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Ilê Axé Iyá Nassô Oká
Ilê Axé Iyá Nassô Oká is a historic Candomblé temple (or ''terreiro,'' in Portuguese) in the city of Salvador, Bahia, in northeastern Brazil. It is also known as the Casa Branca do Engenho Velho, or simply the Casa Branca. Located on a hill above Vasco da Gama, a busy avenue in the working-class neighborhood of Engenho Velho, the terreiro belongs to the Candomblé Ketu, Ketu branch of Candomblé, which is heavily influenced by the religious beliefs and practices of the Yoruba people. The earliest documents proving the temple's existence are from the late nineteenth century, but it was certainly founded much earlier, probably c. 1830. Since the 1940s, the religious community has been registered as a public entity under the name Sociedade Beneficente e Recreativa São Jorge do Engenho Velho. Considered by many to be the oldest ''terreiro'' in Brazil, Ilê Axé Iyá Nassô Oká was the first Afro-Brazilian temple to receive heritage status from the National Institute of Histori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé
Candomblé () is an African diaspora religions, African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West and Central Africa, especially those of Yoruba religion, the Yoruba, Bantu mythology, Bantu, and Gbe languages, Gbe, coupled with influences from Roman Catholicism. There is no central authority in control of Candomblé, which is organized around autonomous ''terreiros'' (houses). Candomblé venerates spirits, known varyingly as ''Orisha, orixás'', ''inkice'', or ''vodun'', which are deemed subservient to a transcendent creator god, Olorun, Oludumaré. Deriving their names and attributes from traditional West African deities, the ''orixás'' are linked with Roman Catholic saints. Each individual is believed to have a tutelary ''orixá'' who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's member ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oshosi
Oshosi ( Yoruba: Ọ̀ṣọ́ọ̀sì, Portuguese: Oxóssi) is an Orisha of the Yoruba religion in West Africa and subsequently in Brazil and Cuba. Candomblé Oshosi is the spirit associated with the hunt, forests, animals, and wealth. He is spirit of meals, because it is he who provides food. He is associated with lightness, astuteness, wisdom, and craftiness in the hunt. He is the orisa of contemplation, loving the arts and beautiful things. He hunts with a bow and arrow (called an ofá), hunting for good influences and positive energies. Animals sacrificed to Oxóssi rituals are goat, cooked pig, and guinea fowl. The salutation of Ososi in the yoruba tradition is "Èku, aro". Characteristics: *Consecrated day: Thursday *Color: blue in the Ketu nation, otherwise green *Ritual garment: blue *Sacred food: axoxô (maize cooked with coconut), black beans, yams, roasted cowpeas (of the subspecies ''Vigna sinensis'') *Necklace: blue beads *Archetype: power, domain *Symbols: bow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Organisations Based In Salvador, Bahia
An organization or organisation (Commonwealth English; see spelling differences) is an entity—such as a company, or corporation or an institution (formal organization), or an association—comprising one or more people and having a particular purpose. Organizations may also operate secretly or illegally in the case of secret societies, criminal organizations, and resistance movements. And in some cases may have obstacles from other organizations (e.g.: MLK's organization). What makes an organization recognized by the government is either filling out incorporation or recognition in the form of either societal pressure (e.g.: Advocacy group), causing concerns (e.g.: Resistance movement) or being considered the spokesperson of a group of people subject to negotiation (e.g.: the Polisario Front being recognized as the sole representative of the Sahrawi people and forming a partially recognized state.) Compare the concept of social groups, which may include non-organizat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Buildings And Structures In Salvador, Bahia
Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relate humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Heritage Sites Of Bahia
National may refer to: Common uses * Nation or country ** Nationality – a ''national'' is a person who is subject to a nation, regardless of whether the person has full rights as a citizen Places in the United States * National, Maryland, census-designated place * National, Nevada, ghost town * National, Utah, ghost town * National, West Virginia, unincorporated community Commerce * National (brand), a brand name of electronic goods from Panasonic * National Benzole (or simply known as National), former petrol station chain in the UK, merged with BP * National Book Store, a bookstore and office supplies chain in the Philippines * National Car Rental, an American rental car company * National Energy Systems, a former name of Eco Marine Power * National Entertainment Commission, a former name of the Media Rating Council * National Motor Vehicle Company, Indianapolis, Indiana, USA 1900–1924 * National Radio Company, Malden, Massachusetts, USA 1914–1991 * National Supermarket ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ile Maroia Laji
Ile Maroia Laji is one of the oldest Candomblé temples in Salvador, Brazil, in the neighborhood of Matatu de Brotas. It was designated a National Heritage Site in 2005. The temple was influential in the promotion of Candomblé and in distancing the religion from Catholicism under the leadership of High Priestess Olga de Alaketu in the late 20th and early 21st centuries. History The oral tradition maintained by the temple claims that the temple was founded in 1636 by a princess brought from the Yoruba Kingdom of Ketu, in present-day Republic of Benin. Otherwise the historical account tells us that surrounding areas of the Royal City of Ketu was raided by Dahomean army only in 1789, when possibly they captured some royals who were sold to slave-traders. Ile Maroia Laji's tradition corroborates this account, providing a succession of seven leaders to the temple since its foundation that hardly couldn't cover the claimed 350 years of its existence. The temple's account tells that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ilé Axé Asìpá
