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Incontinence (philosophy)
Incontinence ("a want of continence or self-restraint") is often used by philosophers to translate the Greek term Akrasia (ἀκρασία). Used to refer to a lacking in moderation or self-control, especially related to sexual desire, incontinence may also be called wantonness. Aristotle Aristotle devoted book VII of the Nicomachean Ethics to the discussion of continence and incontinence, having previously linked the latter both to prodigality in its effects, and to those dominated by irrational feeling in its failure to obey knowledge of the good: a case of knowing virtue, but not having habituated it to control passion. Aristotle considered one could be incontinent with respect to money or temper or glory, but that its core relation was to bodily enjoyment. Its causes could be weakness of will, or an impetuous refusal to think. At the same time, he did not consider it a vice, because it is not so much a product of moral choice, but instead, a failure to act on one's better k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akrasia
Akrasia (; Greek , "lacking command" or "weakness", occasionally transliterated as acrasia or Anglicised as acrasy or acracy) is a lack of self-control, or acting against one's better judgment. The adjectival form is "akratic". Classical approaches The problem goes back at least as far as Plato. In Plato's '' Protagoras'' Socrates asks precisely how it is possible that, ''if'' one judges action A to be the best course of action, one would do anything other than A? In the dialogue ''Protagoras'', Socrates attests that akrasia does not exist, claiming "No one goes willingly toward the bad" (358d). If a person examines a situation and decides to act in the way he determines to be best, he will pursue this action, as the best course is also the good course, i.e. man's natural goal. An all-things-considered assessment of the situation will bring full knowledge of a decision's outcome and worth linked to well-developed principles of the good. A person, according to Socrates, never ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marianne Dashwood
Marianne Dashwood is a fictional character in Jane Austen's 1811 novel ''Sense and Sensibility''. The 16-year-old second daughter of Mr. and Mrs. Henry Dashwood, she mostly embodies the "sensibility" of the title, as opposed to her elder sister Elinor's "sense". She embraces spontaneity, excessive sensibility, love of nature, and romantic idealism: Marianne weeps dramatically when their family must depart from "dear, dear Norland", and later in the book, exclaims, "Oh! with what transporting sensations have I formerly seen them fall! How have I delighted, as I walked, to see them driven in showers about me by the wind! What feelings have they, the season, the air altogether inspired! Now there is no one to regard them. They are seen only as a nuisance, swept hastily off, and driven as much as possible from the sight." At which the cooler Elinor replies quietly, "It is not everyone who has your passion for dead leaves." And later when she hears Sir John Middleton's account of J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deadly Sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. Although they are not directly mentioned in the Bible, there are parallels with the seven things God is said to hate in the Book of Proverbs. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are Hubris, pride, greed, wrath, envy, lust, Gluttony#Christianity, gluttony and sloth (deadly sin), sloth, which are contrary to the seven heavenly virtues, seven capital virtues. This classification originated with the Desert Fathers, especially Evagrius Ponticus. Evagrius' pupil John Cassian with his book ''The Institutes'' brought the classification to Europe, where it became fundamental to Catholic confessional practices as documented in penitential manuals, sermons such as "The Parson's Tale" from Chaucer's ''The Canterbury Tales, Canterbury Tales'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gratification
Gratification is the pleasurable emotional reaction of happiness in response to a fulfillment of a desire or goal. It is also identified as a response stemming from the fulfillment of social needs such as affiliation, socializing, social approval, and mutual recognition. Gratification, like all emotions, is a motivator of behavior and plays a role in the entire range of human social systems. Causes The emotion of gratification is the result of accomplishing a certain goal or achieving a reward. Gratification is an outcome of specific situations and is induced through the completion of and as a consequence of these situations. Specifically, gratification may be experienced after achieving a long-term goal, such as graduating from college, buying one's first house, or getting one's dream job. Immediate and delayed gratification The term immediate gratification is often used to label the satisfactions gained by more impulsive behaviors: choosing now over tomorrow. The s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emotional Intelligence
Emotional intelligence (EI) is most often defined as the ability to perceive, use, understand, manage, and handle emotions. People with high emotional intelligence can recognize their own emotions and those of others, use emotional information to guide thinking and behavior, discern between different feelings and label them appropriately, and adjust emotions to adapt to environments. Although the term first appeared in 1964, it gained popularity in the 1995 best-selling book ''Emotional Intelligence'', written by science journalist Daniel Goleman. Goleman defined EI as the array of skills and characteristics that drive leadership performance. Emotional intelligence refers to the ability to perceive, control, and evaluate emotions. Some researchers suggest that emotional intelligence can be learned and strengthened, while others claim it is an inborn characteristic. Various models have been developed to measure EI. The ''trait model'', developed by Konstantinos V. Petrides in 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Study Of History
