Ibrahim Al-Imam
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Ibrahim Al-Imam
Abu Ishaq Ibrahim ibn Muḥammad ibn ʿAlī ibn ʿAbd Allāh ibn al-ʿAbbās (–749), better known as Ibrahim al-Imam (), was the leader of the Abbasid family and of the clandestine Hashimiyya movement that prepared and launched the Abbasid Revolution against the Umayyad Caliphate. He inherited the leadership of the movement from his father, Muhammad, in 743, and played a major role in its spread in Khurasan, not least by appointing Abu Muslim as the local leader. Ibrahim did not live to see the success of the revolution, being imprisoned and dying in August 749, either killed at the orders of the last Umayyad caliph, Marwan II, or from the plague. Shortly after, his brother Abu al-Abbas became the first Abbasid caliph with the name al-Saffah. Life Origin and family Ibrahim was born in 701/2, according to tradition at Humayma, a village south of the Dead Sea, in what is now southern Jordan, where his grandfather, Ali ibn Abd Allah ibn al-Abbas, purchased estates and se ...
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Humayma
Humayma ( ar, الحميمة, al-Humayma) also spelled Humeima and Humaima, is the modern name of ancient Hawara.Humeima
at nabataea.net (copyright 2002)
Ghazi Bisheh , 2018. 201
"Humayma" in Discover Islamic Art, Museum With No Frontiers
Hawara was a trading post in southern that was founded by the Nabataean king in the early first century BC. It is located 45 km to ...
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Abbasid Caliph
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib. The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate, as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929) challenged their primacy. The political decline of the Abbasids had begun earlier, during the Anarchy at Samarra (861–870), which accelerated the fragmentation of the Muslim world into autonomous dynasties. The caliphs lost their temporal power in 936–946, first to a series of military strongmen, and then to the Shi'a Buyid Emirs that seized control of Baghdad; the Buyids were in turn replaced by the Sunni Seljuk Turks i ...
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Kaysanite Shi'a
The Kaysanites () were a Shi'i sect of Islam that formed from the followers of Al-Mukhtar. They traced Imamate from Muhammad ibn al-Hanafiyyah and his descendants. The name Kaysaniyya was most likely derived from the name of Mukhtar's chief guard, Abu Amra Kaysan. Etymology The followers of Al-Mukhtar who emerged from his movement (including all subsequent sub-sects which evolved from his movement) who firstly upheld the Imamate of Muhammad ibn al-Hanafiyyah and his descendants or any other designated successors were initially named the "Mukhtariyya" (after Al-Mukhtar), but were soon more commonly referred to as the "Kaysānīyya" (i.e. Kaysanites). The name ''"Kaysānīyya"'' must have been based on the "kunya" ''(surname)'' Kaysān, allegedly given to al-Mukhtar by Ali, or the name of a freed mawlā of ʿAli who was killed at the Battle of Siffin called Kaysān, from whom it is claimed Al-Mukhtar acquired his ideas. Similarly, it may be named after Abu Amra Kaysan, a prom ...
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Alid
The Alids are those who claim descent from the '' rāshidūn'' caliph and Imam ʿAlī ibn Abī Ṭālib (656–661)—cousin, son-in-law, and companion of the Islamic prophet Muhammad—through all his wives. The main branches are the (including the Ḥasanids, Ḥusaynids, and Zaynabids) and the Alawids. History Primarily Sunnī Muslims in the Arab world reserve the term ''sharīf'' or ''sherīf'' for descendants of Ḥasan ibn ʿAlī, while the term ''sayyid'' is used for descendants of Ḥasan's brother Ḥusayn ibn ʿAlī. Both Ḥasan and Ḥusayn were grandchildren of Muhammad, through the marriage of his cousin ʿAlī ibn Abī Ṭālib and his daughter Fāṭimah. Ever since the post- Hashemite era began, the term ''sayyid'' has been used to denote descendants from both Ḥasan and Ḥusayn. Arab Shīʿa Muslims use the terms ''sayyid'' and ''habib'' to denote descendants from both Ḥasan and Ḥusayn; see . Lines There are several dynasties of Alid ...
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Imamate In Shia Doctrine
In Shia Islam, the Imamah ( ar, إمامة) is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance. Etymology The word "Imām" denotes a person who stands or walks "in front". For Sunni Islam, the word is commonly used to mean a person who leads the course of prayer in the mosque. It also means the head of a ''madhhab'' ("school of thought"). However, from the Shia point of view this is merely the ''basic'' understanding of the word in the Arabic language and, for its proper religious usage, the word "Imam" is applicable ''only'' to those members of the house of Muhammad designated as infallible by the pr ...
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Ali Ibn Abi Talib
ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam. The issue of his succession caused a major rift between Muslims and divided them into Shia and Sunni groups. Ali was assassinated in the Grand Mosque of Kufa in 661 by the forces of Mu'awiya, who went on to found the Umayyad Caliphate. The Imam Ali Shrine and the city of Najaf were built around Ali's tomb and it is visited yearly by millions of devotees. Ali was a cousin and son-in-law of Muhammad, raised by him from the age of 5, and accepted his claim of divine revelation by age 11, being among the first to do so. Ali played a pivotal role in the early years of Islam while Muhammad was in Mecca and under severe persecution. After Muhammad's relocation to Medina in 622, Ali married his daughter Fatima and, among others, fathered Hasan ...
