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Indigenous Religion In Zimbabwe
Indigenous religion in Zimbabwe is explained in terms of the Zimbabwe ethnic groups, beliefs, norms and values, rites and rituals, ceremonies and celebrations. Indigenous religion is more carried out by living it than with its theory. Religion among the Africans is very important, it plays a vital role for the individuals, the family and the community as a whole. ''Bourdlillon'' asserts that indigenous religion is one, though there can be various manifestation just like Christianity which is one but has various denominations. ''Thomas Gale'' defined the word indigenous as to anything that is native to a particular geographical culture. ''Mbiti'' says in Zimbabwe Indigenous religion is in two classes, the Ndebele and Shona Shona often refers to: * Shona people, a Southern African people * Shona language, a Bantu language spoken by Shona people today Shona may also refer to: * ''Shona'' (album), 1994 album by New Zealand singer Shona Laing * Shona (given name) * S .... However, Z ...
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Ndebele Language (Zimbabwe)
Northern Ndebele (), also called Ndebele, isiNdebele saseNyakatho, Zimbabwean Ndebele or North Ndebele, associated with the term Matabele, is a Bantu language spoken by the Northern Ndebele people which belongs to the Nguni languages, Nguni group of languages. As a start and to give some context, Ndebele is a term used to refer to a collection of many different African cultures in Zimbabwe. It perhaps by default became a 'language' (for lack of better word) spoken predominantly by the descendants of Mzilikazi. As a language, it is by no means similar to the Ndebele language spoken in kwaNdebele in South Africa although, like many Nguni dialects, some words will be shared. Many of the natives that were colonized by the Northern Ndebele people, Matabele were assimilated into Mzilikazi's kingdom to create a version of isiZulu. The Matebele people of Zimbabwe descend from followers of the Zulu people, Zulu leader Mzilikazi (one of Zulu King Shaka's generals), who left the Zulu Kingd ...
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Shona People
The Shona people () are part of the Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora including global celebrities such as Thandiwe Newton. There are five major Shona language/dialect clusters : Karanga, Zezuru, Korekore, Manyika and Ndau. Regional classification The Shona people are grouped according to the dialect of the language they speak. Their estimated population is 16.6 million: * Karanga or Southern Shona (about 8.5 million people) * Zezuru or Central Shona (5.2 million people) * Korekore or Northern Shona (1.7 million people) * Manyika tribe or Eastern Shona (1.2 million) in Zimbabwe (861,000) and Mozambique (173,000). * Ndau in Mozambique (1,580,000) and Zimbabwe (800,000). History During the 11th century, the Karanga people formed kingdoms on the Zimbabwe plateau. Construction, then, began on Great Zimbabwe; the capital of t ...
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Shona Witch Doctor (Zimbabwe)
Shona often refers to: * Shona people, a Southern African people * Shona language, a Bantu language spoken by Shona people today Shona may also refer to: * ''Shona'' (album), 1994 album by New Zealand singer Shona Laing * Shona (given name) * Shona cabbage, a common name for the vegetable ''Cleome gynandra'' * Shona languages, a wider group of languages as defined in the early 20th Century * Shona music, the traditional music of the Shona people * Shona hopper, a butterfly * Shona hotspot, a geographical feature in the Atlantic ocean * Kingdom of Zimbabwe, a Shona state in the 13th to 15th Centuries * Eilean Shona Eilean Shona ( gd, Eilean Seòna) is a tidal island in Loch Moidart, Scotland. The modern name may be from the Old Norse for "sea island". The pre-Norse Gaelic name, as recorded by Adomnán was or , meaning 'foreshore island', similar to the d ..., a Scottish island {{disambig Language and nationality disambiguation pages ...
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Njelele Shrine
The Njelele Shrine is a cave which is of significant spiritual importance in Zimbabwe; pilgrims visit it annually for ritual purposes prior to the beginning of the rain season. The shrine is inside a cave that is located in the Matobo Hills (which is a world heritage center) in the Khumalo communal area approximately 100 kilometres south of Bulawayo, Zimbabwe's second largest city. The shrine is found in a solid granite kopje which is not different from a plethora of others that are in the vicinity. The outthrust of this shrine is situated on a mountain range that runs westwards. The shrine has "three naturally hidden entrances that wind up and down among overhang granite boulders." The cave is not the main feature of Njelele but the gallery in the rocks. It is also endowed with a number of small tunnels, which lead to the shrine's various chambers from the narrow entrance which is between two tall rocks. Njelele is mainly known as the rain-making shrine however, it is visited for ...
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Ubuntu Philosophy
Ubuntu () is a Nguni Bantu term meaning "humanity". It is sometimes translated as "I am because we are" (also "I am because you are"), or "humanity towards others" ( Zulu '). In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity". Different names in other Bantu languages Although the most popular name referring to the philosophy today is Ubuntu (Zulu language, South Africa), it has several other names in other Bantu languages. The name also differs by country, such as in Angola (kimuntu), Botswana (muthu), Burundi (ubuntu), Cameroon (bato), Republic of the Congo (RotC; bantu), Democratic Republic of the Congo (DRC; bomoto/bantu), Kenya (utu/munto/mondo), Malawi (umunthu), Mozambique (vumuntu), Namibia (omundu), Rwanda (ubuntu), South Africa (ubuntu/botho), Tanzania (utu/obuntu/bumuntu), Uganda (obuntu), Zambia (umunthu/ubuntu) and Zimbabwe (Ubuntu, unhu or hunhu). It ...
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Mbuya Nehanda
Nehanda Charwe Nyakasikana also known as Mbuya Nehanda ( 1840–1898) was a '' svikiro'', or spirit medium of the Zezuru Shona people. She was a medium of Nehanda, a female Shona mhondoro (a powerful and respected ancestral spirit). As one of the spiritual leaders of the Shona, she was one of the leaders of a revolt, the Chimurenga, against the British South Africa Company's colonisation of what is now Zimbabwe led by Cecil John Rhodes in 1889. She was a Hera of the HwataShava Mufakose Dynasty. She and her ally Sekuru Kaguvi were eventually captured and executed by the company on charges of murder. She has been commemorated by Zimbabweans by statues, songs, novels, and poems, and the names of streets and hospitals. The legacy of the medium continued to be linked to the theme of resistance, particularly the guerrilla war that began in 1972. Her name became of increasing importance to the nationalist movements in Zimbabwe. History of the spirit Nehanda The spirit Nehanda is sai ...
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Sekuru Kaguvi
Sekuru Kaguvi (Kagubi, Kakubi), was a ''svikiro'' (medium), a traditionalist leader in pre-colonial Zimbabwe, and a leader in the Shona rebellion of 1896-1897 against European rule, known as the First Chimurenga. The sobriquet "Kaguvi" was a designation given at times those who were said to speak for the traditional Shona supreme deity Mwari. The name "Kaguvi" is normally associated with the man called Gumboreshumba (c.1870-1898), who claimed to speak for the original Kaguvi's spirit. Some Ndebele historians say that the form "Kaguvi" is the anglicised rendering of his name by Europeans, and that his real name was "Kakubi Ncube", although Kaguvi was not an ethnic Ndebele. In 1896 he coordinated together with Nehanda, to help in organising the opposition to colonial administration. He ensured that the Shona would rebel to support the uprising of the Ndebele people in the First Chimurenga, although that conflict was already almost over by the time that the Shona joined in. Gumbor ...
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Traditional African Religions
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions.Encyclopedia of African Religion (Sage, 2009) Molefi Kete Asante Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief in spirits, veneration of the dead, use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural. Spread Adherents of traditional religions in Africa are distributed among 43 countries and are estimated to number over 100 million.''Britannica Book of the Year'' (2003), ''Encyclopædia Britannica'' (2003) p.306 According to the ''Encyclopædia Britannica'', as of mid-2002, ...
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