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Igalim
Igalim ( sux, 𒀭𒅅𒄋) or Igalimma ( sux, 𒀭𒅅𒄋𒈠) was a Mesopotamian god from the local pantheon of the state of Lagash. He was closely associated with Ningirsu, possibly originating as the personification of the door of his temple, and was regarded as a member of his family. His older brother was Shulshaga and his mother was Bau (goddess), Bau, as already attested in Early Dynastic Period (Mesopotamia), Early Dynastic sources. Until the end of the Ur III period he was worshiped in Lagash and Girsu, where he had a temple, though he also appears in a number of later texts. Name and character The consensus view is that Igalima's name can be translated as "door of the bison". It has been proposed that he was the personification of the gate of Ningirsu's temple, and the cuneiform sign ''alim'' in his name metaphorically referred to said god, rather than to a real animal. An inscription of Gudea refers to Igalim as a divine "high bailiff" (''gallu, gal5-lá-gal''). It is ...
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Ḫegir
Ḫegir (𒀭𒃶𒄈) or Ḫegirnunna (𒀭𒃶𒄈𒉣𒈾) was a Mesopotamian goddess who belonged to the pantheon of Lagash. She was considered a daughter of Bau and Ningirsu. Name The reading of the first cuneiform sign in the theonym dḪÉ''-gír(-nun-na)'' is not certain. Among the authors who employ the form Ḫegir(nunna) are Wilfred G. Lambert and Andrew R. George. Toshiko Kobayashi omits the breve below the first consonant, and renders the name as Hegir. The spelling Gangir has also been proposed, and has been adopted for example by Mark Cohen. Kobayashi refers to Ḫegirnunna as the full form of the name, but Gebhard Selz notes that the difference between the variants seems to be chronological, with the shorter form being older. It is assumed that ''gír'' in the short form and ''gír-nun'' in the long one both refer to a procession route located in Girsu, and that ḪÉ might represent an allograph of the word ''gemé'', which makes it possible to translate the na ...
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Shulshaga
Shulshaga (Šulšaga) or Shulsagana (Šulšagana) was a List of Mesopotamian deities, Mesopotamian god. He was a part of the state pantheon of the city-state of Lagash. His name means "youth of his heart" in Sumerian language, Sumerian, with the possessive pronoun possibly referring to Shulshaga's father, Ningirsu. While direct references to the lineage of deities are rare in sources from the Early Dynastic Period (Mesopotamia), Early Dynastic period, it is certain that Shulshaga was viewed as the eldest son of Ningirsu and his wife Bau (goddess), Bau, and as the older brother of Igalim. One inscription refers to Shulshaga and Igalim as "beloved children of Ningirsu." They received an equal amount of offerings according to documents from Early Dynastic Lagash. Several rulers of Lagash were devoted to Shulshaga. Ur-Nanshe built a statue of him. Urukagina mentions building temples to multiple deities of Lagash, including Shulsaga, as well as his parents, brother, as well as Hegir, B ...
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Bau (goddess)
Bau, also read Baba (cuneiform: ð’€­ð’€ð’Œ‘ '' dBa-U2''), was a Mesopotamian goddess. The reading of her name is a subject of debate among researchers, though Bau is considered the conventional spelling today. While initially regarded simply as a life-giving deity, in some cases associated with the creation in mankind, over the course of the third and second millennia BCE she also acquired the role of a healing goddess. She could be described as a divine midwife. In art she could be depicted in the company of waterfowl or scorpions. In sources from Lagash and Girsu, Bau's husband was the god Ningirsu. Among their children were deities such as Igalim, Shulshaga and Ḫegir. While they could still be regarded as a couple in later sources, from the Old Babylonian period onwards Bau was also viewed as the wife of Zababa, the tutelary god of Kish. Another deity associated with her was her attendant goddess LammaÅ¡aga. Most likely for political reasons, Bau also came to be associat ...
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Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ...
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Zababa
Zababa (Sumerian: ð’€­ð’ð’‚·ð’‚· dza-ba4-ba4) was the tutelary deity of the city of Kish in ancient Mesopotamia. He was a war god. While he was regarded as similar to Ninurta and Nergal, he was never fully conflated with them. His worship is attested from between the Early Dynastic to Achaemenid periods, with the Old Babylonian kings being particularly devoted to him. Starting with the Old Babylonian period, he was regarded as married to the goddess Bau. Character Zababa's name has no plausible Sumerian or Semitic etymologies, similar to these of deities such as Alala, Bunene and Bau. His two primary roles were these of a war god and a tutelary deity of Kish. He was already worshiped there in the Early Dynastic period, and references to him as the "king" of that city can be found in texts from Ebla from the third millennium BCE. His status was particularly high during the reign of Hammurabi, when according to Walther it was seemingly Zababa, rather than Ninurta, who should ...