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Muhammad Ibn Al-Hanafiyya
Muḥammad ibn ʿAlī ibn Abī Ṭālib () also known as Muḥammad ibn al-Ḥanafīyya () (15 AH – 81 AH; AD 637 – 700) and surnamed Abū al-Qāsim. He was the third son of Ali ibn Abi Talib (the fourth rightly-guided caliph and the first Shia Imam). Biography Muhammad ibn al-Hanafiyya (Muhammad al-Akbar) was born in Medina about AD 633 (though also said to be during Umar's era), the third of Ali's sons. He was called Ibn al-Hanafiyya after his mother, Khawla bint Ja'far; she was known as Hanafiyya, "the Hanafi woman", after her tribe Banu Hanifa. After the death of Muhammad, the people of Yamama were declared apostates by the Muslims for refusing to pay the zakat (religious tax); the men were killed (see Ridda Wars), and the women were taken to Medina as slaves, Khawla bint Ja'far among them. When her tribesmen found out, they approached Ali and asked him to save her from slavery and to protect her family's honor and prestige. Consequently, Ali ibn Abi Talib purchas ...
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Abu Hashim
ʿAbd Allāh ibn Muḥammad ibn al-Ḥanafīyya () (died 98 AH; 716 CE), also known as Abū Hāshim was a member of the Banu Hashim clan of the Quraish tribe in Mecca. He was one of the Salaf and a narrator of hadith. After Muhammad ibn al-Hanafiyya died, his son Abu Hashim claimed the Imamate. According to medieval mystic Jami, Abd Allah ibn Muhammad ibn al-Hanafiyya (died c. 716) was the first person to be called a "Sufi". Life After Abu Hashim's death, the Abbasids claimed that on his deathbed Abu Hashim had nominated his distant cousin Muhammad ibn Ali ibn Abd Allah ibn Abbas ibn Abd al-Muttalib ibn Hashim as the Imam. His son Abu al-Abbas Abd Allah al-Saffah became the first Abbasid caliph, repudiating Shi'ism, which effectively extinguished the sect that had recognized Muhammad ibn al-Hanafiyya as an Imam. Abu Hashim's father was Muhammad ibn al-Hanafiyya, a son of Ali. Abu Hashim had a brother named Hasan. After his father's death in 700 CE, the Hashimiyya sub-sect o ...
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Damascus
)), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , pushpin_map = Syria#Mediterranean east#Arab world#Asia , pushpin_label_position = right , pushpin_mapsize = , pushpin_map_caption = Location of Damascus within Syria , pushpin_relief = 1 , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_name1 = Damascus Governorate, Capital City , government_footnotes = , government_type = , leader_title = Governor , leader_name = Mohammad Tariq Kreishati , parts_type = Municipalities , parts = 16 , established_title = , established_date ...
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Al-Mansur
Abū Jaʿfar ʿAbd Allāh ibn Muḥammad al-Manṣūr (; ar, أبو جعفر عبد الله بن محمد المنصور‎; 95 AH – 158 AH/714 CE – 6 October 775 CE) usually known simply as by his laqab Al-Manṣūr (المنصور) was the second Abbasid caliph, reigning from 136 AH to 158 AH (754 CE – 775 CE) succeeding his brother al-Saffah (). He is known for founding the 'Round City' of Madinat al-Salam, which was to become the core of imperial Baghdad. Modern historians regard Al-Mansur as the real founder of the Abbasid Caliphate, one of the largest polities in world history, for his role in stabilizing and institutionalizing the dynasty.''The Cambridge History of Islam, volume 1: The Formation of the Islamic World'', ed. Chase F Robinson, March 2011 Background and early life According to Al-Suyuti's ''History of the Caliphs'', Al-Mansur lived 95 AH – 158 AH (714 CE – 6 October 775 CE). Al-Mansur was born at the home of the Abbasid family in Humeima (mod ...
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Umm Walad
An ''umm walad'' ( ar, أم ولد, , lit=mother of the child) was the title given to a slave-concubine in the Muslim world after she had born her master a child. She could not be sold, and became automatically free on her master's death. The offspring of an ''umm walad'' were free and considered legitimate children of their father, including full rights of name and inheritance. The practice was a common way for slave girls endowed with beauty and intelligence to advance in the court, especially if they gave birth to sons; under the Caliphates, quite a few of them were raised in rank to queen. Few of them had been fortunate enough to be valide sultan (mother of the king). Unacknowledged slave mother If an unmarried slave bore a child and the slave owner did not acknowledge parenthood, then the slave had to face zina charges.FREE FATHERS, SLAVE MOTHERS AND THEIR CHILDREN: A CONTRIBUTION TO THE STUDY OF FAMILY STRUCTURES IN AL-ANDALUS Cristinadela Puente; Imago TemporIs. medIum ...
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Al-Walid I
Al-Walid ibn Abd al-Malik ibn Marwan ( ar, الوليد بن عبد الملك بن مروان, al-Walīd ibn ʿAbd al-Malik ibn Marwān; ), commonly known as al-Walid I ( ar, الوليد الأول), was the sixth Umayyad Caliphate, Umayyad caliphate, caliph, ruling from October 705 until his death. He was the eldest son of his predecessor Caliph Abd al-Malik ibn Marwan, Abd al-Malik (). As a prince, he led annual raids against the Byzantine Empire under the Heraclian dynasty, Byzantines from 695 to 698 and built or restored fortifications along the Syrian Desert route to Mecca. He became the heir apparent after the death of Abd al-Malik's brother and designated successor, Abd al-Aziz ibn Marwan, in 704. Al-Walid largely continued his father's policies of centralization and expansion, and heavily depended on al-Hajjaj ibn Yusuf, his father's powerful viceroy over the eastern half of the Caliphate. During his reign, Umayyad armies conquered the Maghreb, al-Andalus, Hispania, Ara ...
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