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Inamuragasaki Tottanbu
is a cape at the western end of Yuigahama (Beach) in Kamakura, Kanagawa Prefecture, Japan. The cape divides Yuigahama from Shichirigahama (Beach) and Enoshima. Its name seems to stem from its shape, similar to a stack of rice at harvest time (an ). At its foot on the Shichirigahama side there is a park, the . History Because the ancient Tōkaidō highway passed along the sea south of this cape before heading to the Miura Peninsula, before the opening of the Gokuraku Pass Inamuragasaki was the traditional point of entry to Kamakura at the time of the Kamakura shogunate. Now crossed by a road (see photo), it used to be impassable by land and was therefore one of the natural defenses that made Kamakura an impregnable fortress. For this reason, it appears often in the historical record. It is first mentioned in the Genpei Jōsuiki because the Miura clan in 1180 crossed it twice to go rescue Minamoto no Yoritomo at the battle of Ishibashiyama. The troops didn't arrive in time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inamuragasaki Kamakura
is a cape at the western end of Yuigahama (Beach) in Kamakura, Kanagawa, Kamakura, Kanagawa Prefecture, Japan. The cape divides Yuigahama from Shichirigahama (Beach) and Enoshima. Its name seems to stem from its shape, similar to a stack of rice at harvest time (an ). At its foot on the Shichirigahama side there is a park, the . History Because the ancient Tōkaidō (road), Tōkaidō highway passed along the sea south of this cape before heading to the Miura Peninsula, before the opening of the Kamakura's Seven Entrances#The Gokuraku Pass, Gokuraku Pass Inamuragasaki was the traditional point of entry to Kamakura at the time of the Kamakura shogunate. Now crossed by a road (see photo), it used to be impassable by land and was therefore one of the natural defenses that made Kamakura an impregnable fortress. For this reason, it appears often in the historical record. It is first mentioned in the Genpei Jōsuiki because the Miura clan in 1180 crossed it twice to go rescue Minamoto ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Man'yōshū
The is the oldest extant collection of Japanese (poetry in Classical Japanese), compiled sometime after AD 759 during the Nara period. The anthology is one of the most revered of Japan's poetic compilations. The compiler, or the last in a series of compilers, is today widely believed to be Ōtomo no Yakamochi, although numerous other theories have been proposed. The chronologically last datable poem in the collection is from AD 759 ( 4516). It contains many poems from a much earlier period, with the bulk of the collection representing the period between AD 600 and 759. The precise significance of the title is not known with certainty. The contains 20 volumes and more than 4,500 poems, and is divided into three genres: , songs at banquets and trips; , songs about love between men and women; and songs to mourn the death of people. These songs were written by people of various statuses, such as the Emperor, aristocrats, junior officials, soldiers ( songs), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Go-Daigo
Emperor Go-Daigo (後醍醐天皇 ''Go-Daigo-tennō'') (26 November 1288 – 19 September 1339) was the 96th emperor of Japan, Imperial Household Agency (''Kunaichō'')後醍醐天皇 (96) retrieved 2013-8-28. according to the traditional order of succession. He successfully overthrew the Kamakura shogunate in 1333 and established the short lived Kenmu Restoration to bring the Imperial House back into power. This was to be the last time the emperor had real power until the Meiji Restoration in 1868.Sansom 1977: 22–42. The Kenmu restoration was in turn overthrown by Ashikaga Takauji in 1336, ushering in the Ashikaga shogunate, and split the imperial family into two opposing factions between the Ashikaga backed Northern Court situated in Kyoto and the Southern Court based in Yoshino led by Go-Daigo and his later successors. This 14th-century sovereign personally chose his posthumous name after the 9th-century Emperor Daigo and ''go-'' (後), translates as "later", and he is thu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vairocana
Vairocana (also Mahāvairocana, sa, वैरोचन) is a cosmic buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the ''Avatamsaka Sutra'', as the dharmakāya of the historical Gautama Buddha. In East Asian Buddhism (Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the embodiment of the Buddhist concept of śūnyatā. In the conception of the 5 Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is considered a Primordial Buddha. Vairocana is not to be confused with Vairocana Mahabali, son of Virochana. Literary and historical development Vairocana Buddha is first introduced in the ''Brahmajala Sutra'': Vairocana is also mentioned in the ''Avatamsaka Sutra''; however, the doctrine of Vairocana is based largely on the teachings of the ''Mahavairocana Tantra'' (also known as the ) and to a lesser degree the ''Vajrasekhara Sutra'' (also known as the Tantra). In the ''Avatamsaka Sutr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ise Shrine