Ilé Axé Asìpá, also known as the Sociedade Cultural e Religiosa Ilê Axipá is an Afro-Brazilian terreiro in Salvador, Bahia, Brazil. It was founded by Descoscoredes Maximiliano dos Santos (1917–2013), commonly known as Maestre Didi, in 1980. Ilé Axé Asìpá is dedicated to the worship of ''egum'' or male ancestors, in contrast to Candomblé terreiros dedicated to the worship of orixás, or deities of the Yoruba pantheon. Terreiros dedicated to ''egum'' appeared in Brazil in the early 19th century, largely by slaves associated with the city of Oyo in Nigeria. The chief priest in an egum terreiro is known as a ''Ojé'' or ''Babá Ojé''. The hierarchy of egum terreiros is strictly patriarchal; unlike Candomblé temples, women are not initiated into leadership roles. While dedicated to the worship of ''egum'', Ilê Axipá is associated with the Ketu sect of Candomblé. History Ilê Axipá is located on Rua da Gratidão in the Piatã neighborhood of Salvador at the ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terreiro Do Bate Folha
Terreiro do Bate Folha , Mansu Banduquenqué , or Sociedade Beneficente Santa Bárbara do Bate Folha , is a candomblé terreiro located in Salvador, Bahia . It was founded in 1916 by Tata Manoel Bernardino da Paixão and is currently chaired by Tata Muguanxi, Cícero Rodrigues Franco Lima. The terreiro, historically affiliated with Candomblé Bantu, has the largest remaining urban area of the Atlantic Forest, approximately 15.5 hectares. It was listed by IPHAN The National Historic and Artistic Heritage Institute (, IPHAN) is a heritage register of the federal government of Brazil. It is responsible for the preservation of buildings, monuments, structures, objects and sites, as well as the register and ... on October 10, 2003. Origin In the year 1881 , Salvador , Bahia , Manoel Bernardino da Paixão was born. When he was already 38 years old, Bernardino was initiated into the traditions of the Congo by the Muxicongo (designation of the natives of the Congo), Manoel Encoce, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pierre Verger
Pierre Edouard Leopold Verger, alias Fatumbi or Fátúmbí (4 November 1902, in Paris – 11 February 1996, in Salvador, Brazil) was a photographer, self-taught ethnographer, and ''babalawo'' ( Yoruba priest of Ifà) who devoted most of his life to the study of the African diaspora — the slave trade, the African-based religions of the new world, and the resulting cultural and economical flows from and to Africa. Life At the age of 30, after losing his family, Pierre Verger took up the career of journalistic photographer. Over the next 15 years, he traveled the four continents, documenting many civilizations that would soon be effaced by progress. His destinations included Tahiti (1933); United States, Japan, and China (1934 and 1937); Italy, Spain, Sudan (now Mali), Niger, Upper Volta, Togo and Dahomey (now Benin, 1935); the West Indies (1936); Mexico (1937, 1939, and 1957); the Philippines and Indochina (now Thailand, Laos, Cambodia and Vietnam, 1938); Guatemala and E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dorival Caymmi
Dorival Caymmi (; April 30, 1914 – August 16, 2008) was a Brazilian singer, songwriter, actor, and painter active for more than 70 years, beginning in 1933. He contributed to the birth of Brazil's bossa nova movement, and several of his samba pieces, such as "''Samba da Minha Terra''", "''Doralice''" and "''Saudade da Bahia''", have become staples of ''música popular brasileira'' (MPB). Equally notable are his ballads celebrating the fishermen and women of Bahia, including "''Promessa de Pescador''", "'' O Que É Que a Baiana Tem?''", and "''Milagre''". Caymmi composed about 100 songs in his lifetime, and many of his works are now considered to be Brazilian classics. Both Brazilian and non-Brazilian musicians have covered his songs. Ben Ratliff of ''The New York Times'' wrote that Caymmi was "perhaps second only to Antônio Carlos Jobim in 'establishing a songbook of he 20thcentury's Brazilian identity.'" Throughout his career, his music about the people and culture of Bahi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carybé
Héctor Julio Páride Bernabó (7 February 1911 – 2 October 1997) was an Argentine-Brazilian artist, researcher, writer, historian and journalist. His nickname and artistic name, Carybé, a type of piranha, comes from his time in the scouts. He died of heart failure after the meeting of a candomblé community's lay board of directors, the Cruz Santa Opô Afonjá Society, of which he was a member. He produced thousands of works, including paintings, drawings, sculptures and sketches. He was an ''Obá de Xangô'', an honorary position at Ilê Axé Opô Afonjá. Orixá panels in the Afro-Brazilian Museum in Salvador Some of Carybé's work can be found in the Afro-Brazilian Museum in Salvador: 27 cedar panels representing different orixás or divinities of the Afro-Brazilian religion candomblé. Each panel shows a divinity with their associated implements and animal. The work was commissioned by the former Banco da Bahia S.A., now Banco BBM S.A., which originally installe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jorge Amado
Jorge Amado ( 10 August 1912 – 6 August 2001) was a Brazilian writer of the modernist school. He remains the best-known of modern Brazilian writers, with his work having been translated into some 49 languages and popularized in film, including ''Dona Flor and Her Two Husbands (novel), Dona Flor and Her Two Husbands'' in 1976, and having been nominated for the Nobel Prize in Literature 7 times. His work reflects the image of a Mestiço Brazil and is marked by religious syncretism. He depicted a cheerful and optimistic country that was beset, at the same time, with deep social and economic differences. He occupied the 23rd chair of the Brazilian Academy of Letters from 1961 until his death in 2001. He won the 1984 Nonino#Winners, International Nonino Prize in Italy. He also was Chamber of Deputies (Brazil), Federal Deputy for São Paulo (state), São Paulo as a member of the Brazilian Communist Party between 1947 and 1951. Biography Amado was born on Saturday, 10 August 1912, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
