Ichthys LNG PTY Ltd
The ichthys or ichthus (), from the Greek (, 1st cent. AD Koine Greek pronunciation: , " fish") is (in its modern rendition) a symbol consisting of two intersecting arcs, the ends of the right side extending beyond the meeting point so as to resemble the profile of a fish. It has been speculated that the symbol was adopted by early Christians as a secret symbol; a shibboleth to determine if another was indeed Christian.Robert Mowat, “ΙΧΘΥΣ,” in Atti del II° congresso internazionale di archeologica cristi-ana tenuto in Roma nell’ aprile 1900 (Rome: Spithöver, 1902), 1–8Rasimus, T. ,2011''Revisiting the Ichthys: A Suggestion Concerning the Origins of Christological Fish Symbolism'' Pp 327-348 in '' Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices.'' Biblical Studies, Ancient Near East and Early Christianity E-Books Online. "Such solutions, once popular, include the fish as a secret symbol for persecuted Christia ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ichthus , a fellowship of churches in the United Kingdom and elsewhere.
{{Disambiguation ...
Ichthus may refer to: * An alternate spelling of ''ichthys'' (ΙΧΘΥΣ), the Greek word for fish. * ''The Harvard Ichthus'', a journal of Christian thought at Harvard University. * Ichthus Music Festival, an annual Christian musicfest event in Wilmore, Kentucky, USA. * Ichthus Christian Fellowship Ichthus Christian Fellowship is a neocharismatic Christian church movement and Apostolic network based in London, United Kingdom. It is part of the British New Church Movement (BNCM) and has links with other BNCM leaders and movements, especially G ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Genitive Case
In grammar, the genitive case (abbreviated ) is the grammatical case that marks a word, usually a noun, as modifying another word, also usually a noun—thus indicating an attributive relationship of one noun to the other noun. A genitive can also serve purposes indicating other relationships. For example, some verbs may feature arguments in the genitive case; and the genitive case may also have adverbial uses (see adverbial genitive). Genitive construction includes the genitive case, but is a broader category. Placing a modifying noun in the genitive case is one way of indicating that it is related to a head noun, in a genitive construction. However, there are other ways to indicate a genitive construction. For example, many Afroasiatic languages place the head noun (rather than the modifying noun) in the construct state. Possessive grammatical constructions, including the possessive case, may be regarded as a subset of genitive construction. For example, the genitive constru ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Theta
Theta (, ; uppercase: Θ or ; lowercase: θ or ; grc, ''thē̂ta'' ; Modern: ''thī́ta'' ) is the eighth letter of the Greek alphabet, derived from the Phoenician letter Teth . In the system of Greek numerals, it has a value of 9. Greek In Ancient Greek, θ represented the aspirated voiceless dental plosive , but in Modern Greek it represents the voiceless dental fricative . Forms In its archaic form, θ was written as a cross within a circle (as in the Etruscan or ), and later, as a line or point in circle ( or ). The cursive form was retained by Unicode as , separate from . (There is also ). For the purpose of writing Greek text, the two can be font variants of a single character, but are also used as distinct symbols in technical and mathematical contexts. Extensive lists of examples follow below at Mathematics and Science. is also common in biblical and theological usage e.g. instead of πρόθεσις (means placing in public or laying out a corpse). ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anointing Of Jesus
The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, and John 12 takes place on the Holy Wednesday of Holy Week at the house of Simon the Leper in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus. The event in Luke features an unknown sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and the message. Gospel accounts The event (or eve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Christ (title)
Christ, used by Christians as both a name and a title, unambiguously refers to Jesus. It is also used as a title, in the reciprocal use "Christ Jesus", meaning "the Messiah Jesus", and independently as "the Christ". The Pauline epistles, the earliest texts of the New Testament, often refer to Jesus as "Christ Jesus" or "Christ". The concept of the Christ in Christianity originated from the concept of the messiah in Judaism. Christians believe that Jesus is the messiah foretold in the Hebrew Bible and the Christian Old Testament. Although the conceptions of the messiah in each religion are similar, for the most part they are distinct from one another due to the split of early Christianity and Judaism in the 1st century. Although the original followers of Jesus believed Jesus to be the Jewish messiah, e.g. in the Confession of Peter, Jesus was usually referred to as "Jesus of Nazareth" or "Jesus, son of Joseph", Jesus came to be called "Jesus Christ" (meaning "Jesus the ''K ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chi (letter)
