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Isaac Ben Samuel Ha-Zaḳen
Isaac ben Samuel the Elder (c. 1115 – c. 1184), also known as the Ri ha-Zaken (Hebrew: ר"י הזקן), was a French tosafist and Biblical commentator. He flourished at Ramerupt and Dampierre, France in the twelfth century. He is the father of Elhanan ben Isaac of Dampierre. Biography Through his mother he was a great-grandson of Rashi and through his father he was a grandson of Simhah ben Samuel of Vitry. He was surnamed "ha-Zaḳen" (the elder) to distinguish him from another tosafist of the same name, Isaac ben Abraham surnamed "ha-Baḥur" (the younger). He is often quoted as R. Isaac of Dampierre. but it seems that he lived first at Ramerupt, where his maternal grandfather resided. It was also at Ramerupt that he studied under his uncle Rabbeinu Tam after the latter had gone to Troyes, Isaac b. Samuel directed his school. Isaac settled at Dampierre later, and founded there a flourishing and well-attended school. It is said that he had sixty pupils, each of w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafist
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafṭarah
The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Sabbath and on Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the ''parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "''trope''" in Yiddish or "Cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus IV Epiphane ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hezekiah Ben Manoah
Hezekiah ben Manoah, or Hezekiah bar Manoah, was a French rabbi and Bible commentator of the 13th century. He is generally known by the title of his commentary, Chizkuni ( he, חזקוני). In memory of his father, who lost his right hand through his steadfastness in the faith, Hezekiah wrote a commentary on the Pentateuch, under the title ''Ḥazzeḳuni'' (ca. 1240). It was printed at Venice in 1524. Other editions appeared at Cremona (1559), Amsterdam (1724, in the Rabbinical Bible of M. Frankfurter), Lemberg (1859), etc. The commentary is based principally upon Rashi, but it uses also about twenty other commentaries, though the author quotes as his sources only Rashi, Dunash ben Labrat, the "Yosippon", and a ''Sefer haToladot'' (which may be the work mentioned in the Tosafot's commentary to ). Hezekiah stated in his work that the lack of citations was to avoid bias and "glorify the great with the small". In addition to commentaries, he also contributed original analysis in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ha-Levi
Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew name () which literally means "He laughs/will laugh." Ugaritic texts dating from the 13th century BCE refer to the benevolent smile of the Canaanite deity El. Genesis, however, ascribes the laughter to Isaac's parents, Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Eliezer
Judah or Yehuda is the name of a biblical patriarch, Judah (son of Jacob). It may also refer to: Historical ethnic, political and geographic terms * Tribe of Judah, one of the twelve Tribes of Israel; their allotment corresponds to Judah or Judaea * Judea, the name of part of the Land of Israel ** Kingdom of Judah, an Iron Age kingdom of the Southern Levant *** History of ancient Israel and Judah ** Yehud (Persian province), a name introduced in the Babylonian period ** Judaea (Roman province) People * Judah (given name), or Yehudah, including a list of people with the name * Judah (surname) Other uses * Judah, Indiana, a small town in the United States * N Judah, a light trail line in San Francisco, U.S. * Yehuda Matzos, an Israeli matzo company See also * Juda (other) * Judas (other) * Jude (other) * Jews, an ethnoreligious group and nation originating from the Israelites and Hebrews of historical Israel and Judah * Judas Iscariot Judas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Ben Moses Of Vienna
__NOTOC__ Isaac ben Moses of Vienna, also called Isaac Or Zarua or the Riaz, was among the greatest rabbis of the Middle Ages. He was probably born in Bohemia and lived between 1200 and 1270. He attained his fame in Vienna and his major work, the halachic guide known as the ''Or Zarua'', was very popular among Ashkenazic Jewry. He was a member of the Chassidei Ashkenaz and studied under many scholars, including the Ra'avyah, Rabbi Yehudah HaChasid, the Sar mi'Kutzi and Rabbi Elazar Rokeach. He was among the teachers of Rabbi Meir of Rothenburg. Life In his ''Or Zarua'', the only primary source of information on his life, he mentions two Bohemian scholars as his teachers, Jacob ha-Laban and Isaac ben Jacob ha-Laban. Led by a thirst for Talmudic knowledge, he undertook in his youth extensive journeys to the prominent ''yeshivot'' of Germany and France. According to Gross he went to Ratisbon first; but S.N. Bernstein conjectures that previously he stopped for a long ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham Of Montpellier
Abraham ben Yitzchak of Montpellier, also known as Avraham min haHar (lit. "Abraham from the mountain") (d. 1315) is known as a commentator on the greater part of the Talmud. He lived in mountain city of Montpellier, in the Provence section of France. Towards the end of his life he moved to Carpentras and became a member of the Beth Din of Rabbi Mordechai ben Josepha, (author of ''Shaarei Nedarim''). He was a contemporary and friend of Menachem Meiri. Both are known to have been followers to the Maimonidean approach to halacha, often explaining Talmudic passages according to the halachic conclusions codified by Maimonides. Works His commentary on tractate Kiddushin was published in Vlina editions of the Talmud Bavli mistitled ''Tosafos Ri HaZaken'', an error noted by the editors of the Vilna Edition Shas, who prove that the commentary could not have been written by the Ri Hazaken. Rabbi Abraham's commentaries to tractates Yevamos, Nedarim, Nazir, Rosh HaShannah, Yoma, and Suk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vilna Edition
The Vilna Edition of the Talmud, printed in Vilna (now Vilnius), Lithuania, is by far the most common printed edition of the Talmud still in use today as the basic text for Torah study in yeshivas and by all scholars of Judaism. It was typeset by the Widow Romm and Brothers of Vilna. This edition comprises 37 volumes and contains the entire Babylonian Talmud. In its entirety there are 2,711 double sided folio pages. It follows the typical pagination due to Bomberg of printing with the Gemara and/or Mishnah centered with Rashi's commentary on the inner margin and Tosafot on the outer margin. It is also flanked by other various marginal notations from various prominent Talmudists. This edition was first printed in the 1870s and 1880s, but it continues to be reproduced photomechanically all around the world. History Plans for publication of the ''Vilna Shas'' were announced in 1834 by the owners of the ''Vilna-Horadna Press'', Menachem Man Ream and Simcha Zimmel. Along with a copy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Martyr
A martyr (, ''mártys'', "witness", or , ''marturia'', stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause. Most martyrs are consid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot ( he, תוספות) are medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists ( ''Ba'ale haTosafot''); for a listing see ''List of Tosafists''. Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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