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International Ethics
International ethics is an area of international relations theory which in one way or another concerns the extent and scope of ethical obligations between states in an era of globalization. Schools of thought include cosmopolitanism and anti-cosmopolitanism. Realism, Liberalism, and Marxism are ethical traditions that conceptually address moral issues in international relations. Realism Realism's position is that ethics are secondary, or inapplicable to the affairs of international politics and believes in the primacy of self-interest over moral principle. The pursuit of self-interest by states is viewed as a ''right'', or ''duty'', making it a principle for Realists to uphold. From their standpoint, the international environment is perpetually anarchic Anarchy is a society without a government. It may also refer to a society or group of people that entirely rejects a set hierarchy. ''Anarchy'' was first used in English in 1539, meaning "an absence of government". Pierre-Jos ...
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International Relations Theory
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain causal and constitutive effects in international politics. Ole Holsti describes international relations theories as acting like pairs of coloured sunglasses that allow the wearer to see only salient events relevant to the theory; e.g., an adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most prominent schools of thought are realism, liberalism, and constructivism. The modern study of international relations, as theory, has sometimes been traced to realist works such as E. H. Carr's ''The Twenty Years' Crisis'' (1939) and Hans Morgenthau's ''Politics Among Nations'' (1948).Burchill, Scott and Andrew Linklater (2005). "Introduction," in ''Theories of International Relations'', ed. by Scott Burchill et al., New York: Palgrave Macmillan, p.7. The most influential IR theory ...
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Globalization
Globalization, or globalisation (Commonwealth English; see spelling differences), is the process of interaction and integration among people, companies, and governments worldwide. The term ''globalization'' first appeared in the early 20th century (supplanting an earlier French term ''mondialization''), developed its current meaning some time in the second half of the 20th century, and came into popular use in the 1990s to describe the unprecedented international connectivity of the post-Cold War world. Its origins can be traced back to 18th and 19th centuries due to advances in transportation and communications technology. This increase in global interactions has caused a growth in international trade and the exchange of ideas, beliefs, and culture. Globalization is primarily an economic process of interaction and integration that is associated with social and cultural aspects. However, disputes and international diplomacy are also large parts of the history of globalizat ...
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Cosmopolitanism
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be " world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance. For example, Kwame Anthony Appiah articulates a cosmopolitan community where individuals from varying locations (physical, economic, etc.) enter relationships of mutual respect despite their differing beliefs (religious, political, etc.). By comparison, Immanuel Kant envisioned a cosmopolitan world where armies were abolished and humans were governed under a representative global institution. In all instances, proponents of cosmopolitanism share an emphasis that all humans should form o ...
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Realism (international Relations)
Realism is one of the dominant schools of thought in international relations theory, theoretically formalising the Realpolitik statesmanship of early modern Europe. Although a highly diverse body of thought, it is unified by the belief that world politics is always and necessarily a field of conflict among actors pursuing wealth and power. The theories of realism are contrasted by the cooperative ideals of liberalism in international relations. Realists are divided into three classes based on their view of the essential causes of interstate conflict. Classical realists believe it follows from human nature; neorealists attribute it to the dynamics of the anarchic state system; neoclassical realists believe it results from both, in combination with domestic politics. Neorealists are also divided between defensive and offensive realism. Realists trace the history of their ideas back through classical antiquity, beginning with Thucydides. Realism entails a spectrum of ideas, whi ...
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Liberalism (international Relations)
Liberalism is a school of thought within international relations theory which revolves around three interrelated principles: * Rejection of power politics as the only possible outcome of international relations; it questions security/warfare principles of realism * Mutual benefits and international cooperation * The role of international organizations and nongovernmental actors in shaping state preferences and policy choices This school of thought emphasizes three factors that encourage more cooperation and less conflict among states: * International institutions, such as the United Nations, who provide a forum to resolve disputes in non-violent ways * International trade because, when countries' economies are interconnected through trade, they are less likely to go to war with each other * Spread of democracy, as well-established democracies do not go to war with one another, so if there are more democracies, interstate war will be less frequent Liberals believe that internati ...
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Marxist International Relations Theory
Marxist and neo-Marxist international relations theories are paradigms which reject the realist/liberal view of state conflict or cooperation, instead focusing on the economic and material aspects. It purports to reveal how the economy trumps other concerns, which allows for the elevation of class as the focus of the study. Marxism In the 19th century, Karl Marx and Friedrich Engels wrote that the main source of instability in the international system would be capitalist globalization, more specifically the conflict between two classes: the national bourgeoisie and the cosmopolitan proletariat. Historical materialism was going to be Marxism's guideline in understanding the processes both in domestic and international affairs. Thus, for Marx human history has been a struggle to satisfy material needs and to resist class domination and exploitation. Despite ideological criticism, Marxism has strong empirical advantages on its side. Firstly, by emphasizing injustice and inequality ...
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International Relations
International relations (IR), sometimes referred to as international studies and international affairs, is the scientific study of interactions between sovereign states. In a broader sense, it concerns all activities between states—such as war, diplomacy, trade, and foreign policy—as well as relations with and among other international actors, such as intergovernmental organisations (IGOs), international nongovernmental organisations (INGOs), international legal bodies, and multinational corporations (MNCs). There are several schools of thought within IR, of which the most prominent are realism, liberalism, and constructivism. International relations is widely classified as a major subdiscipline of political science, along with comparative politics and political theory. However, it often draws heavily from other fields, including anthropology, economics, geography, law, philosophy, sociology, and history. While international politics has been analyzed since antiquit ...
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Anarchy (international Relations)
In international relations theory, anarchy is the idea that the world lacks any supreme authority or sovereign. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory. International relations generally does not understand "anarchy" as signifying a world in chaos, disorder, or conflict; rather, it is possible for ordered relations between states to be maintained in an anarchic international system. Anarchy provides foundations for realist, liberal, neorealist, and neoliberal paradigms of international relations. Constructivist theory disputes that anarchy is a fundamental condition of the international system. The constructivist scholar Alexander Wendt argued, "anarchy is what states make of it." Etymology The word anarchy literally means "without a leader". The w ...
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International Relations Theory
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain causal and constitutive effects in international politics. Ole Holsti describes international relations theories as acting like pairs of coloured sunglasses that allow the wearer to see only salient events relevant to the theory; e.g., an adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most prominent schools of thought are realism, liberalism, and constructivism. The modern study of international relations, as theory, has sometimes been traced to realist works such as E. H. Carr's ''The Twenty Years' Crisis'' (1939) and Hans Morgenthau's ''Politics Among Nations'' (1948).Burchill, Scott and Andrew Linklater (2005). "Introduction," in ''Theories of International Relations'', ed. by Scott Burchill et al., New York: Palgrave Macmillan, p.7. The most influential IR theory ...
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Social Ethics
Macroethics (from the Greek prefix "makros-" meaning "large" and "ethos" meaning character) is a term coined in the late 20th century to distinguish large-scale ethics from individual ethics, or microethics. It is a type of applied ethics. Macroethics deals with large-scale issues, often in relation to ethical principles or normative rules to guide action. ''Microethics'' is a term introduced by Paul Komesaroff in 1995 and elaborated in a series of subsequent works. The concept, which draws especially on the work of the philosophers Edmund Husserl and Emmanuel Levinas Emmanuel Levinas (; ; 12 January 1906 – 25 December 1995) was a French philosopher of Lithuanian Jewish ancestry who is known for his work within Jewish philosophy, existentialism, and phenomenology, focusing on the relationship of ethics to ..., is based on the recognition that most ethical decisions in everyday life are not taken on the basis of explicit rational argument or calculation but rather occur in a ...
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