Ibn Al-Khashshab
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Ibn Al-Khashshab
Abu'l-Faḍl (Abu'l-Hasan) ibn al-Khashshab ( ar, أبوالفضل (أبوالحسن) بن الخشاب; died 1125) was the Shi'i ''qadi'' and ''rais'' of Aleppo during the rule of the Seljuk emir Radwan. His family, the Banu'l-Khashshab, were wealthy wood-merchants in the city. Upon the arrival of the First Crusade, Ibn al-Khashshab was one of the first to preach ''jihad'' against the Crusaders, a concept which became more popular throughout the 12th century. His preaching was popular among the masses, but Radwan, along with his Assassin advisors, were not willing to wage battle against the newly formed Crusader states. Aleppo was continually threatened by the Crusaders and eventually Radwan was humiliated by Tancred of Antioch, forced to place crosses on the minarets of some of the mosques in the city. Ibn al-Khashshab had sought help from the Abbasid caliph in Baghdad, al-Mustazhir, but each time his requests were ignored; finally, in 1111, he travelled to Baghdad to seek help ...
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Baha Ad-Din Ibn Shaddad
Bahāʾ al-Dīn Abū al-Maḥāsin Yūsuf ibn Rāfiʿ ibn Tamīm ( ar, بهاء الدين ابن شداد; the honorific title "Bahā' ad-Dīn" means "splendor of the faith"; sometimes known as Bohadin or Boha-Eddyn) (6 March 1145 – 8 November 1234) was a 12th-century Kurdish jurist, scholar and historian notable for writing a biography of Saladin whom he knew well. Life Ibn Shaddād was born in Mosul on 10 Ramadan 539 AH (6 March 1145 CE), where he studied the Qur'an, ''hadith'', and Muslim law before moving to the Nizamiyya madrasa in Baghdad where he rapidly became ''mu'id'' ("assistant professor"). At an early age, Ibn Shaddad lost his father and he was raised by his maternal uncles the Banu Shaddad, from whom he got his name 'Ibn Shaddad'. About 1173, he returned to Mosul as ''mudarris'' ("professor"). In 1188, returning from ''Hajj'', ibn Shaddād was summoned by Saladin who had read and been impressed by his writings. He was "permanently enrolled" in the service of S ...
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Crusader States
The Crusader States, also known as Outremer, were four Catholic realms in the Middle East that lasted from 1098 to 1291. These feudal polities were created by the Latin Catholic leaders of the First Crusade through conquest and political intrigue. The four states were the County of Edessa (10981150), the Principality of Antioch (10981287), the County of Tripoli (11021289), and the Kingdom of Jerusalem (10991291). The Kingdom of Jerusalem covered what is now Israel and Palestine, the West Bank, the Gaza Strip, and adjacent areas. The other northern states covered what are now Syria, south-eastern Turkey, and Lebanon. The description "Crusader states" can be misleading, as from 1130 very few of the Frankish population were crusaders. The term Outremer, used by medieval and modern writers as a synonym, is derived from the French for ''overseas''. In 1098, the armed pilgrimage to Jerusalem passed through Syria. The crusader Baldwin of Boulogne replaced the Greek Orthodox ruler ...
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Artuqid Dynasty
The Artuqid dynasty (alternatively Artukid, Ortoqid, or Ortokid; , pl. ; ; ) was a Turkoman dynasty originated from tribe that ruled in eastern Anatolia, Northern Syria and Northern Iraq in the eleventh through thirteenth centuries. The Artuqid dynasty took its name from its founder, Artuk Bey, who was of the Döger branch of the Oghuz Turks and ruled one of the Turkmen beyliks of the Seljuk Empire. Artuk's sons and descendants ruled the three branches in the region: Sökmen's descendants ruled the region around Hasankeyf between 1102 and 1231; Ilghazi's branch ruled from Mardin and Mayyafariqin between 1106 and 1186 (until 1409 as vassals) and Aleppo from 1117–1128; and the Harput line starting in 1112 under the Sökmen branch, and was independent between 1185 and 1233. History The dynasty was founded by Artuk, son of Eksük, a general originally under Malik-Shah I and then under the Seljuk emir of Damascus, Tutush I. Tutush appointed Artuk governor of Jerusalem in 10 ...