''A Study of History'' is a 12-volume universal history by the British historian Arnold J. Toynbee, published from 1934 to 1961. It received enormous popular attention but according to historian Richard J. Evans, "enjoyed only a brief vogue before disappearing into the obscurity in which it has languished." Toynbee's goal was to trace the development and decay of 19 or 21 world civilizations in the historical record, applying his model to each of these civilizations, detailing the stages through which they all pass: genesis, growth, time of troubles, universal state, and disintegration. The 19 (or 21) major civilizations, as Toynbee sees them, are: Egyptian, Andean, Sumerian, Babylonic, Hittite, Minoan, Indic, Hindu, Syriac, Hellenic, Western, Orthodox Christian (having two branches: the main or Byzantine body and the Russian branch), Far Eastern (having two branches: the main or Chinese-Korean body and the Japanese branch), Islamic (having two branches which later merged ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinomianism
Antinomianism (Ancient Greek: ἀντί 'anti''"against" and νόμος 'nomos''"law") is any view which rejects laws or legalism and argues against moral, religious or social norms (Latin: mores), or is at least considered to do so. The term has both religious and secular meanings. In some Christian belief systems, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion. John Eaton, a leader in the antinomian underground during the 1630s, interpreted Revelation 12:1 with a quote recorded by Giles Firmin: ''"I saw a Woman Clothed with the Sun'' hat is, the Church Clothed with the righteousness of Christ, to her Jus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arnold J
Arnold may refer to: People * Arnold (given name), a masculine given name * Arnold (surname), a German and English surname Places Australia * Arnold, Victoria, a small town in the Australian state of Victoria Canada * Arnold, Nova Scotia United Kingdom * Arnold, East Riding of Yorkshire * Arnold, Nottinghamshire United States * Arnold, California, in Calaveras County * Arnold, Carroll County, Illinois * Arnold, Morgan County, Illinois * Arnold, Iowa * Arnold, Kansas * Arnold, Maryland * Arnold, Mendocino County, California * Arnold, Michigan * Arnold, Minnesota * Arnold, Missouri * Arnold, Nebraska * Arnold, Ohio * Arnold, Pennsylvania * Arnold, Texas * Arnold, Brooke County, West Virginia * Arnold, Lewis County, West Virginia * Arnold, Wisconsin * Arnold Arboretum of Harvard University, Massachusetts * Arnold Township, Custer County, Nebraska Other uses * Arnold (automobile), a short-lived English car * Arnold of Manchester, a former English coachbuilder * Arnold (band), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Jacques Rousseau
Jean-Jacques Rousseau (, ; 28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought. His ''Discourse on Inequality'' and ''The Social Contract'' are cornerstones in modern political and social thought. Rousseau's sentimental novel ''Julie, or the New Heloise'' (1761) was important to the development of preromanticism and romanticism in fiction. His ''Emile, or On Education'' (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published '' Confessions'' (composed in 1769), which initiated the modern autobiography, and the unfinished '' Reveries of the Solitary Walker'' (composed 1776–1778)—exemplified the late 18th-century " Age of Sensibility", and featured an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Blake
William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his life, Blake is now considered a seminal figure in the history of the poetry and visual art of the Romantic Age. What he called his " prophetic works" were said by 20th-century critic Northrop Frye to form "what is in proportion to its merits the least read body of poetry in the English language". His visual artistry led 21st-century critic Jonathan Jones to proclaim him "far and away the greatest artist Britain has ever produced". In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons. While he lived in London his entire life, except for three years spent in Felpham, he produced a diverse and symbolically rich collection of works, which embraced the imagination as "the body of God" or "human existence itself". Although Blake was considered mad by contemporaries for his idiosyncratic views, he is held in high regard b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanticism
Romanticism (also known as the Romantic movement or Romantic era) was an artistic, literary, musical, and intellectual movement that originated in Europe towards the end of the 18th century, and in most areas was at its peak in the approximate period from 1800 to 1850. Romanticism was characterized by its emphasis on emotion and individualism, clandestine literature, paganism, idealization of nature, suspicion of science and industrialization, and glorification of the past with a strong preference for the medieval rather than the classical. It was partly a reaction to the Industrial Revolution, the social and political norms of the Age of Enlightenment, and the scientific rationalization of nature. It was embodied most strongly in the visual arts, music, and literature, but had a major impact on historiography, education, chess, social sciences, and the natural sciences. It had a significant and complex effect on politics, with romantic thinkers influencing conservatism, libe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sensibility
Sensibility refers to an acute perception of or responsiveness toward something, such as the emotions of another. This concept emerged in eighteenth-century Britain, and was closely associated with studies of sense perception as the means through which knowledge is gathered. It also became associated with sentimental moral philosophy. Origins One of the first of such texts would be John Locke's ''Essay Concerning Human Understanding'' (1690), where he says, "I conceive that Ideas in the Understanding, are coeval with Sensation; which is such an Impression or Motion, made in some part of the body, as makes it be taken notice of in the Understanding." George Cheyne and other medical writers wrote of "The English Malady," also called "hysteria" in women or "hypochondria" in men, a condition with symptoms that closely resemble the modern diagnosis of clinical depression. Cheyne considered this malady to be the result of over-taxed nerves. At the same time, theorists asserted t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
