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Ibn Muti Al-Zawawi
Ibn Mu‘ṭī al-Zawāwī ()Abū 'l-Ḥusayn Yaḥyā ibn ‘Abd al-Nur Zayn al-Dīn al-Zawāwī, or Abū Zakarīyā’ Yaḥyā ibn ‘Abd al-Mu’ṭī ibn ‘Abdannūr az-Zawāwī ( – 1231 CE (564–628 AH)); was a Ḥanafī ''faqīh'' (jurist), grammarian, poet and philologian of the Maghreb and the author of first versified grammatical work, the ''Alfiyya'', commentaries on grammatical treatises and versified lexicographic works. He also wrote numerous works on various scholarly categories. He was one of the foremost medieval Arabic grammarians. Life Ibn Mu’ṭī al-Zawāwī was born in Béjaïa in 1168 into the Berber Zawāwa tribe hence his ''nisba'' “al-Zawāwī”. He grew up during the scientific and cultural efflorescence of the Islamic Maghreb. The region centred on the city of Béjaïa was at the pinnacle of its prosperity. He studied under Abu Musa al-Jazuli. He memorised ''Al-Ṣiḥāḥ fī al-lughah'' () of al-Jawhari He received early educa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kamil
Al-Kamil ( ar, الكامل) (full name: al-Malik al-Kamil Naser ad-Din Abu al-Ma'ali Muhammad) (c. 1177 – 6 March 1238) was a Muslim ruler and the fourth Ayyubid sultan of Egypt. During his tenure as sultan, the Ayyubids defeated the Fifth Crusade. He was known to the Frankish crusaders as Meledin, a name by which he is still referred to in some older western sources. As a result of the Sixth Crusade, he ceded West Jerusalem to the Christians and is known to have met with Saint Francis. Biography Jazira campaign Al-Kamil was the son of sultan al-Adil ("Saphadin"), a brother of Saladin. Al-Kamil's father was laying siege to the city of Mardin (in modern-day Turkey) in 1199 when he was called away urgently to deal with a security threat in Damascus. Al-Adil left al-Kamil to command the forces around Mardin continuing the siege. Taking advantage of the Sultan's absence, the combined forces of Mosul, Sinjar and Jazirat ibn Umar appeared at Mardin when it was on the point ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Malik
Abu 'Abd Allah Jamal al-Din Muḥammad ibn Abd Allāh ibn Malik al-Ta'i al-Jayyani ( ar, ابو عبدالله جمال الدين محمد بن عبدالله بن محمد بن عبدالله بن مالك الطائي الجياني النحوي ) ( 600 Islamic calendar, AH – 672 AH / 1203-4 or 1204-5 – 21 February 1274) was an Arab grammarian born in Jaén, Spain, Jaén. After leaving al-Andalus for the Near East, and taught Arabic language and literature in Aleppo and Hamat, Hamāt, before eventually settled in Damascus, where he began the most productive period of his life. He was a senior master at the Adiliyya Madrasah, Madrasa. His reputation in Arabic literature was cemented by his ''al-Khulāsa al-alfiyya'' (known also as simply ''Alfiya''), a versification of Arabic grammar, for which at least 43 commentaries have been written. References Sources Fleisch, H. ''Ibn Mālik'' in The Encyclopaedia of Islam, 2nd Edition. CD-ROM Edition v 1.0. (Leiden: Brill, 1999). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Alfiyya Of Ibn Malik
The Alfiyya of Ibn Malik () is a rhymed book of Arabic grammar written by Ibn Malik in the 13th century. The long title is ''al-Khulāsa al-alfiyya''. According to the historian Ahmed Mohammed al-Maqqari, Al-Maqqari, ''Al-Alfiyya'' was written in imitation of Ibn Muti al-Zawawi's ''Al-Durra al-alfiyya''. At least 43 commentaries have been written on this work, which was one of two major foundations of a beginner's education in Arab societies until the 20th century. In the 20th century, religious educational systems began to be replaced by colonial ones (such as the French schools in Morocco).Eickelman, D. F. (1992). Knowledge and Power in Morocco: The Education of a Twentieth-Century Notable. Princeton: Princeton University Press, p. 56 Along with the Ajārūmīya, the Alfiya was one of the first books to be memorized by students in religious schools after the Qur'an. This book is still used in traditional Dars (Islamic Education system in Masjid) at south Indian state Kerala, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karl Vilhelm Zetterstéen
Karl Vilhelm Zetterstéen (18 August 1866 – June 1, 1953) was a Swedish professor and orientalist. Biography Zetterstéen was born at Orsa in Dalarna, Sweden. He began his studies at Uppsala University in 1884, became a Ph.D. and docent of Semitic languages in 1895. He also studied under professor Eduard Sachau (1845–1930) at the University of Berlin. He was acting professor of Oriental languages at Lund University 1895-1904 and professor of Semitic languages in Uppsala 1904–1931. He became emeritus 1931. As a semitist, Zetterstéen was foremost an Arabic philologist, but he was also well-oriented in non-Semitic languages such as Persian, Turkish and Nubian. Beside a large number of text editions and studies, he published a Swedish translation of the Qur'an and wrote several articles in the Nordisk familjebok as well as a number of popular works. , Translations & Editions * * Qur'an The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Anbari
Abū Bakr Muḥammad ibn al-Qāsim ibn Muḥammad ibn Bashār al-Anbārī () (885–940 AD), also known simply as Ibn al-Anbari (), was a well known Arab philologist and grammarian of the Abbasid Caliphate. Life He was born in Baghdad, were he spent most of his life. According to Hatim Salih al-Damin in his book ''al-Zāhir fī maʿānī kalimāt al-nās'' (), Ibn Al-Anbari received education from many teachers including his father Abu Muhammad al-Anbari(d. 916/917), Abu al-ʽAbbas Thaʽlab (d. 904) and Ibn Duraid (d. 953). Works Among his works are the following: * ''Sharh al-Qasai'd al-Saba' al-Tiwal al-Jahiliyyat'' * ''Al Ha'at fi Kitab Allah'' See also * List of pre-modern Arab scientists and scholars This is a list of Arab scientists and scholars from the Muslim World, including Al-Andalus (Spain), who lived from antiquity up until the beginning of the modern age, consisting primarily of scholars during the Middle Ages. For a list of conte ... References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
As-Suwaydi (physician)
As-Suwaydi (1204–1292, AH 604–690, full name ''‘Izz al-Dīn Abū Isḥāq Ibrāhīm ibn Muḥammad ibn Ṭarkhān as-Suwaydī'' ) was a medieval Arab physician from the Aws tribe, and a pupil of Ibn al-Baytar. Active in Cairo and Damascus, he compiled three works: a treatise on plant names, a treatise on the medical use of stones, and a book of medical recipes and procedures (''Tadhkirah''). As-Suwaydi's ''Tadhkirah'' was epitomized by Shaʿrānī in the 16th century.' ed. Cairo, 1302 885 Year 885 ( DCCCLXXXV) was a common year starting on Friday (link will display the full calendar) of the Julian calendar. Events By place Europe * Summer – Emperor Charles the Fat summons a meeting of officials at Lobith (moder ...1316 899 ed. Aḥmad Farīd al-Mazīdī, Beirut (1998). MS A 45 in theUS National Library of Medicine Bethesda, MD. References * C. Brockelmann, ''Geschichte der arabischen Litteratur'' (1st edition 1889-1936, 2nd edition 1943- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Hajib
Jamāl al-Dīn abū ʿAmr ʿUthmān ibn ʿUmar ibn Abī bakr al-Mālikī (died in 1249 in Alexandria), known as Ibn al-Ḥājib, was a Kurdish grammarian and jurist who earned a reputation as a prominent Maliki faqīh. Life Al-Hadjib was born after 1174/5 in the village of Asna in northern Egypt to a father who worked as a chamberlain for Emir lzz al-DIn Musak al-Salahi. Al-Hadjib studied Islamic studies in Cairo with success, especially with al-Shatibi and al-Ghazali. According to local documents from the 1210s, he taught in Cairo until about 1220/21 before moving to Damascus, where he taught at the Maliki zawiya in the Great Mosque. He was expelled from Damascus after a dispute with the Ayyubid ruler of Damascus As-Salih Ismail between 1240 and 1242. He moved back to Cairo and afterwards Alexandria and ultimately died in 1249. Students of al-Hadjib include Ibn al-Munayyir who was a teacher of Abu Hayyan al-Gharnati. Work As a jurist, he was the first to merge the doctrin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Asakir
Ibn Asakir ( ar-at, ابن عساكر, Ibn ‘Asākir; 1105–c. 1176) was a Syrian Sunni Islamic scholar, who was one of the most renowned experts on Hadith and Islamic history in the medieval era. and a disciple of the Sufi mystic Abu al-Najib Suhrawardi. Ibn Asakir is the pre-eminent figure of the Asakir dynasty, whose family members occupied the most prominent positions as judges and scholars of the Shafi'i school of the Sunni law in Damascus for almost two centuries. Name and Titles His full name was ‘Alī ibn al-Ḥasan ibn Hibat Allāh ibn `Abd Allāh, Thiqat al-Dīn, Abū al-Qasim, known as Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (الحافظ المورخ علی بن الحسن بن ھبۃ اللہ بن عبداللہ بن الحسین الدمشقی الشافعی). Ibn Asakir is often given the honorary epithets such as Al-Imam, al-'Allamah, al-Hafidh al-Kabeer, Fakhruddin, al-Mujawwid, Muhaddith ash-Sham. Life Born in Damascus, during the reign of ''atabeg'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith
Ḥadīth ( or ; ar, حديث, , , , , , , literally "talk" or "discourse") or Athar ( ar, أثر, , literally "remnant"/"effect") refers to what the majority of Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did. Hadith have been called by some as "the backbone" of Islamic civilization, J.A.C. Brown, ''Misquoting Muhammad'', 2014: p.6 and for many the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran (which Muslims hold to be the word of God revealed to Muhammad). Most Muslims believe that scriptural authority for hadith comes from the Quran, which enjoins Muslims to emulate Muhammad and obey his judgements (in verses such as , ). While the number of verses pertaining to law in the Quran is relatively few, hadith are co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mausoleum Of Imam Al-Shafi'i
The Mausoleum of Imam al-Shafi’i (Arabic: قبة الإمام الشافعي ) is a mausoleum dedicated to Imam Al-Shafi’i, one of the four Sunni Imams who founded the Shafi’i Sunni Islamic school of jurisprudence. Located at the Imam Shafi’i Street in the City of the Dead, Cairo, the mausoleum is a hallmark of Ayyubid style architecture and historical significance. Imam al-Shafi'i travelled to Cairo in 813 where he taught at the Mosque of Amr ibn al-As, before his death in 819. He was buried by his child Ibn Abdulhakim in the place of turbah in the City of the Dead.ضريح الامام الشافي ''Museum with no Frontiers''. Retrieved January 29, 2018. Later, the |
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