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Ilghazi
Najm ad-Din Ilghazi ibn Artuq (died November 8, 1122) was the Turkmen Artukid ruler of Mardin from 1107 to 1122. He was born into the Oghuz tribe of Döğer. Biography His father Artuk Bey was the founder of the Artukid dynasty, and had been appointed governor of Jerusalem by the Seljuq emir Tutush. When Artuk died, Ilghazi and his brother Sökmen succeeded him as governors of Jerusalem. In 1096, Ilghazi allied with Duqaq of Damascus and Yaghi-Siyan of Antioch against Radwan of Aleppo; Duqaq and Radwan were fighting for control of Syria after the death of Tutush. Ilghazi and Dukak eventually quarrelled and Ilghazi was imprisoned, leading to the capture of Jerusalem by his brother Sökmen, but Ilgazi recovered the city when he was released. He held it until the city was captured by the Fatimid vizier of Egypt, al-Afdal Shahanshah, in 1098. After this he sought to make a name for himself in the Jezirah, where his brothers had also established themselves. He then entered ...
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List Of Rulers Of Mosul
This is a list of the rulers of the Iraqi city of Mosul. Umayyad governors * Muhammad ibn Marwan (ca. 685–705) * Yusuf ibn Yahya ibn al-Hakam (ca. 685–705) * Sa'id ibn Abd al-Malik (ca. 685–705) * Yahya ibn Yahya al-Ghassani (719–720) * Marwan ibn Muhammad ibn Marwan (720–724) * Al-Hurr ibn Yusuf (727–731/32) * Yahya ibn al-Hurr (732/33) * Al-Walid ibn Talid (733–739) * Abu Quhafa ibn al-Walid (739–743) * Al Qatiran ibn Akmad ibn al-Shaybani (744–745) * Hisham ibn Amr-al Zubayr (745–750) Abbasid governors * Muhammad ibn Sawl (750–751) * Yahya ibn Muhammad ibn Ali (c. 751) * Ismail ibn Ali ibn Abdullah (751–759) * Malik ibn al-Haytham al-Khuzai (759–762) * Ja'far ibn Abu Jafar (762–764) * Khalid ibn Barmak (764–766) * Ismail ibn Abd Allah ibn Yazid (768–770) * Yazid ibn Usayd ibn Zafir al-Sulami (770) * Musa ibn Ka'b (771–772) * Khalid ibn Barmak and Musa ibn Mus'ab (772–775) * Ishaq ibn Sulayman al-Hashimi (776) * Hassan al Saraw ...
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Mawdud
Mawdud ibn Altuntash ( ar, شرف الدولة المودود) (also spelled Maudud or Sharaf al-Dawla Mawdûd) (died October 2, 1113) was a Turkic military leader who was atabeg of Mosul from 1109 to 1113. He organized several expeditions to reconquer lands from the Crusaders, but never succeeded. Biography Mawdud was an officer of Muhammad I Tapar who sent him to reconquer Mosul from the rebel atabeg Jawali Saqawa. After his conquest of the city, Mehmed entrusted him with several military attempts to push back the Crusaders from the nearby Principality of Antioch and County of Edessa. The first attempt was launched in 1110; having joined forces with Ilghazi, the emir of Mardin, and of Sökmen el-Kutbî, emir of Ahlat, they began by besieging Edessa from April of that year, but Baldwin I of Jerusalem intervened, and forced Mawdud to retreat. The following year Mawdud marched against Edessa, but as the city walls had been quickly strengthened, he preferred to lay siege to the town ...