The , located in Ise, Mie Prefecture of Japan, is a Shinto shrine dedicated to the sun goddess Amaterasu. Officially known simply as , Ise Jingū is a shrine complex composed of many Shinto shrines centered on two main shrines, and . The Inner Shrine, Naikū (also officially known as "Kōtai Jingū"), is located in the town of Uji-tachi, south of central Ise, and is dedicated to the worship of Amaterasu, where she is believed to dwell. The shrine buildings are made of solid cypress wood and use no nails but instead joined wood. The Outer Shrine, ''Gekū'' (also officially known as "Toyouke Daijingū"), is located about six kilometers from Naikū and dedicated to Toyouke-Ōmikami, the god of agriculture, rice harvest and industry. Besides Naikū and Gekū, there are an additional 123 Shinto shrines in Ise City and the surrounding areas, 91 of them connected to Naikū and 32 to Gekū. Purportedly the home of the Sacred Mirror, the shrine is one of Shinto's holiest and most import ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmikami' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ryūjin
Ryūjin ( 龍神), which in some traditions is equivalent to Ōwatatsumi, was the tutelary deity of the sea in Japanese mythology. In many versions Ryūjin had the ability to transform into a human shape. Many believed the god had knowledge on medicine and many considered him as the bringer of rain and thunder, Ryūjin is also the patron god (''ujigami'') of several family groups. This Japanese dragon, symbolizing the power of the ocean, had a large mouth. He is considered a good god and patron of Japan, since the Japanese population has for millennia lived off the bounty of the sea. Ryūjin is also credited with the challenge of a hurricane which sank the Mongolian flotilla sent by Kublai Khan. Ryūjin lived in Ryūgū-jō, his palace under the sea built out of red and white coral, from where he controlled the tides with magical tide jewels. Sea turtles, fish, jellyfish, snakes, other sea creatures are often seen as Ryūjin's servants. Mythology How the jellyfish lost its bo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōjō Clan
The was a Japanese samurai family who controlled the hereditary title of ''shikken'' (regent) of the Kamakura shogunate between 1203 and 1333. Despite the title, in practice the family wielded actual political power in Japan during this period compared to both the Kamakura shoguns, or the Imperial Court in Kyoto, whose authority was largely symbolic. The Hōjō are known for fostering Zen Buddhism and for leading the successful opposition to the Mongol invasions of Japan. Resentment at Hōjō rule eventually culminated in the overthrow of the clan and the establishment of the Ashikaga shogunate. Bloodline The Hōjō are alleged to have been an offshoot of the Taira of the Kanmu branch, originating in Izu Province. They gained power by supporting the defeat of the Taira by intermarrying with and supporting Minamoto no Yoritomo in the Battle of Dan-no-ura. The Hōjō usurped power when Yoritomo died eighteen years later. Rise to power Hōjō Tokimasa helped Minamoto no Yorit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Kaidō
is the generic name of a great number of roads built during the Kamakura period which, from all directions, converged on the military capital of Kamakura, Kanagawa Prefecture, Japan.Nihon Rekishi Chimei Taikei The term itself however was created probably during the Edo period to mean simply any old road going to Kamakura; it is used for example in the Fudokikō. The famous Tōkaidō highway which connects Kyoto to Kamakura can therefore also be considered a Kamakura Kaidō. Texts like the Taiheiki and the Azuma Kagami see things from a Kamakura-centric perspective and therefore use for the same roads individual names deriving from their destination, for example Kyōto Ōkan or the generic term .Kamakura Shōkō Kaigijo (2008:53–54) Today, modern paved roads that approximately follow one of the routes of an Old Kamakura Kaidō are named either Kamakura Kaidō, as Tokyo Prefecture Machida Route 18, or . The three main routes The three main roads in the Kantō region were called ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historic Sites Of Japan
is a collective term used by the Japanese government's Law for the Protection of Cultural Properties to denote Cultural Properties of JapanIn this article, capitals indicate an official designation as opposed to a simple definition, e.g "Cultural Properties" as opposed to "cultural properties". as historic locations such as shell mounds, ancient tombs, sites of palaces, sites of forts or castles, monumental dwelling houses and other sites of high historical or scientific value; gardens, bridges, gorges, mountains, and other places of great scenic beauty; and natural features such as animals, plants, and geological or mineral formations of high scientific value. Designated monuments of Japan The government ''designates'' (as opposed to '' registers'') "significant" items of this kind as Cultural Properties (文化財 ''bunkazai'') and classifies them in one of three categories: * * , * . Items of particularly high significance may receive a higher classification as: * * * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregorian Calendar
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun. The rule for leap years is: There were two reasons to establish the Gregorian calendar. First, the Julian calendar assumed incorrectly that the average solar year is exactly 365.25 days long, an overestimate of a little under one day per century, and thus has a leap year every four years without exception. The Gregorian reform shortened the average (calendar) year by 0.0075 days to stop the drift of the calendar with respect to the equinoxes.See Wikisource English translation of the (Latin) 1582 papal bull '' Inter gravissimas''. Second, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
