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Idealism (Christian Eschatology)
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic. Idealism is common among Reformed theologians and it is associated with amillennialism. There exists degrees of Idealism, the most radical form sees it as entirely symbolic, while a more moderate view may allow for some historical fullfillment of events. Idealism was common in medieval writers and is still taught by some modern theologians. F. D. Maurice (1805-1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886-1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. Barth's ideas provided fuel for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Eschatology
Christian eschatology, a major branch of study within Christian theology, deals with "last things". Such eschatology – the word derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come. Eschatological passages appear in many places in the Bible, in both the Old and New Testaments. Many extra-biblical exam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Anarchism
Christian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and, when glorified, idolatrous. Christian anarchists hold that the "Reign of God" is the proper expression of the relationship between God and humanity. Under the "Reign of God", human relationships would be characterized by divided authority, servant leadership, and universal compassion—not by the hierarchical, authoritarian structures that are normally attributed to religious social order. Most Christian anarchists are pacifists who reject war and the use of violence. More than any other Bibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmillennialism
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring ''after'' (Latin ''post-'') the "Millennium", a Golden Age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism (see Summary of Christian eschatological differences). Postmillennialism holds that Jesus Christ establishes his kingdom on earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers the church by the Spirit, and charges the church with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inaugurated Eschatology
Inaugurated eschatology is the belief in Christian theology that the end times were inaugurated in the life, death and resurrection of Jesus, and thus there are both "already" and "not yet" aspects to the Kingdom of God. George Eldon Ladd suggests that the Kingdom of God is "not only an eschatological gift belonging to the Age to Come; it is also a gift to be received in the old aeon."George Eldon Ladd, ''A Theology of the New Testament'' (1993) page 70 This approach was first developed by Geerhardus Vos, especially in his 1930 work, ''The Pauline Eschatology''. Later, Oscar Cullmann sought to combine the "thorough-going eschatology" of Albert Schweitzer with the "realized eschatology" of C. H. Dodd. Cullmann suggested the analogy of D Day and V Day to illustrate the relationship between Jesus' death and resurrection on the one hand, and his Second Coming on the other. Inaugurated eschatology was popularized by George Eldon Ladd, especially among American evangelicals. Stephen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Final Judgment
The Last Judgment, Final Judgment, Day of Reckoning, Day of Judgment, Judgment Day, Doomsday, Day of Resurrection or The Day of the Lord (; ar, یوم القيامة, translit=Yawm al-Qiyāmah or ar, یوم الدین, translit=Yawm ad-Dīn, label=none) is part of the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the approval of some and the penalizing of others. The concept is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in the 43rd chapter (''Az-Zukhruf'') of the Quran, according to some interpretations. Christian futurists believe it will follow the resurrection of the dead and the Second Coming of Jesus, while full preterists believe it has already occurred. The Last Judgment has inspired numerous artistic depict ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historicism (Christian Eschatology)
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation. It sees the prophecies of Daniel as being fulfilled throughout history, extending from the past through the present to the future. It is sometimes called the continuous historical view. Commentators have also applied historicist methods to ancient Jewish history, to the Roman Empire, to Islam, to the Papacy, to the Modern era, and to the end time. The historicist method starts with Daniel 2 and works progressively through consecutive prophecies of the book–chapters 7, 8 and 11–resulting in a view of Daniel's prophecies very different from preterism and futurism. Almost all Protestant Reformers from the Reformation into the 19th century held historicist views. Overview ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Futurism (Christian Eschatology)
Futurism is a Christian eschatological view that interprets portions of the Book of Revelation, the Book of Ezekiel, and the Book of Daniel as future events in a literal, physical, apocalyptic, and global context. By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context (Preterism and Historicism), or as present-day events in a non-literal and spiritual context (Idealism). Futurist beliefs usually have a close association with Premillennialism and Dispensationalism. History Some elements of the futurist interpretation of Revelation and Daniel appeared in the early centuries of the Christian Church. However, the view was not popular. Irenaeus of Lyon (died 202), for instance, subscribed to the view that Daniel's 70th week awaited a future fulfillment. Two Catholic Jesuit writers, Manuel Lacunza (1731-1801) and Francisco Ribera (1537-1591), proposed the futurist view. Lacunza wrote under the pen name "Ben- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Preterism
Preterism, a Christian eschatological view, interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already happened. This school of thought interprets the Book of Daniel as referring to events that happened from the 7th century BC until the first century AD, while seeing the prophecies of the Book of Revelation as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin ''praeter'', which is a prefix denoting that something is "past" or "beyond". Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet discourse had come to pass by AD 70. Historically, preterists and non-preterists have generally agreed that the Jesuit Luis de Alcasar (1554–1613) wrote the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Power
In social science and politics, power is the social production of an effect that determines the capacities, actions, beliefs, or conduct of actors. Power does not exclusively refer to the threat or use of force (coercion) by one actor against another, but may also be exerted through diffuse means (such as institutions). Power may also take structural forms, as it orders actors in relation to one another (such as distinguishing between a master and a slave), and discursive forms, as categories and language may lend legitimacy to some behaviors and groups over others. The term ''authority'' is often used for power that is perceived as legitimate or socially approved by the social structure. Power can be seen as evil or unjust; however, power can also be seen as good and as something inherited or given for exercising humanistic objectives that will help, move, and empower others as well. Scholars have distinguished between soft power and hard power. Theories Five bases ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State (polity)
A state is a centralized political organization that imposes and enforces rules over a population within a territory. There is no undisputed definition of a state. One widely used definition comes from the German sociologist Max Weber: a "state" is a polity that maintains a monopoly on the legitimate use of violence, although other definitions are not uncommon.Cudworth et al., 2007: p. 95Salmon, 2008p. 54 Absence of a state does not preclude the existence of a society, such as stateless societies like the Haudenosaunee Confederacy that "do not have either purely or even primarily political institutions or roles". The level of governance of a state, government being considered to form the fundamental apparatus of contemporary states, is used to determine whether it has failed. In a federal union, the term "state" is sometimes used to refer to the federated polities that make up the federation. (Other terms that are used in such federal systems may include “province”, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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