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Muhammad I Tapar
Abu Shuja Ghiyath al-Dunya wa'l-Din Muhammad ibn Malik-Shah ( fa, , Abū Shujāʿ Ghiyāth al-Dunyā wa ’l-Dīn Muḥammad ibn Malik-Šāh; 1082 – 1118), better known as Muhammad I Tapar (), was the sultan of the Seljuk Empire from 1105 to 1118. He was a son of Malik-Shah I () and Taj al-Din Khatun Safariya. In Turkish, Tapar means "he who obtains, finds". Reign Muhammad was born in January 1082. He succeeded his nephew, Malik Shah II, as Seljuq Sultan in Baghdad, and thus was theoretically the head of the dynasty, although his brother Ahmad Sanjar in Khorasan held more practical power. Muhammad I probably allied himself with Radwan of Aleppo in the battle of the Khabur River against Kilij Arslan I, the sultan of Rüm, in 1107, in which the latter was defeated and killed. Following the internecine conflict with his half brother, Barkiyaruq, he was given the title of ''malik'' and the provinces of Armenia and Azerbaijan. Dissatisfied by this he revolted again, but had to flee b ...
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Sultan
Sultan (; ar, سلطان ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), despite both referring to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei and Oman are the only independent countries which retain the ti ...
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Seljuk Dynasty
The Seljuk dynasty, or Seljukids ( ; fa, سلجوقیان ''Saljuqian'', alternatively spelled as Seljuqs or Saljuqs), also known as Seljuk Turks, Seljuk Turkomans "The defeat in August 1071 of the Byzantine emperor Romanos Diogenes by the Turkomans at the battle of Malazgirt (Manzikert) is taken as a turning point in the history of Anatolia and the Byzantine Empire. or the Saljuqids, was an Oghuz Turkic, Sunni Muslim dynasty that gradually became Persianate and contributed to the Turco-Persian tradition in the medieval Middle East and Central Asia. The Seljuks established the Seljuk Empire (1037-1194), the Sultanate of Kermân (1041-1186) and the Sultanate of Rum (1074-1308), which at their heights stretched from Iran to Anatolia, and were the prime targets of the First Crusade. Early history The Seljuks originated from the Kinik branch of the Oghuz Turks, who in the 8th century lived on the periphery of the Muslim world, north of the Caspian Sea and Aral Sea in their Og ...
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Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' ( ar, مَنابِر). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community, but it eventually became standard for all Friday mosques and was used by the local imam. Nonetheless, the minbar retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position mor ...
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Al-Mustazhir
Abu'l-Abbas Ahmad ibn Abdallah al-Muqtadi ( ar, أبو العباس أحمد بن عبد الله المقتدي) usually known simply by his regnal name Al-Mustazhir billah ( ar, المستظهر بالله) (b. April/May 1078 – 6 August 1118 d.) was the Abbasid Caliph in Baghdad from 1094 to 1118. He succeeded his father al-Muqtadi as the Caliph. The main and important events during his reign are; appearance of the First Crusade in Western Syria, Muslim protest in Baghdad against crusaders, His efforts to help Mawdud to organized several expeditions to reconquer lands from the Crusaders. Biography Al-Mustazhir's father was caliph Al-Muqtadi. Al-Muqtadi had one concubine, Taif Al-Afwah. She was an Egyptian, and was the mother of his son, the future Caliph Al-Mustazhir. He was born in 1078 CE (the 5th Islamic century). Al-Mustazhir's full name was Ahmad ibn Abdallah al-Muqtadi and his Kenya was ''Abu'l-Abbas''. When his father died on 3 February 1094 at the age of 37 – 38. ...
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Abbasid Caliph
The Abbasid caliphs were the holders of the Islamic title of caliph who were members of the Abbasid dynasty, a branch of the Quraysh tribe descended from the uncle of the Islamic prophet Muhammad, Al-Abbas ibn Abd al-Muttalib. The family came to power in the Abbasid Revolution in 748–750, supplanting the Umayyad Caliphate. They were the rulers of the Abbasid Caliphate, as well as the generally recognized ecumenical heads of Islam, until the 10th century, when the Shi'a Fatimid Caliphate (established in 909) and the Caliphate of Córdoba (established in 929) challenged their primacy. The political decline of the Abbasids had begun earlier, during the Anarchy at Samarra (861–870), which accelerated the fragmentation of the Muslim world into autonomous dynasties. The caliphs lost their temporal power in 936–946, first to a series of military strongmen, and then to the Shi'a Buyid Emirs that seized control of Baghdad; the Buyids were in turn replaced by the Sunni Seljuk Turks i ...
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