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Nungal
Nungal ( sux, d''Nun-gal'', "great princess"), also known as Manungal and possibly BÄ“let-balÄá¹­i, was the Mesopotamian goddess of prisons, sometimes also associated with the underworld. She was worshiped especially in the Ur III period in cities such as Nippur, Lagash and Ur. Her husband was Birtum, and she was regarded as a courtier and daughter in law Enlil. Texts also associate her with deities such as Ereshkigal, Nintinugga and Ninkasi. Much of the available information about her role in Mesopotamian beliefs comes from a Sumerian hymn which was a part of the scribal curriculum in the Old Babylonian period. Name Nungal's name means "Great Princess" in Sumerian. A plural form of the name attested in some documents can be regarded as analogous to one of the collective terms for Mesopotamian deities, Igigi. An alternate form of the name, Manungal, was possibly a contraction of the phrase ''ama Nungal'', "mother Nungal." It is first attested in documents from the Ur I ...
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Old Babylonian Empire
The Old Babylonian Empire, or First Babylonian Empire, is dated to BC – BC, and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated, since there is a Babylonian King List A and also a Babylonian King List B. In this chronology, the regnal years of List A are used due to their wide usage. The reign lengths given in List B are longer, generally speaking. Hardship of searching for origins of the First Dynasty The actual origins of the First Babylonian dynasty are rather hard to pinpoint with great certainty — simply because Babylon itself, due to a high water table, yields very few archaeological materials intact. Thus, the evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it diff ...
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Nippur
Nippur (Sumerian language, Sumerian: ''Nibru'', often logogram, logographically recorded as , EN.LÃLKI, "Enlil City;"The Cambridge Ancient History: Prolegomena & Prehistory': Vol. 1, Part 1. Accessed 15 Dec 2010. Akkadian language, Akkadian: ''Nibbur'') was an ancient Sumerian city. It was the special seat of the worship of the Sumerian god Enlil, the "Lord Wind", ruler of the cosmos, subject to An (mythology), An alone. Nippur was located in modern Nuffar in Afak District, Afak, Al-QÄdisiyyah Governorate, Iraq (roughly 200 km south of Baghdad). Occupation at the site extended back to the Uruk period, the Ubaid period, and the Jemdet Nasr period. History Nippur never enjoyed political hegemony in its own right, but its control was crucial, as it was considered capable of conferring the overall "kingship" on monarchs from other city-states. It was distinctively a sacred city, important from the possession of the famous Ekur temple of Enlil. Ninurta also had his main Cult (reli ...
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Nergal
Nergal ( Sumerian: d''KIŠ.UNU'' or ; ; Aramaic: ܢܸܪܓܲܠ; la, Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations under indicating his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease and has been described as the "god of inflicted death." He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too. His primary cult center was Kutha, located in northern Mesopotamia. His main temple was the E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam." Initially ...
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Shulgi
Shulgi ( dÅ ulgi, formerly read as Dungi) of Ur was the second king of the Third Dynasty of Ur. He reigned for 48 years, from c. 2094 – c. 2046 BC (Middle Chronology) or possibly c. 2030 – 1982 BC ( Short Chronology). His accomplishments include the completion of construction of the Great Ziggurat of Ur, begun by his father Ur-Nammu. On his inscriptions, he took the titles "King of Ur", "King of Sumer and Akkad" and " King of the four corners of the universe". He used the symbol for divinity ( ) before his name, marking his apotheosis, from the 23rd year of his reign. Life and work Shulgi was the son of Ur-Nammu king of Ur – according to one later text (CM 48), by a daughter of the former king Utu-hengal of Uruk – and was a member of the Third dynasty of Ur. Year-names are known for all 48 years of his reign, providing a fairly complete contemporary view of the highlights of his career. Shulgi is best known for his extensive revision of the scribal school's curr ...
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Ancient Mesopotamian Underworld
The ancient Mesopotamian underworld, most often known in Sumerian as Kur, Irkalla, Kukku, Arali, or Kigal and in Akkadian as Erṣetu, although it had many names in both languages, was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour libations for them to drink. In the Sumerian underworld, there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life. A person's quality of existence in the underworld was determined by their conditions of burial. The ruler of the underworld was the goddess Ereshkigal, who lived in the palace Ganzir, sometimes used as a name for the underworld itself. Her husband was either Gugalanna, the "canal-inspector of Anu", or, especially in later stories, Nergal, the god of war. After the Akkadian Period ( 2334–2154 BC), Nergal s ...
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Ninshubur
Ninshubur (; Ninšubur, "Lady of Subartu" or "Lady of servants"), also spelled Ninšubura, was a Mesopotamian goddess whose primary role was that of the '' sukkal'' (divine vizier) of the goddess Inanna. While it is agreed that in this context Ninshubur was regarded as female, in other cases the deity was considered male, possibly due to syncretism with other divine messengers, such as Ilabrat. No certain information about her genealogy is present in any known sources, and she was typically regarded as unmarried. As a ''sukkal'', she functioned both as a messenger deity and as an intercessor between other members of the pantheon and human petitioners. Due to the belief that she could intercede with higher ranking deities, Ninshubur was popular in everyday religion, and many theophoric names invoking her and other references to personal worship are known. Her original cult center was Akkil, but in the Early Dynastic Period she was already worshiped in nearby Uruk. She was also int ...
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