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Irreligion In Israel
Irreligion in Israel is difficult to measure. Though Israeli Jewish society is highly secularized when compared to the rest of the Middle East, the importance of religion in state life leaves little room for total disengagement from it. Some 20% of Israeli Jews do not believe in a deity, and some 15% claim to observe no religious practices. Israeli Arab society is much more religious, with any degree of secularity barely acknowledged. Definitions and statistics Measurement of religiosity or the lack thereof are particularly complex in the Israeli context. Religion plays a central part in national and social identity; Israelis are involuntarily registered as members of the state's fourteen recognized autonomous faith communities, which exercise control over marriage, burial and other matters. Society is clearly divided along ethno-religious lines. Even subjectively, when polled, hardly anyone identifies as having no religion. Some 4.5% of the populace are "religiously unclassifi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israeli Jewish
Israeli Jews or Jewish Israelis ( he, יהודים ישראלים, translit=Yehudim Yisraelim) are Israeli citizens and nationals who are Jewish through either their Jewish ethnicity and/or their adherence to Judaism. The term also includes the descendants of Jewish Israelis who have emigrated and settled outside of the State of Israel. Alongside Samaritans and populations from the Jewish diaspora scattered outside of the Land of Israel, Jewish Israelis comprise the modern descendants of the ancient Israelites and Hebrews. They are predominantly found in Israel and the Western world, as well as in other countries worldwide in smaller numbers. The overwhelming majority of Israeli Jews speak Hebrew, a Semitic language, as their native tongue. Israel, the Jewish state, is the only country that has a Jewish-majority population, and is currently home to approximately half of the world's Jews. The Jewish population in Israel comprises all of the communities of the Jewish di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masortim
Masortim ( he, מסורתיים, lit. "traditional eople, also known as ''Shomrei Masoret'', , "upholders of tradition") is an Israeli Hebrew term of self-definition, describing Jews who perceive and define themselves as neither strictly religious (''dati'') nor secular (''hiloni''). Their affinity is mainly to mohels and rabbis of Orthodox Judaism (for their brit milah, bar mitzvah, and weddings), and is the affinity of around a third of the Jewish population in Israel. Group Masortim observe a number of ''minhagim'' and several basic religious commandments that are the most recognizable symbols of the Jewish tradition. In doing so, they seek to express their affinity to the Jewish people and especially their will to continue their families' religious customs and traditions, as they maintain that there is a need to preserve the traditional values and customs, in order to guard the continuity of the existence of the Jewish people. Masortim are distinct from Conservative Jud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews As The Chosen People
In Judaism, the concept of the Jews as the chosen people ( he, הָעָם הַנִבְחַר ''ha-ʿam ha-nivḥar , IPA: haʕam hanivħar'') is the belief that the Jews, via descent from the ancient Israelites, are the chosen people, i.e. selected to be in a covenant with God. The idea of the Israelites being chosen by God is found most directly in the Book of Deuteronomy as the verb ''baḥar'' (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people". Much is written about these topics in rabbinic literature. The three largest Jewish denominations—Orthodox Judaism, Conservative Judaism and Reform Judaism—maintain the belief that the Jews have been chosen by God for a purpose. Sometimes this choice is seen as charging the Jewish people with a specific mission—to be a light unto the nations, and to exemplify the covenant with God as described in the Torah. While the concept of "chosenness" may be understood by some to connote e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'ariv
''Maariv'' or ''Maʿariv'' (, ), also known as ''Arvit'' (, ), is a Jewish prayer service held in the evening or night. It consists primarily of the evening ''Shema'' and ''Amidah''. The service will often begin with two verses from Psalms, followed by the communal recitation of ''Barechu''. The three paragraphs of the ''Shema'' are then said, both preceded and followed by two blessings, although sometimes a fifth blessing is added at the end. The ''hazzan'' (leader) then recites half-''Kaddish''. The ''Amidah'' is said quietly by everyone, and, unlike at the other services, is not repeated by the ''hazzan''. The chazzan recites the full ''Kaddish'', ''Aleinu'' is recited, and the mourners' ''Kaddish'' ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot). ''Maariv'' is gen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shmuel Rosner
Shmuel Rosner ( he, שמואל רוזנר) is an Israeli columnist, editor, and researcher. He is a contributing opinion writer for the ''International New York Times''. He is the political editor of the '' Jewish Journal'' for which he writes the daily blog Rosner's Domain'. In 2008–2011, he wrote for ''The Jerusalem Post''. In 2005–2008, he was chief United States correspondent for the daily newspaper '' Haaretz''.Shmuel Rosner - biography Haaretz, August 28, 2005 Rosner writes in Hebrew for ''Maariv Daily''. Rosner is also the non-fiction chief editor for Israel's largest publishing house, ''Kinneret-Zmora-Dvir''. He is also a senior fellow at the ''Jewish People Policy Institute [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atheist
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists. The first individuals to identify themselves as atheists lived in the 18th century during the Age of Enlightenment. The French Revolution, noted for its "unprecedented atheism", witnessed the first significant political movement in history to advocate for the supremacy of human reason.Extract of page 22 In 1967, Albania declared itself the first official atheist cou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mezuzah
A ''mezuzah'' ( he, מְזוּזָה "doorpost"; plural: ''mezuzot'') is a piece of parchment, known as a ''klaf'', contained in a decorative case and inscribed with specific Hebrew verses from the Torah ( and ). These verses consist of the Jewish prayer ''Shema Yisrael'', beginning with the phrase: "Hear, O Israel, the (is) our God, the is One". In mainstream Rabbinic Judaism, a ''mezuzah'' is affixed to the doorpost of Jewish homes to fulfill the mitzvah (Biblical commandment) to "write the words of God on the gates and doorposts of your house" (). Some interpret Jewish law to require a ''mezuzah'' in every doorway in the home except bathrooms (which are not a living space), laundry rooms and closets, if they are too small to qualify as rooms. The ''klaf'' is prepared by a qualified scribe ("'' sofer stam'') who has undergone training, both in studying the relevant religious laws, and in the more practical parts (i.e. carving the quill and practising writing). The verses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashrut
(also or , ) is a set of dietary laws dealing with the foods that Jewish people are permitted to eat and how those foods must be prepared according to Jewish law. Food that may be consumed is deemed kosher ( in English, yi, כּשר), from the Ashkenazic pronunciation (KUHsher) of the Hebrew (), meaning "fit" (in this context: "fit for consumption"). Although the details of the laws of are numerous and complex, they rest on a few basic principles: * Only certain types of mammals, birds and fish meeting specific criteria are kosher; the consumption of the flesh of any animals that do not meet these criteria, such as pork, frogs, and shellfish, is forbidden. * Kosher mammals and birds must be slaughtered according to a process known as ; blood may never be consumed and must be removed from meat by a process of salting and soaking in water for the meat to be permissible for use. * Meat and meat derivatives may never be mixed with milk and milk derivatives: separate equipm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israel Democracy Institute
Israel Democracy Institute (IDI; he, המכון הישראלי לדמוקרטיה), established in 1991, is an independent center of research and action dedicated to strengthening the foundations of Israeli democracy. It is located in Jerusalem, Israel. History The Israel Democracy Institute was founded in 1991 by Arye Carmon, the founding president, and Bernard Marcus. IDI works to bolster the values and institutions of Israel as a Jewish and democratic state. A non-partisan think-and-do tank, the institute harnesses rigorous applied research to influence policy, legislation and public opinion. The institute partners with government, policy and decision makers, civil service and society, to improve the functioning of the government and its institutions, confront security threats while preserving civil liberties, and foster solidarity within Israeli society. Israel recognized the positive impact of IDI's research and recommendations by conferring upon the institute its most pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Sinai (bible)
Mount Sinai (, ''Har Sīnay'') is the mountain at which the Ten Commandments were given to Moses by God, according to the Book of Exodus in the Hebrew Bible. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered by scholars to refer to the same place. The location of the Mount Sinai described in the Bible remains disputed. The high point of the dispute was in the mid-nineteenth century. Hebrew Bible texts describe the theophany at Mount Sinai in terms which a minority of scholars, following Charles Beke (1873), have suggested may literally describe the mountain as a volcano. Mount Sinai is one of the most sacred locations in Judaism, Christianity and Islam. Biblical description The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19–24, during which Sinai is mentioned by name twice, in . In th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Revelation
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities. Background Inspiration – such as that bestowed by God on the author of a sacred book – involves a special illumination of the mind, in virtue of which the recipient conceives such thoughts as God desires him to commit to writing, and does not necessarily involve supernatural communication. With the Age of Enlightenment in Europe, beginning about the mid-17th century, the development of rationalism, materialism and atheism, the concept of supernatural revelation itself faced skepticism. In ''The Age of Reason'' (1794–1809), Thomas Paine developed the theology of deism, rejecting the possibility of miracles and arguing that a revelation can be considered valid only for the original recipient, with all else being hearsay. Types Individual revelation Thomas Aquinas believed in two types of indi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularism In Israel
Secularism in Israel shows how matters of religion and how matters of state are related within Israel. Secularism is defined as an indifference to, rejection, or exclusion of religion and religious consideration. In Israel, this applies to the entirely secular community that identifies with no religion and the secular community within the Jewish community. When Israel was established as a new state in 1948, a new and different Jewish identity formed for the newly created Israeli population. This population was defined by the Israeli culture and Hebrew language, their experience with the Holocaust, and the need to band together against conflict with hostile neighbors in the Middle East. History Since 1922, many official documents originating in the land of Israel gave rise to religious freedom. In 1922, the Palestinian Mandate prohibited discrimination based on religious affiliation. In 1948, at the establishment of the state of Israel, the Declaration of Independence protected fre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