Chi (uppercase Χ, lowercase χ; el, χῖ) is the 22nd letter of the Greek alphabet. Greek Pronunciation Ancient Greek Its value in Ancient Greek was an aspirated velar stop (in the Western Greek alphabet: /ks/). Koine Greek In Koine Greek and later dialects it became a fricative (/) along with Θ and Φ. Modern Greek In Modern Greek, it has two distinct pronunciations: In front of high or front vowels ( or ) it is pronounced as a voiceless palatal fricative , as in German ''ich'' or like the ''h'' in some pronunciations of the English words ''hew'' and ''human''. In front of low or back vowels (, or ) and consonants, it is pronounced as a voiceless velar fricative (), as in German ''ach'' or Spanish ''j''. Transliteration Chi is romanized as in most systematic transliteration conventions, but sometimes is used. In addition, in Modern Greek, it is often also romanized as or in informal practice. Greek numeral In the system of Greek numerals, it has a value of 6 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jesus (name)
Jesus () is a masculine given name derived from Iēsous (; Iesus in Classical Latin) the Ancient Greek form of the Hebrew and Aramaic name Yeshua or Y'shua (Hebrew: ). As its roots lie in the name Yeshua/Y'shua, it is etymologically related to another biblical name, Joshua. "Jesus" is usually not used as a given name in the English-speaking world, while its counterparts have had longstanding popularity among people with other language backgrounds, such as the Spanish ''Jesús''. Etymology Modern linguistic analysis The modern linguistic analysis of the name ''Yehoshua'' is "Yahweh is lordly". Traditional Christian analysis There have been various proposals as to the literal etymological meaning of the name ''Yəhôšuaʿ'' (Joshua, he, יְהוֹשֻׁעַ), including Yahweh/Yehowah saves, (is) salvation, (is) a saving-cry, (is) a cry-for-saving, (is) a cry-for-help, (is) my help.Philo, ''De Mutatione Nominum'', §21Brown, Driver, Briggs, Gesenius, ''Hebrew and English Lexico ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yeshua (name)
Yeshua or Y'shua (; with vowel pointing he, יֵשׁוּעַ, Yēšūaʿ, labels=no) was a common alternative form of the name Yehoshua ( he, יְהוֹשֻׁעַ, Yəhōšūaʿ, Joshua, labels=no) in later books of the Hebrew Bible and among Jews of the Second Temple period. The name corresponds to the Greek spelling (), from which, through the Latin /, comes the English spelling Jesus. The Hebrew spelling () appears in some later books of the Hebrew Bible. Once for Joshua the son of Nun, and 28 times for Joshua the High Priest and other priests called Jeshua – although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Bible spelling of Joshua (, ), found 218 times in the Hebrew Bible, in the absence of the consonant () and placement of the semivowel () after, not before, the consonant (). It also differs from the Hebrew spelling () which is found in and used in most secu ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Iota
Iota (; uppercase: Ι, lowercase: ι; ) is the ninth letter of the Greek alphabet. It was derived from the Phoenician letter Yodh. Letters that arose from this letter include the Latin alphabet, Latin I and J, the Cyrillic І (І, і), Yi (Cyrillic), Yi (Ї, ї), and Je (Cyrillic), Je (Ј, ј), and Iotation, iotated letters (e.g. Yu (Cyrillic), Yu (Ю, ю)). In the system of Greek numerals, iota has a value of 10. Iota represents the close front unrounded vowel . In early forms of ancient Greek, it occurred in both long and short versions, but this distinction was lost in Koine Greek phonology, Koine Greek. Iota participated as the second element in falling diphthongs, with both long and short vowels as the first element. Where the first element was long, the iota was lost in pronunciation at an early date, and was written in polytonic orthography as iota subscript, in other words as a very small ι under the main vowel. Examples include ᾼ ᾳ ῌ ῃ ῼ ῳ. The former d ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Koine Greek Phonology
The Greek language underwent pronunciation changes during the Koine Greek period, from about 300 BC to 400 AD. At the beginning of the period, the pronunciation was close to Classical Greek, while at the end it was almost identical to Modern Greek. Vowel length distinctions are important for classical poetry and drama, but become less important for prose into the patristic age. Overview The most significant changes during the Koine Greek period concerned vowels: these were the loss of vowel length distinction, the shift of the Ancient Greek system of pitch accent to a stress accent system, and the monophthongization of diphthongs (except and ). These changes seem widely attested from the 2nd century BC in Egyptian Greek, and in the early 2nd century AD in learned Attic inscriptions; it is therefore likely that they were already common in the 2nd century BC and generalized no later than the 2nd century AD. Another change was the frication of the second element of diphthongs ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Acrostic
An acrostic is a poem or other word composition in which the ''first'' letter (or syllable, or word) of each new line (or paragraph, or other recurring feature in the text) spells out a word, message or the alphabet. The term comes from the French from post-classical Latin , from Koine Greek , from Ancient Greek "highest, topmost" and "verse". As a form of constrained writing, an acrostic can be used as a mnemonic device to aid memory retrieval. When the ''last'' letter of each new line (or other recurring feature) forms a word it is called a telestich; the combination of an acrostic and a telestich in the same composition is called a double acrostic (e.g. the first-century Latin Sator Square). Acrostics are common in medieval literature, where they usually serve to highlight the name of the poet or his patron, or to make a prayer to a saint. They are most frequent in verse works but can also appear in prose. The Middle High German poet Rudolf von Ems for example opens all h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |