died on his way there. He was son of Talha ibn Ubaydallah and his sons and grandsons were transmitters of Muslim tradition in Medina and Kufa. Life Ishaq was a son of Talha ibn Ubaydallah, a prominent companion of the Islamic prophet Muhammad, and Umm Aban bint Utbah ibn Rabi'ah, the daughter of a Qurayshite aristocrat who died fighting the Muslims at the Battle of Badr in 624. Talha died in the Battle of the Camel in 656 fighting against the forces of Caliph Ali () near Basra. Along with his full brothers Isma'il and Yahya, Ishaq settled in Kufa and enjoyed the favor of the Umayyad caliphs who came to rule Iraq from 661. He and Isma'il were among those who testified against a prominent advocate of Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazid I
Yazid ibn Mu'awiya ibn Abi Sufyan ( ar, يزيد بن معاوية بن أبي سفيان, Yazīd ibn Muʿāwiya ibn ʾAbī Sufyān; 64611 November 683), commonly known as Yazid I, was the second caliph of the Umayyad Caliphate. He ruled from April 680 until his death in November 683. His appointment was the first hereditary succession to the caliphate in Islamic history. His caliphate was marked by the death of Muhammad's grandson Husayn ibn Ali and the start of the crisis known as the Second Fitna. Yazid's nomination as heir apparent in (56 AH) by his father Mu'awiya I was opposed by several Muslim grandees from the Hejaz region, including Husayn and Abd Allah ibn al-Zubayr. The two men refused to recognize Yazid following his accession and took sanctuary in Mecca. When Husayn left for Kufa in Iraq to lead a revolt against Yazid, he was killed with his small band of supporters by Yazid's forces in the Battle of Karbala. Husayn's death caused resentment in the Hejaz, wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banu Taym
) , type = Qurayshi / Adnanite Arabs , image = Banu Taym Allah Flag.svg , image_size = 150 px , alt = , caption = Banner of Banu Taym , nisba = At-Taymī () , location = Western Arabian Peninsula, especially in Mecca (present-day Saudi Arabia) , descended = Taym ibn Murrah , religion = Islam Banū Taym ( ar, بَنُو تَيْم; alternatively transliterated as ''Banu Taim'' or ''Banu Tahim'') was a clan of the Quraysh tribe of Mecca. The first caliph, Abu Bakr, hailed from the Banu Taym, as did another prominent companion of Muhammad, Talha ibn Ubaydallah. Ancestry The tribe descended from Taym ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn an-Nadr ibn Kinanah. Taym was a member of the ''Quraysh al-Bitah'' (i.e. Qurayshites living near the Kaaba in Mecca), and an uncle of the Qurayshite chief Qusayy ibn Kilab, who was a paternal ancestor of the prophet Muhammad. Notable members * Abdullah "Abu Bakr" ibn Abi Quhafah, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th-century People From The Umayyad Caliphate
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
7th-century Arabs
The 7th century is the period from 601 ( DCI) through 700 ( DCC) in accordance with the Julian calendar in the Common Era. The spread of Islam and the Muslim conquests began with the unification of Arabia by Muhammad starting in 622. After Muhammad's death in 632, Islam expanded beyond the Arabian Peninsula under the Rashidun Caliphate (632–661) and the Umayyad Caliphate (661–750). The Muslim conquest of Persia in the 7th century led to the downfall of the Sasanian Empire. Also conquered during the 7th century were Syria, Palestine, Armenia, Egypt, and North Africa. The Byzantine Empire suffered setbacks during the rapid expansion of the Caliphate, a mass incursion of Slavs in the Balkans which reduced its territorial limits. The decisive victory at the Siege of Constantinople in the 670s led the empire to retain Asia Minor which assured the existence of the empire. In the Iberian Peninsula, the 7th century was known as the ''Siglo de Concilios'' (century of councils) ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 anno Hegirae, AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian Empire, Babylonian capital city of Babylon. Baghdad became the center of Science in the medieval Islamic world, science, Islamic culture, culture and List of inventions in the medieval Islamic world, invention in what became known as the Islamic Golden Age, Golden Age of Islam. This, in addition to housing several ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Musa Al-Ash'ari
Abu Musa Abd Allah ibn Qays al-Ash'ari ( ar, أبو موسى عبد الله بن قيس الأشعري, Abū Mūsā ʿAbd Allāh ibn Qays al-Ashʿarī), better known as Abu Musa al-Ash'ari ( ar, أبو موسى الأشعري, Abū Mūsā al-Ashʿarī) (died c. 662 or 672) was a companion of Muhammad and an important figure in early Islamic history. He was at various times governor of Basra and Kufa and was involved in the early Muslim conquest of Persia. Life Abu Musa came originally from Zabid, in the region of Yemen, where his tribe, the Asha'ir, lived in the pre-Islamic period. He accepted Islam at Mecca prior to the ''hijra'' and returned to his native Yemen to propagate the faith. He lived in Habasha after some time until following the conquest of Khaybar in 628, when he came to Muhammad in Medina with more than fifty converts from Yemen, including his two brothers Abu Ruhm and Abu Burdah. Following the conquest of Mecca in 629, Abu Musa was named among those sent by Muham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rayy
Shahr-e Ray ( fa, شهر ری, ) or simply Ray (Shar e Ray; ) is the capital of Ray County in Tehran Province, Iran. Formerly a distinct city, it has now been absorbed into the metropolitan area of Greater Tehran as the 20th district of municipal Tehran, the capital city of the country. Historically known as Rhages (), Rhagae and Arsacia, Ray is the oldest existing city in Tehran Province. In the classical era, it was a prominent city belonging to Media, the political and cultural base of the Medes. Ancient Persian inscriptions and the Avesta (Zoroastrian scriptures), among other sources, attest to the importance of ancient Ray. Ray is mentioned several times in the Apocrypha. It is also shown on the fourth-century Peutinger Map. The city was subject to severe destruction during the medieval invasions by the Arabs, Turks, and Mongols. Its position as a capital city was revived during the reigns of the Buyid Daylamites and the Seljuk Turks. Ray is richer than many other ancient c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sa'id Ibn Uthman
Saʿīd ibn ʿUthmān ibn ʿAffān () (died ) was an Umayyad general and military governor of Khurasan in 676–677 during the reign of Caliph Mu'awiya I. He was a son of Caliph Uthman () and a one-time seeker of the caliphate in 675/76. During his short term in Khurasan, he launched a campaign deep into Transoxiana and defeated one or two Soghdian armies. He reportedly captured Bukhara and besieged Samarkand, gaining tributary status from the latter, before proceeding to capture Tirmidh. He was dismissed by Mu'awiya, possibly due to concerns that his popularity and battlefield successes had strengthened Sa'id's previous bid to seek the caliphate instead of Mu'awiya's designated successor, Yazid I. He was killed in Medina by his noble Soghdian slaves. Life Sa'id was a son of Caliph Uthman () and the latter's wife Fatima bint al-Walid, a scion of the prominent Banu Makhzum clan of the Quraysh. Caliph Mu'awiya I () had partly based his claim to the caliphate on his pursuit of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aslam Ibn Zur'a Al-Kilabi
Aslam ibn Zurʿa ibn ʿAmr ibn Khuwaylid al-Ṣāʿiq al-Kilābī () () was a prominent Arab chieftain of the Qays tribal faction in Basra and Khurasan and served as the governor of Khurasan in 675 and 677–679. In the period between his two terms, he continued to wield significant influence in the province alongside the governor Sa'id ibn Uthman. Unlike his predecessors and many of his successors, Aslam did not undertake further conquests from the Khurasan frontier into Transoxiana (Central Asia). Regarding possession of war booty and tribute, he consistently defended the interests of the Arab tribesmen in Khurasan, who made up the core of the Umayyad Caliphate's forces there and insisted on controlling the funds due to the high costs of their military activity, against the demands of the central government in Syria. Aslam was known to have imposed heavy taxation on the population of Khurasan. He was arrested by Qays ibn al-Haytham al-Sulami, who extracted from him 300,000 silver d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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