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Ibrahim Ibn Al-Husayn Al-Hamidi
Ibrahim ibn al-Husayn ibn Abi'l-Su'ud al-Hamidi () was the second Tayyibi Isma'ili '' Dāʿī al-Muṭlaq'' in Yemen from 1151 to his death in 1162. Life Ibrahim was a member of the Hamidi branch of the Banu Hamdan. According to the 12th-century Yemeni historian Umara ibn Abi al-Hasan al-Yamani, he was chosen as chief '' dāʿī'' by Queen Arwa al-Sulayhi already in 1132, but he was then replaced by the ruler of Aden, Saba ibn Abi'l-Su'ud ibn Zuray, possibly because Ibrahim espoused the Tayyibi sect in the schism with the Hafizis. Tayyibi sources mention none of this, however. In 1138 he was chosen as chief assistant (''maʾdhūn'') by the first Tayyibi ''Dāʿī al-Muṭlaq'', Dhu'ayb ibn Musa, and succeeded him upon his death in 1151, becoming thus the head of the Tayyibi community. He resided in Sana'a, under the protection of the city's ruler Hatim ibn Ahmad, who, although espousing the Hafizi sect, did not interfere with the Tayyibi missionary work. He chose Ali ibn al-Husa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamid Al-Din Al-Kirmani
Hamid al-Din Abu'l-Hasan Ahmad ibn Abdallah al-Kirmani (; CE) was an Isma'ili scholar. He was of Persian origin and was probably born in the province of Kirman. He seems to have spent the greater part of his life as a Fatimid '' da'i'' (missionary) in Baghdad and Basra. He was a theologian and philosopher who rose to prominence during the Fatimid caliph-imam al-Hakim bi Amr Allah (r. 996–1021). A prominent Ismaili '' da'i'' or missionary, he was considered by the central headquarters of the Fatimid ''da'wa'' in Cairo as one of the most learned Ismaili theologians and philosophers of the Fatimid period. It was in that capacity that al-Kirmani played an important role in refuting the extremist ideas of some of the dissident ''da'i''s, who by proclaiming al-Hakim's divinity had initiated the Druze movement. Al-Kirmani was summoned in 1014 or shortly earlier to Cairo where he produced several works to disclaim these extremist doctrines. Al-Kirmani's writings, which were widely cir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th Century In Yemen
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismaili Theologians
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (Imamate in Nizari doctrine, imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the Imamah (Shia doctrine), true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the Tawhid, oneness of God, as well as the closing of Revelation#Islam, divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arabs
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Birth Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1162 Deaths , synthetic chemical element with atomic number 116
{{Numberdis ...
116 (''one hundred and sixteen'') may refer to: * 116 (number) *AD 116 * 116 BC * 116 (Devon and Cornwall) Engineer Regiment, Royal Engineers, a military unit * 116 (MBTA bus) * 116 (New Jersey bus) * 116 (hip hop group), a Christian hip hop collective *116 emergency number, see List of emergency telephone numbers ** 116 emergency telephone number in California * 116 helplines in Europe *Route 116, see list of highways numbered 116 See also * 11/6 (other) * *Livermorium Livermorium is a synthetic chemical element with the symbol Lv and has an atomic number of 116. It is an extremely radioactive element that has only been created in a laboratory setting and has not been observed in nature. The element is named afte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yemeni Ismailis
Yemen (; ar, ٱلْيَمَن, al-Yaman), officially the Republic of Yemen,, ) is a country in Western Asia. It is situated on the southern end of the Arabian Peninsula, and borders Saudi Arabia to the north and Oman to the Oman–Yemen border, northeast and shares maritime borders with Eritrea, Djibouti, and Somalia. Yemen is the second-largest Arabs, Arab sovereign state in the peninsula, occupying , with a coastline stretching about . Its constitutionally stated Capital city, capital, and largest city, is Sanaa. As of 2021, Yemen has an estimated population of some 30.4 million. In ancient times, Yemen was the home of the Sabaeans, a trading state that included parts of modern-day Ethiopia and Eritrea. Later in 275 AD, the Himyarite Kingdom was influenced by Judaism. Christianity arrived in the fourth century. Islam spread quickly in the seventh century and Yemenite troops were crucial in the early Islamic conquests. Several Dynasty, dynasties emerged in the 9th to 16th c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Da'is
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Burhanuddin
Mohammed Burhanuddin (6 March 1915 – 17 January 2014) was the 52nd Dā'ī al-Mutlaq of Dawoodi Bohras. He led the community for 49 years in a period of social, economic, and educational prosperity; strengthened and re-institutionalized the fundamental core of the community's faith; revived its culture, tradition, and heritage. In successfully achieving coexistence of traditional Islamic values and modern Western practices within the community, Burhanuddin completed the work his predecessor Taher Saifuddin had started. Burhanuddin was presented the highest national civilian honors of the states of Egypt and Jordan recognising his revivalism and restoration efforts. He was known in Arab countries as ''Azamat us-Sultan'' (). Owing to extensive travels for community reach-out, he was the first ''Dā'ī al-Mutlaq'' to visit Europe, Australia, and America. Life Early life Burhanuddin was born to Taher Saifuddin and Husaina Aaisaheba in Surat in the Indian state of Gujarat. Burh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Batin (Islam)
Bāṭin or baten ( ar, باطن) literally means "inner", "inward", "hidden", etc. The Quran, for instance, has a hidden meaning in contrast to its exterior or apparent meaning, the zahir (zaher). Sufis believe that every individual has a batin in the world of souls. It is the inward self of the individual; when cleansed with the light of one's spiritual guide, it elevates a person spiritually. This notion is connected to Allah's attribute of the Hidden One, who cannot be seen but exists in every realm. Many Ismaili Muslim thinkers have stressed the importance of the balance between the exoteric ('' zahir'') and the esoteric (''batin'') in the understanding of faith, and have explained that spiritual interpretation ( ''ta’wil'') entails elucidating the esoteric meaning (''bātin'') from the exoteric form ('' zahir''). Muslim groups believe that ''batin'' can be fully understood only by a figure with esoteric knowledge. For Shia Muslims, that is the Imam of Time. In a wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
