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Indra Adrianto
Indra (; Sanskrit: इन्द्र) is the king of the Deva (Hinduism), devas (god-like deities) and Svarga (heaven) in Hindu mythology. He is associated with the sky, lightning, weather, thunder, storms, rains, river flows, and war. [3 volumes] Indra's myths and powers are similar to other Indo-European languages, Indo-European deities such as Jupiter (mythology), Jupiter, Perun, Perkūnas, Zalmoxis, Taranis, Zeus, and Thor, part of the greater Proto-Indo-European mythology. Indra is the most referred deity in the ''Rigveda''. He is celebrated for his powers, and as the one who killed the great evil (a malevolent type of Asura (Hinduism), asura) named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rains and sunshine as the saviour of mankind. He is also an important deity worshipped by the Kalash people, indicating his prominence in ancient Hinduism. Indra's significance diminishes in the pos ...
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Kashyapa
Kashyapa ( sa, कश्यप}, ) is a revered Vedas, Vedic Sage (philosophy), sage of Hinduism., Quote: "Kasyapa (Rudra),(Vedic Seer)..." He is one of the Saptarishis, the seven ancient sages of the ''Rigveda''. Kashyapa is the most ancient and venerated Rishi, rishi, along with the other Saptarishis, listed in the colophon verse in the ''Brihadaranyaka Upanishad''. Kashyapa is an ancient name, referring to many different personalities in the ancient Hindu and Buddhist texts. The place Kashmir is named after him, as well as numerous other Sanskrit texts and Indian scriptures. Name Kashyapa means "turtle" in Sanskrit. According to Michael Witzel, it is related to Avestan ''kasiiapa'', Sogdian language, Sogdian ''kyšph'', New Persian ''kašaf'', ''kaš(a)p'' which mean "tortoise", after which Kashaf Rūd or a river in Turkmenistan and Khorasan is named. Other relations include to Tocharian languages, Tokarian B ''kaccāp'' ("brainpan"), Tocharian languages, Tokarian A ''kā ...
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Indra Jatra
Indra Jātrā, also known as Yenyā (Nepal Bhasa: येँयाः), is the biggest religious street festival in Kathmandu, Nepal. The celebrations consist of two events, Indra Jātrā and Kumāri Jātrā. Indra Jātrā is marked by masked dances of deities and demons, displays of sacred images and tableaus in honor of the deity Indra, the king of heaven. Kumāri Jātrā is the chariot procession of the living goddess Kumari. Family members deceased in the past year are also remembered during the festival. The main venue of the festivities is Kathmandu Durbar Square. The celebrations last for eight days from the 12th day of the bright fortnight to the 4th day of the dark fortnight of Yanlā (ञला), the eleventh month in the lunar Nepal Era calendar. Indra Jatra was started by King Gunakamadeva- (गुणकामदेव) to commemorate the founding of the Kathmandu city in the 10th century. Kumari Jatra began in the mid-18th century. The celebrations are held accord ...
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Savitr
Savitṛ (Sanskrit: stem ', nominative singular '), also rendered as Savitur, in Vedic scriptures is an Aditya i.e. off-spring of the Vedic primeval mother goddess Aditi. His name in Vedic Sanskrit connotes "impeller, rouser, vivifier." He is sometimes identified with—and at other times distinguished from— Surya, "the Sun god". When considered distinct from the Sun proper, he is conceived of as the divine influence or vivifying power of the Sun. The Sun before sunrise is called Savitr, and after sunrise until sunset it is called Sūrya. Savitr is venerated in the Rig Veda, the oldest component of the Vedic scriptures. He is first recorded in book three of the Rigveda; (RV 3.62.10) later called the Gayatri mantra. Furthermore, he is described with great detail in Hymn 35 of the Rig Veda, also called the Hymn of Savitr. In this hymn, Savitr is personified and represented as a patron deity. He is celebrated in eleven whole hymns of the Rig Veda and in parts of many other ...
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Mitra (Hindu God)
Mitra (Sanskrit ') is a divinity of Indic culture, whose function changed with time. In the Mitanni inscription, Mitra is invoked as one of the protectors of treaties. In the Rigveda, Mitra appears primarily in the ''dvandva'' compound ''Mitra-Varuna'', which has essentially the same attributes as Varuna alone, e.g. as the principal guardian of "Truth, Order". In the late Vedic texts and the ''Brahmana''s, Mitra is increasingly associated with the light of dawn and the morning sun (while Varuna becomes associated with the evening, and ultimately the night). In the post-Vedic texts – in which Mitra practically disappears – Mitra evolved into the patron divinity of friendship, and because he is "friend", abhors all violence, even when sacred. Onomastics The Indo-Iranian common noun *''mitra'' means "(that which) causes trato bind i-, hence Sanskrit ''mitram'', "covenant, contract, oath", the protection of which is Mitra's role in both the Rigveda and in the Mitan ...
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